English
Rol lo! Yogis, our offerings and retinues, The time has come to avert decline and fear. The time has come to pacify diseases, evil spirits, and the eight fears. The time has come to avert harmful spells and curses. The time has come to avert enemy weapons and disasters. The time has come to avert obstacles, delays, and epidemics. The time has come to avert gossip and slander. The time has come to avert omens of misfortune, evil spirits, and droughts. Please accomplish the entrusted task of averting and transforming. Upon such supplication, the Zorma mantra is recited: Om Vajra Kili Kilaya Jaḥ Hūṃ Baṃ Hoḥ Mama Tsadu Rana, strike the life of the enemy! Khala Lopa Masha, strike the enemy! Ruru Mati, strike the life of the enemy! Mahring Dzatsi Ta Tsala Tsala, strike the life of the enemy! Ha Sha Ha Sha, strike the heart, Supa Mayo, strike the heart, Ka, strike the life of the enemy! Parate Samaya Kemtani, strike the life of the enemy! Nirakmo Masha Samaya Ting Dza, strike the life of the enemy! When reciting thus, the deities of the three mandalas are invoked. From the hearts of those deities, rays of light emanate, striking the oath-breakers, whose splendor cannot be endured, and a rain of various weapons falls upon the target, accomplishing the deeds of killing, tormenting, and subjugating. All harmful spells and inauspiciousness are imagined to be cast upon the enemy's executioner. Sixth, the Thun Tor: Bhayo! God of the powerful Phurba who averts. Bhayo! The time for fierce aversion has come. From the dark blue triangular mandala, The great Lord of Demons, the Great Terrifier, And the Great Mother, the Wheel-Increasing Mother. From the blessings of non-duality, The wrathful Ten Who Subdue the Wicked arose. From the blessings of the wrathful deities, male and female, Emanated the effigies of transformation. Now perform the work of the Zorma! For the Sangye Ten Zhuk Yogis, From all ten directions, the wickedness of, Evil thoughts and actions, the mantra, And the evil mantra of the arrogant Eight Classes, And the curses of gods and demons of existence, And the curses of the righteous ones' commands, And the poisonous Zorma of the combined Bonpos, And the wheel of Yama, the Thun of the Matrikas. The Zorma of the messenger entrusted to the Nagas for suppression. Accomplished Sutra, Homa, and piled up and thrown away. Perverted Torma and evil speech. Years, months, days, and planetary disturbances. Evil omens and disturbances, and evil spirits, etc. All inauspicious things. Avert them upon the oath-breaking enemy. Bhayo Bhayo, hateful enemy.
Chinese
