Chinese
薄伽梵金刚橛续部中，佐尔所发之铁雹。 薄伽梵金刚橛续部中，佐尔所发之铁雹。 薄伽梵金刚橛续部中，佐尔所发之铁雹存在。 礼敬吉祥金刚童子薄伽梵，具大威力之主。 关于风送佐尔诛杀事业，分预备、正行、后行三部分。 首先，出自金刚忿怒尊： 佐尔乃天神之身， 于西北风神交汇处， 以专注之禅定心修持。 从猛厉橛持忿怒尊， 猛厉者乃箭之佐尔， 空行母众之血之佐尔， 自在天母芥子之佐尔， 角与颅骨抛为佐尔， 使之锐利乃诅咒之物， 使之猛烈乃咒语之威。 如是说。 颅骨佐尔之特征是： 若于第六日出现，则为恶劣之颅骨。 肋骨咒、自生咒皆备于佐尔中， 倾入心与诸多血。 依次陈列数目后， 以猛厉咒语之次第， 能解脱任何事物。 如是说。 蒙哇、狼肉、鹿肉等颅骨佐尔，于解释续二十品中述说。 根本续中： 猛厉朵玛置于上方， 五种血与心， 大芥菜籽、黑芥菜籽、石头与箭， 置为猛厉佐尔之物。 最后以彩线缠绕。 如是说。 事业续中： 又或作箭之佐尔， 饰以苍鹰、食肉鸟、乌鸦与猫头鹰之羽毛， 无忧之箭为十二指， 以血与毒涂抹， 置入心之坛城。 如是说。 各自根本咒中，以咒语， 极力加持佐尔箭。 作七个小橛，加持， 刺入羽毛根部，置入箭内。 以芥菜籽、黑芥菜籽、猛厉之物念诵涂抹。 嗡 摩诃伽耶 嘎扎嘎扎 吽 啪特。 于斯波札之间， 摩诃伽耶加于首而修持。 如是。 若甚重要，则依佐尔物之九种差别，遣除九种疾病之理，于秘密之意续中述说。 诅咒物于事业续中： 置颈、命、黑芥菜籽、击打之物， 黑麦、黑石、铁、铜屑。 如是等等，于恶颅中，与汤、硇砂等毒血一同聚集。 于朵玛之下，沙台箭
English
From the Tantra System of the Bhagavan Vajrakila, the Blazing Iron Hail from the Zor. From the Tantra System of the Bhagavan Vajrakila, the Blazing Iron Hail from the Zor. Herein is the Blazing Iron Hail from the Zor, from the Tantra System of the Bhagavan Vajrakila. Homage to the glorious Vajrakumara Bhagavan, Lord of Power and Strength. Regarding the activity of slaying with the Zor sent by the wind, there are three parts: preliminary, main practice, and subsequent activity. First, from Vajrakrodha: The Zor is the body of a deity, In the confluence of the northwest wind deity, Accomplish with a one-pointed mind of meditation. From the fierce Kila-holder Wrathful One, For the fierce one, the arrow Zor, The blood Zor of the Dakinis, The mustard seed Zor of the powerful Padmini, Horns and skulls hurled as Zor, Making it sharp is the substance of curses, Making it fierce is the power of mantra. Thus it is said. The characteristics of the skull Zor are: If it appears on the sixth day, it is a bad skull. Rib mantras and self-arisen mantras are all included in the Zor, Pour in heart and many kinds of blood. Arranged in order by number, With the sequence of fierce mantras, It can liberate whatever object. Thus it is said. The skull Zors of Monwa, wolf meat, deer meat, etc., are described in the twentieth chapter of the Explanatory Tantra. From the Root Tantra: The fierce Torma is placed on top, Five kinds of blood and kinds of heart, Large mustard seeds, black mustard seeds, stones, and arrows, Are placed as substances for the fierce Zor. The end is encircled with colored thread. Thus it is said. From the Action Tantra: Or make an arrow Zor, Adorned with the feathers of hawks, carnivorous birds, crows, and owls, The sorrowless arrow is twelve fingers long, Anoint it with blood and poison, Place it in the mandala of the heart. Thus it is said. From the root mantras of each, with mantras, Intensely empower the Zor arrow. Make seven small Kilas, consecrate them, Pierce them into the base of the feathers, place them inside the arrow. Recite and anoint with mustard seeds, black mustard seeds, and fierce substances. Om Moha Ghaya Gardza Gardza Hum Phet. In between the Spotas, Moha Ghaya is added to the beginning and practiced. Thus it is. If it is very important, then the method of dispelling nine diseases based on the nine differences of Zor substances is described in the Secret Intent Tantra. The curse substances are from the Action Tantra: Place neck, life, black mustard seeds, striking substances, Black barley, black stones, iron, copper filings. These and so on, in a bad skull, should be gathered together with poisons such as thangphrom and blood. Under the Torma, a sand platform, arrows
Chinese
