Chinese
金刚橛续部猛厉火供马面忿怒。 金刚橛续部猛厉火供马面忿怒。 名为金刚橛续部猛厉火供马面忿怒之仪轨。 舍利班杂尔古玛拉雅那玛（藏文，梵文天城体：श्रीवज्रकुमार，梵文罗马拟音：śrī vajrakumāra，汉语字面意思：吉祥金刚童子）。 现在是成办诛业之究竟，猛厉火供之次第，分预备、正行、结行三部分。 首先是预备。 出自《金刚布置经》： “之后是坛城的做法，三角形各边相等，中央挖一个一肘长的三角形，三个开口顶端是四指的尺寸，圆形的边缘是三指，用四个角隅来装饰，外层是八辐轮，带有中间的走廊和四扇门，外层用青黑色火焰环绕。” 这是就与坛城相关的方面而说的。 也就是说，在中央的部分，用一肘长的木柴堆成三层，然后在其中放入大灰、尸灰、水牛骨、死人头发等。 一般来说，火供没有舍弃所有圆满的边际，但对于单独的火供，与坛城无关的种类，出自《金刚忿怒经》： “黑色且粗糙是猛厉的方法，具有三个层次的脸的形状。” 与此相符，出自普巴的其他续部： “在黑色的地面上，向下挖一个一肘长的三角形。” 并且说：“它具有三个开口，深度和宽度也相等，火供孔是四指。 第一个也画三个头盖骨，中间的画五种兵器，最后用红色的篱笆环绕。” 因此，在实现事业成果的地方，要好好进行土地的仪式，供养地神朵玛，并用真实语来解除。 在国王的惩罚和战争失败的土地上，做一个三角形的台子，顶端朝南，用血和甘露来涂抹，在中央挖一个一肘长，深度也是一肘或半肘的坑，用尸灰、大灰和各种毒血涂抹。 在向外延伸四指的开口上，画三圈头盖骨。 然后在向上延伸四指的部分涂抹各种血。 然后在上方的四指部分画上矛、剑、敌杖、箭、弓等。 在那之外，与本尊数量相等
English
Fierce Fire Offering of the Vajrakila Tradition, Wrathful Horse-Faced One. Fierce Fire Offering of the Vajrakila Tradition, Wrathful Horse-Faced One. This is the ritual called "Fierce Fire Offering of the Vajrakila Tradition, Wrathful Horse-Faced One." Śrī Vajrakumāra namaḥ. Now, to conclude the activity of killing, the fierce fire offering's sequence has three parts: preparation, main part, and conclusion. First is the preparation. From the Vajra Arrangement: "Then, the making of the mandala: the three sides are equal, in the center dig a triangle of one cubit, the three openings are four fingers in size, the circular circumference is three fingers, adorned with four corners, the outer layer is an eight-spoked wheel, with a middle corridor and four doors, the outer layer is surrounded by dark blue flames." This is explained in terms of being related to the mandala. That is, in the central part, firewood of one cubit is piled up in three layers, and then great ashes, corpse ashes, buffalo bones, dead hair, etc., are placed inside. In general, there is no end to abandoning all complete aspects for fire offerings, but for single fire offerings unrelated to the mandala, from the Wrathful Vajra: "Black and rough is the fierce method, with a face shape having three levels." In accordance with this, from other Kila tantras: "On the black ground, dig a triangle of one cubit downwards." And: "It has three openings, the depth and width are also equal, the homa pit is four fingers. In the first, draw three skulls, in the middle ones draw five weapons, and finally surround it with red fences." Therefore, in the place where the results of accomplishing activities are produced, the earth ritual should be done well, and a torma should be offered to the earth deity and released with true words. On the land punished by the king and defeated by war, make a triangular platform with the tip facing south, and smear it with blood and amrita, in the center dig a pit one cubit wide and one cubit or half a cubit deep, and smear it with corpse ashes, great ashes, and various poisonous bloods. On the opening extending four fingers outwards, draw three circles of skulls. Then smear various bloods on the part extending four fingers upwards. Then on the upper four-finger part, draw a spear, a sword, an enemy club, an arrow, and a bow. Outside of that, equal to the number of deities
Chinese