拉布哟！ 哟哟，对于有害的障碍，哟！ 哟哟，对于制造障碍的魔鬼，哟！ 这样将食子朵玛投向敌方。 像这样努力七天等时间，如果最好的情况是食子沸腾出血，或者冒出蒸汽，或者流出脓液或从底部滴落；中等的情况是在梦中梦见持誓者的军队出发；最差的情况是梦见野兽群和许多女人奔向敌方，那就应该做朵玛的事业。 第三，后续的次第有五，第一，指示朵玛的路径是：经中说：朵玛路径打开后，以愤怒投掷。 箭和颅骨朵玛的征兆也要观察。 如果朵玛的势头被逆转，就重复七次或九次。 这样从修行室的顶层献上黄金饮料，祈请见证人，吽！ 我是伟大的饮血主尊， 是所有母神的统治者。 存在是朵玛事业的执行者， 成千上万的空行母致力于事业。 对于违背誓言的敌人和恶业者， 现在是投掷大朵玛的时候了。 不要向天上的神投掷朵玛， 不要向地下的龙族投掷朵玛， 不要向虚空中居住的神灵和魔鬼投掷朵玛的供品。 傲慢的神灵和魔鬼八部众， 以及喜欢佛法的十方守护者， 守护世界的四大天王， 守护誓言的护法众， 一切都为朵玛打开道路， 位于上方的请低下头， 位于下方的请垂下头， 位于中间的请避开身体， 当以猛烈的朵玛投向憎恨的敌人和恶业时， 将摧毁男性的血统， 将切断女性的所有存在， 财富和享受将化为灰烬， 眷属和七代人将被断绝。 投掷吧，将这朵玛投向敌人！ 将武器的食子投向敌人，哟！ 这样念诵，从朵玛供品中稍微投掷一些，也要观察朵玛的征兆。 第二，实际投掷朵玛的事业是：经中说：猛烈地催促执行事业的眷属， 同样催促忿怒的化身， 以具有热度来投掷朵玛。 母神的朵玛在傍晚投掷， 罗刹的朵玛在黎明投掷。 对于那些恶毒且怀有憎恨之心的人， 将在瞬间解脱。 应该投掷黑石弹弓， 投掷箭、弹丸和火星， 向右投掷（中等），向左投掷（好）。 无论向何处（指示方式），都要把握逆转的热度， 同样也要涂抹血液。
English
Labhyo! Bhyo bhyo to the harmful obstacles, bhyo! Bhyo bhyo to the obstructing demons, bhyo! Thus, the torma is thrown towards the enemy. By striving in this way for seven days, etc., if the best result is that the torma boils with blood, or vapor rises, or pus flows, or it drips from the bottom; the intermediate result is dreaming of the Damchen's army setting out; the worst result is dreaming of a pack of wild animals and many women running towards the enemy, then the zor work should be done. Third, the subsequent sequence has five parts. First, showing the zor path: From the tantra: Open the zor path and throw with wrath. Also examine the signs of arrows and skull zors. If the zor's momentum is reversed, repeat seven or nine times. Thus, offer golden beverage from the top of the retreat house, invite the witness, Hūṃ! I am the great glorious blood-drinker, the lord of all mothers. Existence is the one who performs the zor work, hundreds of thousands of dakinis are devoted to the work. For the oath-breaking enemy and the evil-doer, now is the time to throw the great zor. Do not throw the zor at the gods above, do not throw the zor at the nāgas below, do not throw the zor offering at the gods and demons dwelling in the intermediate space. The arrogant gods and demons, the eight classes, and the ten protectors who delight in the Dharma, the four great kings who protect the world, the Dharma protectors who guard the vows, all of you, open the path for the zor. Those who dwell above, bow your heads. Those who dwell below, lower your heads. Those who dwell in the middle, move your bodies aside. When throwing the fierce zor at the hateful enemy and evil-doer, it will destroy the lineage of men, it will cut off all the existence of women, wealth and enjoyment will turn to dust, retinue and seven generations will be cut off. Throw it, throw this zor at the enemy! Throw this weapon torma at the enemy, bhyo! Thus, saying this, throw a little from both the zor substances and also examine the zor signs. Second, the actual work of throwing the zor: From the tantra: Urge the working assembly fiercely, likewise urge the wrathful emanations, throw the zor with heat. The mother's zor is thrown at dusk, the rakshasa's zor is thrown at dawn. Those who are malicious and possess hatred, will be liberated in an instant. A black stone sling should be thrown, arrows, bullets, and fire sparks should be thrown. Throw to the right (medium) and throw to the left (good). Whichever (way is indicated), hold the reversed heat. Likewise, smear with blood.
