English
At the place, I offer the nectar of the oath substances. In order to subdue through fierce actions, I request you to partake of the burnt offering. Oṃ vajra krota nīla daṇḍa hūṃ daha daha hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Agnaye che ge mo mārāya hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Offering five times, mixing once with four kinds of substances. The curse is: Hūṃ! Those who are wicked and possess hatred, whether they are gods, yakshas, or demons, those who create obstacles for me, may they be without power and magic, may they be quickly liberated through fierce actions. Hūṃ! The self-arisen accomplished deity of the southwest, the great wrathful one, the immovable protector, the great mother Vajra Pestle Hole, the emanations of leopard and crow heads, and the assembly of oath-bound ones, I offer the nectar of the oath substances. In order to subdue through fierce actions, I request you to partake of the burnt offering. Oṃ vajra krota ārya acala hūṃ bhandha bhandha hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Agnaye che ge mo mārāya hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Offering five times, mixing once with four kinds of substances. The curse is: Hūṃ! Those who are wicked and possess hatred, whether they are gods, yakshas, or demons, those who create obstacles for me, may they be without power and magic, may they be quickly liberated through fierce actions. Hūṃ! The self-arisen accomplished deity of the northwest, the great wrathful one, victorious over others, the great mother Vajra Arrow-Aiming Woman, the emanations of wolf and hawk heads, and the assembly of oath-bound ones, I offer the nectar of the oath substances. In order to subdue through fierce actions, I request you to partake of the burnt offering. Oṃ vajra krota aparācita hūṃ tiṣṭha tiṣṭha hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Agnaye che ge mo mārāya hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Offering five times, mixing once with four kinds of substances. The curse is: Hūṃ! Those who are wicked and possess hatred, whether they are gods, yakshas, or demons, those who create obstacles for me, may they be without power and magic, may they be quickly liberated through fierce actions. Hūṃ! The self-arisen accomplished deity of the northeast, the great wrathful one, completely victorious over the three realms, the great mother Vajra Killing Woman, the emanations of bear and ogress heads, and the assembly of oath-bound ones, I offer the nectar of the oath substances. In order to subdue through fierce actions, I request you to partake of the burnt offering. Oṃ vajra krodha trailokya vijaya hūṃ bindha bindha hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Agnaye che ge mo mārāya hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning).
Chinese
每次供奉五次混合四种物品。诅咒是：吽！那些恶毒和怀有恶意的人，无论是神、夜叉还是恶魔，凡是阻碍我的人，愿他们失去力量和神通，迅速以猛烈的行为解脱。吽！从下面出现的自生之神，伟大的忿怒尊，强大的力量者，伟大的母亲金刚能动母，以及化身熊和老鼠头，还有誓言守护者及其眷属，供奉誓言物和甘露祭品。为了以猛烈的行为调伏，请接受焚烧祭品。嗡 班杂 卓达 玛哈 巴拉 吽 斯波达 斯波达 吽 啪！阿格纳耶 切给摩 玛拉雅 吽 啪！每次供奉五次混合四种物品。诅咒是：吽！那些恶毒和怀有恶意的人，无论是神、夜叉还是恶魔，凡是阻碍我的人，愿他们失去力量和神通，迅速以猛烈的行为解脱。吽！从东西南北四个方向，以普秀头者为首的，以神通力成就的诸神，四位伟大的智慧门母，在三角形的深蓝色坛城中，供奉誓言物和甘露祭品。为了以猛烈的行为调伏，请接受焚烧祭品。嗡 班杂 吉利 吉拉亚 毕达亚 毕达亚 吽 啪！嗡 班杂 吉利 吉拉亚 纳玛 萨曼塔 赫陵 赫陵 吽 啪！嗡 班杂 吉利 吉拉亚 苏如 苏如 扎苏如 扎苏如 吽 啪！嗡 班杂 吉利 吉拉亚 玛拉雅 玛拉雅 吽 啪！阿格纳亚 切给摩 匝瓦拉 然 玛拉雅 吽 啪！念诵四次后，进行诅咒：吽！那些恶毒和怀有恶意的人，无论是神、夜叉还是恶魔，凡是阻碍我的人，愿他们失去力量和神通，迅速以猛烈的行为解脱。为了再次成就所 желаемого 的事业，了解火神的完整仪轨后，进行供奉。观想将火神的形象分开，进行焚烧祭品的仪式。添加木柴，洒上圣水，同时献上三种大油灯。嗡 班杂 吉利 吉拉亚 扎 吽 班 霍！阿格纳耶 布扎 卡嘿 萨瓦 毕格南 班 吽 啪！念诵三次，使火神焕发光彩。像以前一样，供奉四种焚烧物品。嗡 班杂 吉利