周围环绕着红色的篱笆。在炉子的中央，上下画着主尊父母的法器金刚杵和颅骨。对于有毒的树木，用猛烈的咒语加持后，放置在中央的三角形内。红色食子和酥油，铁粉和石粉，以及毒食子等放置在旁边。将形象、名字和骨头等，用剑砍成碎片后，放置在班杂（Bhaṇḍa）容器中。用酸枣树的刺、酥油和腐烂的树皮布包裹。如是说。从肉、血、骨头、古古尔香，到毒血、心脏等各种器官，以及酥油、芥菜籽油，驴子的阴毛等，加上乌鸦和猫头鹰的肉，母水牛和牛的肉，酒和人肉、鱼肉，青蛙、蜥蜴、蛇的肉，焚烧后所有事业都能成就。从这些中选择能成就的聚集。用带刺的、毒树、水生树木、狼树等触感粗糙且颜色为黑色的三角形木柴，在炉子内支撑成三角形。之前放置的三分之一的恶咒加持过的灵牌残余也放入炉中。在恶颅容器中，放置红色的阿伽（Argha），各种毒花，大量肉的熏香，大量油脂的灯，意念的朵玛，毒食子，药物和血等供品。在断绝血脉的颅骨中，放入之前的焚烧物。在六瓣容器中，放入一百零八个带有名字的小林伽。用上等大腿骨做成的灌注器，以及从田地里产生的风箱，或者尸布做的风扇也准备好。第二种是根据续部所说：或者与大坛城相关联，要做的事情是，坛城的三种形态要圆满，对于所缘的林伽，要知道勾招和遣返等事业，切割、砍剁和击打等，用金刚爪等来做。然后迎请火神。如是说。首先，在迎请本尊、校正仪轨和念诵之间进行，然后进行会供。在最后一次会供时，如果高兴，可以献上黄金饮料和证人。然后：吽！大誓言之时已到！大化身之时已到！大手印之时已到！犬面之时已到！大地主母之时已到！大自在之时已到！
English
Surrounded by a red fence. In the center of the stove, draw the vajra and skull, the emblems of the main male and female deities, one above the other. For poisonous trees, after consecrating them with fierce mantras, place them inside the central triangle. Red torma and butter, iron powder and stone powder, and poison torma, etc., are placed beside it. The image, name, bones, etc., are chopped into pieces with a sword and placed inside a Bhaṇḍa container. Wrap it with buckthorn thorns, butter, and rotten bark cloth. It is said. From meat, blood, bones, gugul incense, to poisonous blood, heart, and various organs, as well as butter, mustard seed oil, donkey's pubic hair, etc., together with the meat of crows and owls, the meat of female buffalo and cattle, wine and human meat, fish meat, frog, lizard, and snake meat, all activities are accomplished by burning them. From these, choose and gather what can be accomplished. Use thorny, poisonous, aquatic, wolf-like woods, which are rough to the touch and black in color, as triangular firewood to support the stove in a triangular shape. Also, place the previously prepared one-third portion of the cursed linga remains that were consecrated with evil mantras into the stove. In the evil skull container, place red argha, various poisonous flowers, incense of a large amount of meat, a lamp of a large amount of grease, citta torma, poison torma, medicine and blood, etc., as offerings. In the skull of a lineage breaker, place the previous burnt offerings. In the six-petaled container, place one hundred and eight small lingas with names. Prepare a filling made from a superior thigh bone, as well as bellows made from fields or a fan made of corpse cloth. Secondly, according to the tantra: Or in connection with the great mandala, the things to do are, the three forms of the mandala must be complete, and for the linga that is the object of focus, one must know the activities of summoning and returning, cutting, chopping, and striking, etc., which are done with vajra claws, etc. Then invite the fire deity. It is said. First, perform the invocation of the deity, correcting the ritual, and recitation, and then perform the tsok offering. At the final tsok offering, if you are happy, you can offer golden drinks and witnesses. Then: Hūṃ! The time of the great oath has come! The time of the great emanation has come! The time of the great hand gesture has come! The time of the dog-faced one has come! The time of the great earth lord has come! The time of the great self has come!