English
That view is, foolish (In the first case, if the three drops of blood from the running tip return to their original position, the accomplishment is repeated. In the second case, if the tip does not return and the blood clots, it goes to the enemy's camp. In the third case, if the tip moves to the left and blood flows from the mouth like a flag, it is the best.) and swirling and scattering. The effigy should be thrown violently. The skull effigy upside down and looking back are, should be known as external signs. The end of all actions is urged by the effigy. As it is said. The practitioners wear the province's wealth-attracting object and, the hat of the general collection of existence. On the heart is drawn an effigy of ghee, on the forehead is a large pile of ashes, and on the cheeks are made red auspicious marks. Hūṃ (ཧཱུྃ，hūṃ，hum，seed syllable). From the dark blue triangular mandala, the great glorious Vajrakumara also, the right hand throws the blood effigy like an arrow, the left hand spins the small effigy like a waterfall. The red blood effigy surges like an ocean, the arrow effigy violently flashes like stars. The violent small effigy spins like a waterfall, the sharp blade effigy pierces like a spear. The violent phurba effigy pierces the heart. Tonight, please accomplish the work of the effigy. Bhyo (བྷྱོཿ，bhyaḥ，贝，supplication). The one mother who increases the wheel of the law, the right hand throws the blood effigy like an arrow, the left hand spins the small effigy violently like a waterfall. Many weapon effigies buzz, many poison effigies come densely. Disease blood, blood effigy drizzles, great blood effigy towards the enemy, in the greedy belly the poison arrow shakes. Hūṃ (ཧཱུྃ，hūṃ，hum，seed syllable). The noble sons, the five blood-drinking families are, above are three faces and six arms, the lower body has an iron stake and flames. The right hand holds a cutting curved knife, the left hand scatters the blood effigy like the sea. Blood arrow blood hail drizzles, blood arrow falls like a rainstorm. In the enemy's belly the poison arrow shakes. Hūṃ (ཧཱུྃ，hūṃ，hum，seed syllable). Above, the god who subdues Brahma, the great wrathful one Hūṃkāra, the great powerful one who subdues Brahma, the right hand throws the blood effigy like an arrow, the left hand spins the small effigy violently like a waterfall. Many weapon effigies buzz, many poison effigies come densely. Disease blood, blood effigy drizzles, great blood effigy towards the enemy, in the greedy belly the poison arrow shakes. Bhyo (བྷྱོཿ，bhyaḥ，贝，supplication). Great mother Vajradhātvīśvarī, above, the great powerful one who subdues women, the right hand throws the blood effigy like an arrow, the left hand spins the small effigy violently like a waterfall. Many weapon effigies buzz, many poison effigies come densely. Disease blood, blood effigy drizzles, blood
Chinese
大轮血刃于敌前， 怀恨心中毒箭动。 大忿怒尊极胜者， 能调百施具大力。 右持血刃如箭发， 左持小刃似瀑猛。 兵刃之刃纷纷乱， 毒刃之刃密密丛。 病血之血刃赤哩哩， 大轮血刃于敌前， 怀恨心中毒箭动。 布呦。 大母金刚胜奋女， 能调女百施具大力。 右持血刃如箭发， 左持小刃似瀑猛。 兵刃之刃纷纷乱， 毒刃之刃密密丛。 病血之血刃赤哩哩， 大轮血刃于敌前， 怀恨心中毒箭动。 大忿怒尊青杖者， 能调仙人具大力。 右持血刃如箭发， 左持小刃似瀑猛。 兵刃之刃纷纷乱， 毒刃之刃密密丛。 病血之血刃赤哩哩， 大轮血刃于敌前， 怀恨心中毒箭动。 布呦。 大母金刚爪甲者， 能调女仙具大力。 右持血刃如箭发， 左持小刃似瀑猛。 兵刃之刃纷纷乱， 毒刃之刃密密丛。 病血之血刃赤哩哩， 大轮血刃于敌前， 怀恨心中毒箭动。 大忿怒尊阎罗敌， 能调阎罗具大力。 右持血刃如箭发， 左持小刃似瀑猛。 兵刃之刃纷纷乱， 毒刃之刃密密丛。 病血之血刃赤哩哩， 大轮血刃于敌前， 怀恨心中毒箭动。 布呦。 大母金刚尸林女， 能调女阎罗具大力。 右持血刃如箭发， 左持小刃似瀑猛。 兵刃之刃纷纷乱， 毒刃之刃密密丛。 病血之血刃赤哩哩， 大轮血刃于敌前， 怀恨心中毒箭动。 大忿怒尊不动主， 能调罗刹具大力。 右持血刃如箭发， 左持小刃似瀑猛。 兵刃之刃纷纷乱， 毒刃之刃密密丛。