English
Offer five times each with a mixture of four items. The curse is: Hūṃ! Those who are malicious and harbor hatred, whether they are gods, yakshas, or demons, whoever obstructs me, may they be deprived of power and magic, and quickly liberated by fierce actions. Hūṃ! From below, the self-arisen deity, the great wrathful one, the mighty powerful one, the great mother Vajra Krodha, and the emanations with bear and mouse heads, as well as the oath-bound ones with their retinues, offer the samaya substances and nectar offerings. In order to subdue through fierce actions, please accept the burnt offerings. Oṃ Vajra Krodha Mahābala Hūṃ Sphoṭa Sphoṭa Hūṃ Phaṭ! Agnaye Chege Mo Māraya Hūṃ Phaṭ! Offer five times each with a mixture of four items. The curse is: Hūṃ! Those who are malicious and harbor hatred, whether they are gods, yakshas, or demons, whoever obstructs me, may they be deprived of power and magic, and quickly liberated by fierce actions. Hūṃ! From the four directions of east, south, west, and north, starting with those with pig heads, the deities who accomplish activities through power, the four great wisdom gatekeepers, in the triangular dark blue mandala, offer the samaya substances and nectar offerings. In order to subdue through fierce actions, please accept the burnt offerings. Oṃ Vajra Kīlī Kīlaya Vidya Vidya Hūṃ Phaṭ! Oṃ Vajra Kīlī Kīlaya Namaḥ Samanta Hriṃ Hriṃ Hūṃ Phaṭ! Oṃ Vajra Kīlī Kīlaya Suru Suru Prasuru Prasuru Hūṃ Phaṭ! Oṃ Vajra Kīlī Kīlaya Māraya Māraya Hūṃ Phaṭ! Agnaya Chege Mo Jvala Raṃ Māraya Hūṃ Phaṭ! After offering four times, pronounce the curse: Hūṃ! Those who are malicious and harbor hatred, whether they are gods, yakshas, or demons, whoever obstructs me, may they be deprived of power and magic, and quickly liberated by fierce actions. Again, in order to accomplish the desired activities, after knowing the complete ritual of the fire deity, make offerings. Visualize separating the form of the fire deity and performing the ritual of offering burnt substances. Add firewood, sprinkle cleansing water, and offer three large oil lamps simultaneously. Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Baṃ Hoḥ! Agnaye Puja Khahi Sarva Bighnan Baṃ Hūṃ Phaṭ! Recite three times to enhance the radiance of the fire deity. As before, offer the four burnt substances. Oṃ Vajra Kīlī
Chinese
嗡 枳 枳拉雅 萨瓦 比格南 班 吽 啪！阿格那耶 达拉 贝给 炯波 玛拉雅 吽 啪！如此念诵二十遍后，吽！摧毁佛法，摧毁三宝之敌和隐居之处，破坏法律和上师之敌，以及摧毁瑜伽士等等，以杀戮、压迫和恶疾，从何处毁灭，请您去做。如此祈求所愿。同样地，向十位忿怒尊和四位门神各供养一次后，吽！那些恶毒且怀有憎恨之心的人，无论是天神还是夜叉或魔鬼，凡是阻碍我的人，让他们失去力量和神通，以猛烈的行为迅速解脱他们。下达诅咒。这样就完成了108个事业。此外，供品多而事业少，事业多而供品少，火旺盛而供品耗尽，供品剩余而火熄灭这四种情况，是进行事业的障碍之因，所以，应该使一切都圆满具足。然后是供养药物、朵玛、血等：吽！与诸佛共同结合，自生本来清净，八根本和千支叶的药物，五部和五誓言的实物，五盏灯和五甘露，五续和摧毁五毒的甘露，成就五智的精华，无死的誓言之物，供养坛城诸神。嗡 萨瓦 达塔嘎达 玛哈 班匝 阿弥利达 卡让 卡嘿！朵玛是：吽！从嘿汝嘎的十处和八大尸陀林处，迎请伟大的主尊及其眷属，来到这殊胜的尸陀林处，包括新旧的田地和提拉，将红色的供品化为大海，供养空行母燃烧的聚会，祈请全部降临并享用。玛哈 巴林达 卡嘿！三次血供，是将精华和血混合，首先为了下达命令而供养。吽！那些阻碍成就的障碍，那些恶毒且怀有憎恨之心的人，抓住他们，击打他们，彻底束缚他们，驱逐他们，让他们与朋友分离，强行拖来，让他们说话，压迫他们，彻底折磨他们，让他们成为我的奴仆，听从我的命令。玛哈 惹达 卡嘿！第二次是为了将誓言者置于关键位置而供养：吽！