Chinese
您的誓言时机已到， 施展威力的时候已到。 成就之障碍的魔障， 凶残且怀有憎恨心者们， 抓住，束缚，完全地束缚。 击打，令其与生命分离。 迅速地抓来，使其说话。 击打，完全地折磨。 身语如微尘般摧毁。 成为我的控制之后， 听从所吩咐的一切命令。 嗡 班杂 咕利 咕拉亚 扎 吽 邦 霍。（藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ॐ वज्र कीलि कीलाय जः हुं वं होः，梵文罗马拟音：oṃ vajra kīli kīlāya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，橛，钉入，扎，吽，邦，霍） 某某，令其进入，令其进入。 迅速地带来，迅速地带来。 燃烧，燃烧。 如是，如是。 依于命力沐浴和净力沐浴之意， 以慈悲度化之誓言是， 并非杀戮和镇压， 而是以金刚橛充满， 将心识观想为金刚。 莫哈 嘎亚 巴嘎瓦纳。 迅速地，完全地。 吉祥金刚 吽 嘎拉 吽 啪。 我等瑜伽修行者， 发起无上菩提心， 为延续三世诸佛之血脉， 对于我等持明者们， 带来损害和凶残的敌人与魔障， 魔鬼和制造障碍者们， 夺取成就和加害者们， 以大忿怒尊之加持力， 瞬间抓到这里来， 以如实之猛烈行为来诛杀， 并将身语摧毁成微尘， 令其感受痛苦。 具备十忿怒尊之诛杀目标， 嗡 班杂 咕利 咕拉亚 扎 吽 邦 霍。（藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ॐ वज्र कीलि कीलाय जः हुं वं होः，梵文罗马拟音：oṃ vajra kīli kīlāya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，橛，钉入，扎，吽，邦，霍） 嘎当 嘎得亚 吽 啪。 扎耶 贝扎耶 吽 啪。 依于十忿怒母之诛杀目标， 凶残且怀有憎恨心者们， 无论是天神或夜叉或魔鬼， 对于我制造障碍者们， 令其失去力量和神通。 嗡 班杂 咕利 咕拉亚 扎 吽 邦 霍。（藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ॐ वज्र कीलि कीलाय जः हुं वं होः，梵文罗马拟音：oṃ vajra kīli kīlāya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，橛，钉入，扎，吽，邦，霍） 巴拉 贝达纳 吽 啪。 亲达 亲达 吽 啪。 宾达 宾达 吽 啪。 格里哈纳 格里哈纳 吽 啪。 哈纳 哈纳 吽 啪。 班达 班达 吽 啪。 萨瓦 阿纳亚 吽 啪。 如是 如是 萨瓦
English
The time for your oath has come, The time to unleash power has come. The obstructors of accomplishment, the demons, The cruel and hateful ones, Grasp, bind, completely bind. Strike, separate from life. Quickly bring them here, make them speak. Strike, completely torment. Destroy body and speech like dust. Having become under my control, Listen to all the commands I give. Oṃ Vajra Kīli Kīlāya Jaḥ Hūṃ Vaṃ Hoḥ. (藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ॐ वज्र कीलि कीलाय जः हुं वं होः，梵文罗马拟音：oṃ vajra kīli kīlāya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，橛，钉入，扎，吽，邦，霍) So-and-so, enter, enter. Quickly bring, quickly bring. Burn, burn. Thus, thus. According to the intention of life-force ablution and cleansing ablution, The oath of liberation through compassion is, Not killing and suppressing, But having filled with the Vajra Kīla, Meditate on consciousness as Vajra. Moha Ghaya Bhagavan. Quickly, completely. Glorious Vajra Hūṃ Kāra Hūṃ Phaṭ. We, the yogic