在正方形中，于诛杀坛城的六辐轮的中心挖出一个三角形，涂上尸灰。边缘用铁钩装饰，四个角上画着金刚杵，中央按照口诀放置林伽。续部中说：恶咒聚集的坛城，是三角形的深蓝色坛城，广一肘深，三个边缘各四指。又说：为了回遮生命，在六辐轮的中心画林伽。也就是说，如果本尊念诵达到一定程度，与亲近护法神相关的诛法，就要按照口诀制作额头、脑髓轮等六种轮。༼ཞ༣༢༽྅྅྅护法神的供养朵玛、食子、受用、诛魔物等下方需要的降伏事业的物品和用具，都要准备齐全。第二，正行有六个方面，第一是正直地进行事业。如续部所说：息增怀诛四种事业达到究竟，设立公正者和证人，还要念诵所修本尊。因此，现在要先念诵本尊，然后念诵护法神，达到一定程度后，再去亲近恶咒，这是很稀少的。但在这里，即使只是用修法结尾来回遮，为了不让自己受到伤害，前两次修法也要以念诵本尊为主。如续部所说：念诵数量为两万七千遍，日夜不断地念诵。在下午的修法中，念诵与护法神事业咒语相结合的降魔短咒。在《诛魔品》中说：嗡 班杂 枳里 枳拉亚 扎 吽 榜 伙 萨瓦 比嘎南 榜 吽 啪 玛玛 帕西 咕汝 玛当 雅嘎惹 额南 达迪 玛玛 嘎玛 希日 扎让 嘎惹 耶 玛惹 亚 吞。念诵不少于一百零八遍，也要加持食子等物，观想为护法神的本体。征兆如续部所说：军队、朵玛、射箭，血海沸腾是成就的征兆，击中谁就会毁灭谁。然后进行橛护和会供。第二是设立公正者和证人。陈设金饮，念诵：吽！从遍布虚空的原始怙主开始，直到现证菩提的吉祥怙主上师，意传、口耳传承的金刚上师，以及大吉祥金刚橛的坛城众神，作为公正者和证人。祈愿一切众生获得
English
In the square, a triangle is dug in the center of the six-spoked wheel of the killing mandala, and it is smeared with cremation ashes. The edge is decorated with iron hooks, and vajras are drawn on the four corners. In the center, a lingam is placed according to the instructions. The tantra says: The mandala where evil mantras gather is a triangular, dark blue mandala, one cubit wide and deep, with four fingers on each of the three edges. It also says: To avert life, draw a lingam in the center of the six-spoked wheel. That is to say, if the deity's recitation reaches a certain level, and it is a killing practice related to approaching the oath-bound protectors, then the six wheels such as the forehead and brain marrow wheels should be made according to the instructions. ༼ཞ༣༢༽྅྅྅The offerings of the oath-bound protectors, the torma, the offerings, the implements, and the materials and implements for the subjugation activities needed under the zor materials must be fully prepared. Second, the main practice has six aspects. The first is to carry out the activities honestly. As the tantra says: The four activities of pacifying, increasing, magnetizing, and subjugating reach their culmination, establish a fair person and a witness, and continue to recite the deity you are practicing. Therefore, nowadays, it is rare to first recite the deity and then recite the oath-bound protectors to a certain extent, and then approach the evil mantras. But here, even if it is just to avert with the conclusion of the practice, in order not to harm oneself, the first two sessions should focus on reciting the deity. As the tantra says: Recite the mantra twenty-seven hundred thousand times, reciting day and night without interruption. In the afternoon session, recite the short zor mantra combined with the oath-bound protector's activity mantra. In the chapter on Zor, it says: Oṃ Vajra Kīlī Kīlāya Jaḥ Hūṃ Vaṃ Hoḥ Sarva Bighnan Vaṃ Hūṃ Phaṭ Mama Pashi Kuru Matam Nyakarā Inan Dhati Mama Karma Shri Tram Kara Ye Maraya Thun. Recite no less than one hundred and eight times, and also bless the torma and other substances, visualizing them as the essence of the oath-bound protectors. The signs are as the tantra says: An army, torma, shooting arrows, and a sea of blood boiling are signs of accomplishment. Whoever is struck will be destroyed. Then perform the kila protection and the tsok offering. Second, establish a fair person and a witness. Arrange the golden drink and recite: Hūṃ! From the primordial protector who pervades the sky, up to the glorious master who has attained enlightenment, the vajra master of the mind transmission and oral transmission, and the assembly of deities of the great glorious Vajrakila, as fair persons and witnesses. May all beings attain