English
Om Kilaya Sarva Bighnan Bam Hum Phat! Agnaye Dgra Bgegs 'Byung Po Maraya Hum Phat! After offering this twenty-one times, Hum! Destroy those who destroy the Buddha's teachings, Destroy the enemies of the Three Jewels and solitary places, Break the Dharma and the enemies of the teachers, And those who destroy yogis, etc., With killing, oppression, and evil diseases, From wherever they may be, may you destroy them. Thus, pray for your wishes. Similarly, after offering once each to the ten wrathful deities and the four gatekeepers, Hum! Those who are malicious and possess hatred, Whether they are gods, yakshas, or demons, Those who create obstacles for me, Make them powerless and without magic. Liberate them quickly with fierce actions. Entrust the curse. This will complete one hundred and eight Rupas. Moreover, having many substances and few Rupas, having many Rupas and few substances, having excess fire and exhausted substances, and having excess burnt substances and exhausted fire, these four are the causes of obstacles to this action of Abhidhamma. Therefore, all should be made equally complete. Then, offering medicine, Torma, Rakta, etc., is as follows: Hum! Combining with all the Buddhas, Self-arisen, primordially pure, Eight roots and a thousand branches of medicine, The essence of the five families and five vows, Five lamps and five nectars, Five tantras and the nectar that destroys the five poisons, The essence that accomplishes the five wisdoms, The great substance of immortality, Offer to the mandala deities. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi! The Torma is: Hum! From the ten places of Heruka and the eight great charnel grounds, Invite the great glorious one with his retinue, To this supreme charnel ground, Including the new and old fields and Tirtha, Transform the red offering into an ocean, Offer to the assembly of burning Dakinis, May they all come and partake. Maha Balingta Khahi! The three Rakta offerings are a mixture of essence and Rakta, first offered for the purpose of giving commands. Hum! Those obstacles that hinder accomplishment, Those who are malicious and possess hatred, Seize them, strike them, completely bind them, Expel them, separate them from their friends, Drag them forcibly, make them speak, Oppress them, completely torment them, Having become my servants, May they listen to my commands. Maha Rakta Khahi! The second offering is for placing the oath-bound ones in a key position: Hum!
Chinese
奴仆和听命的使者众，你们的誓言时机已到，如先前所约定的一样，迅速成办显现事业。玛哈RA嘎达卡哈！第三，为了夺取能力和神通而供养：吽！障碍成就的魔障，那些恶毒且怀有憎恨心者，无论是神还是魔，凡是障碍我者，愿其能力和神通消失！玛哈RA嘎达卡哈！击打之：吽！击打吧，金刚燃烧的锤，违背命令的罪恶者们，用金刚火焰焚烧其心，使其身语如微尘般消散。在忿怒母燃烧的锤孔中，用金刚锤击打，即使是神也要诛杀。卡汤卡汤卡汤！卡嘿卡嘿卡嘿！吽吽吽！啪啪啪！哈哈哈！吽！一切显现存在皆为金刚橛自性，三界轮回连名字也不可听闻，为了显示胜者的伟大神通，赞叹成办金刚事业者。如此赞叹后，为了滋养自身，观想生起次第清晰，念诵金刚橛一百零八遍。为了酬补，供养会供。未圆满和损坏的，任何我因愚昧所为，或者所做和所赐予的，祈请怙主宽恕。用百字明忏悔。用根本咒作圆满、倾注三次供养。嗡，您成办一切有情众生的利益，赐予随顺的成就，祈请前往佛土，从佛土返回后，祈请再次降临。班杂木！将智慧尊者们聚集于心中。嗡阿格内耶梭哈，对火神作圆满倾注的酬补，以此供养布施朵玛，等等，供养朵玛并委托事业。班杂木！火神返回自身处所。用毒血之水将火一次性浇灭，对灰烬进行朵和镇压之事业。利益方面，根本续部中说，显现事业迅速聚集，在深蓝色三角形坛城中，所示的猛烈烧施事业，在圆满之时，也能消除损害的敌魔，成为智慧自然成就。如此说。金刚橛续部如海，以及往昔的金刚橛师