practitioners, Generate the supreme Bodhicitta, To continue the lineage of the Buddhas of the three times, For us Vidyādharas, The enemies and obstructors who cause harm and cruelty, The Māras and those who create obstacles, Those who steal accomplishments and inflict harm, Through the blessings of the Great Wrathful One, In an instant, bring them here, And slay them according to the proper wrathful action, And having shattered body and speech into dust, Make them experience suffering. Possessing the slaying intention of the Ten Wrathful Ones, Oṃ Vajra Kīli Kīlāya Jaḥ Hūṃ Vaṃ Hoḥ. (藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ॐ वज्र कीलि कीलाय जः हुं वं होः，梵文罗马拟音：oṃ vajra kīli kīlāya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，橛，钉入，扎，吽，邦，霍) Katanga Kataye Hūṃ Phaṭ. Jaye Vijaye Hūṃ Phaṭ. According to the slaying intention of the Ten Wrathful Mothers, The cruel and hateful ones, Whether gods, yakshas, or demons, Those who create obstacles for me, Make them devoid of power and magic. Oṃ Vajra Kīli Kīlāya Jaḥ Hūṃ Vaṃ Hoḥ. (藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：ॐ वज्र कीलि कीलाय जः हुं वं होः，梵文罗马拟音：oṃ vajra kīli kīlāya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，橛，钉入，扎，吽，邦，霍) Para Vighatana Hūṃ Phaṭ. Chindha Chindha Hūṃ Phaṭ. Bindha Bindha Hūṃ Phaṭ. Grihana Grihana Hūṃ Phaṭ. Hana Hana Hūṃ Phaṭ. Bandha Bandha Hūṃ Phaṭ. Sarva Anaya Hūṃ Phaṭ. Tathaya Tathaya Sarva
Chinese
比格南 班 吽 啪！四门之。吽！ 奴仆和听命使者的队伍。你们的誓言时间到了。以前如何立誓的，显现事业迅速做。用杀刀渔夫砍着。嗡 班匝 几利几拉亚 匝 吽 班 伙！ 玛塔玛塔 班匝。 匝拉匝拉 班匝。 索如索如 班匝。 姆如姆如 班匝。 萨瓦 比格南 班 吽 啪！降伏之。吽！ 金刚秘密的教令中，哪个罪人违越的，大力忿怒尊以，头颅碎为一百块。听着，魔障和邪引众，不要违越我的教令。嗡 班匝 几利几拉亚 匝 吽 班 伙！ 嘎当嘎德。 匝耶达 贝匝耶达。 阿则德。 阿巴热匝则德。 玛热色耶纳 札玛尔达呢耶 吽 玛玛 巴香 咕如玛当 尼雅嘎热 额南 达德 玛玛 嘎玛 舍日 扎让 嘎德 雅 萨瓦 比格南 班 吽 啪！ 捶打之。吽！ 捶打啊，金刚燃烧的锤。违越教令的罪人们。金刚火焰焚烧心，身语如微尘般摧毁。忿怒母燃烧的锤孔中，用金刚锤捶打后，即使是天神也会被毁灭。卡塔姆卡塔姆念诵二十一次。口中念诵之。吽！ 大自在的时间到了。你们的誓言时间到了。成为我的控制后，听从吩咐的教令。吽 吽 吽！ 啪 啪 啪！ 嗡 班匝 几利几拉亚 班匝 雅叉 卓达 卡嘿！ 哈 哈！ 这样念诵。林伽作为焚烧物的主要部分放置。然后瑜伽士们以愤怒的心朝向南方，脸上涂抹大量灰烬。在黑色垫子上进入显现事业的区域。用贱民或尸陀林中产生的带头发的火星点燃，并用风扇扇动。匝 吽 班 伙！ 嗡 阿给 匝拉 讓！ 这样念诵，让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种子字）变成红黑色。完全变成那样后。吽！ 三角形火焰的坛城中，大仙人火焰之神。坐骑为红色的山羊。身上穿着火焰的披风。三面六臂示现忿怒相。身色变化自在，六只手中美丽的兵器是，贡泽、火炉、念珠和，勺子、庇护