Chinese
于我之本性中， 虽不执着敌友方之嗔恨， 然为能取所取魔所迷乱之诸过失， 却立为修持二菩提心之仇敌。 违犯誓言故，轻蔑师徒道友； 违背教敕故，轻视业果报应； 于义理退失故，视二谛为差别； 于行事退失故，加害无辜众生； 于表相退失故，于法起宗派偏见； 因贪欲退失故，无耻掠夺偷盗； 因邪见退失故，令众生受苦。 若不于此作诛法事业， 终将死亡临于一切众生。 时至则纵如如意树亦倾倒， 恶思恶行之果报终成熟时， 则降伏、摄受之威力皆成虚妄。 以法性真谛不欺诳之力， 及咒语救度诸佛之加持， 阿毗遮迦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之时今已至， 勿于应舍之业作舍弃。 三世诸佛于法界中垂视， 二谛因果不欺为证为鉴， 祈请具德护法众神奋起神力， 于此罪人作诛法事业！ 如是祈请并陈白，倾洒黄金酒于十方。 三者，策励护法众神行事： 于续部中云： 吽！ 威猛使者作事母， 稀有幻化之铁狼母， 铁狼九首之神母， 九口张开九鼻具， 眼如朱砂沸腾之水， 耳听三有世间事， 救度坐骑之时已至， 奔赴四方发哀嚎， 食众有情数百万， 奔驰坐骑之时已至， 内亦吞食众百万， 外亦吞食众百万， 恒常贪婪血与肉， 啖食坐骑之时已至， 伸出赤红长舌时， 取出违誓者心之铜舌， 摄伏三界之铜舌， 语说坐骑之时已至， 行动迅疾如狂风， 意念所及刹那至， 刹那顷刻至三千， 意至坐骑之时已至， 如是铁制狼母身， 其上骑乘铁女妙佳人， 若于东方奔赴时， 则摄伏乾闼婆军队， 帝释天眷属化为尘。
English
In my very nature, Though not fixated on hatred towards enemies and friends, All the downfalls caused by the demon of grasping, Arise as enemies to the meditation on the two Bodhicitta. By breaking vows, one despises teachers and Dharma brothers; By deviating from the command, one disregards the consequences of actions; By failing in meaning, one sees the two truths as different; By failing in action, one harms the innocent; By failing in signs, one holds sectarian biases towards the Dharma; By failing in desire, one shamelessly robs and steals; By failing in wrong views, one subjects sentient beings to suffering. If you do not perform wrathful actions upon this, Ultimate death will come to all sentient beings. When the time comes, even the wish-fulfilling tree will fall. When the fruits of evil thoughts and actions come to fruition, The power to subdue and the strength to protect will be exhausted in vain. By the power of the unfailing truth of Dharma, And the blessings of the Buddhas who liberate through mantras, The time for Abhicharya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) has now arrived, Do not be indifferent to the actions that should be abandoned. The Buddhas of the three times gaze from the Dharmadhatu, The two truths and the cause and effect are unfailing witnesses, May the glorious protectors of the Dharma generate their power, And perform wrathful actions upon this guilty one! Thus speaking, offer entreaties and scatter golden libations in the ten directions. Third, urging the oath-bound ones to action: From the explanatory tantras: Hūṃ! Glorious messenger, working mother, Amazing, transforming iron she-wolf, Iron she-wolf with nine heads, Nine mouths gaping, bearing nine noses, Eyes like boiling cinnabar water, Ears listening from the three realms, The time for the liberating mount has come, Rushing in the four directions, uttering howls, Eating hundreds of thousands of sentient beings as food, The time for the rushing mount has come, Inside, also eating hundreds of thousands of sentient beings, Outside, also eating hundreds of thousands of sentient beings, Always greedy for flesh and blood, The time for the devouring mount has come, Stretching out a red, fiery tongue, A copper tongue that extracts the hearts of those who have broken vows, A copper tongue that subdues the three realms, The time for the speaking mount has come, Moving swiftly like the wind, Arriving in an instant with thought and intention, Causing the three thousand worlds to arrive in an instant, The time for the thought-arriving mount has come, Upon such an iron she-wolf, A beautiful iron woman rides, When rushing towards the eastern direction, She subdues the army of Gandharvas, Indra and his retinue are turned to dust.