Chinese
嗡！毒诅猛烈而密集，病血血诅赤力力，大血诅降于敌，于嗔恨心中毒箭动摇。 吽！ 尸陀林业之空行母，铁狼九首，金鹫八舌，铜狐三足，食肉饮血，右手掷橛诅如箭，左手掷血诅如海。汝之誓言血箭，今乃投掷之时已到。血箭血雹赤力力，血箭如暴风雨般降下，毒箭射入敌之心中。自生母与地母，以及业之空行三尊，请享用红色血诅，血诅如火般蔓延，焚烧违誓之敌。血诅如水般涌入，淹没违誓之敌。此为业力所困之恶劣行为，若不以猛烈之力诛杀，则教法毁灭，法轮破灭。刺穿心血，咕噜那！束缚意识，夏纳拉姆！斩断命脉，苏扎拉姆！击中心脏，命中要害。于嗔恨心中血诅动摇，请享用红色血诅！诅咒莫要反弹，亲友莫要反目成仇，食物莫要变为毒药。凡有衰败之处，倾覆城池，人病如火蔓延，凡有衰败之处，使其毁灭。引领军队，猛烈诅咒之神！ 吽吽！猛烈诅咒之雷霆降下！如是说，以颅器和牛角诅咒中，以血箭引领的诅咒物，上等则断绝敌人之坟墓，中等则摧毁家宅，下等则投向村落，依次导致七代血脉、城池和目标彻底毁灭。 根本续云： 猛烈事业之修法，于恶相大颅器中，血、毒与粉末三者，置于所诛之替身像上，诵咒后，以本尊之身，对于毁灭佛法之人，若向其投掷，即使拥有梵天之寿命，亦将因此猛烈之业而死亡。因此，此乃猛烈之事业，是我甚深之教法。 如是说。 三、事业终结，追回逃逸之物：于修法室门前，将敌
English
Om! Many poisonous curses are dense and thick. Disease blood and blood curses are chi-li-li. Great blood curses are for the enemy. In the heart of hatred, the poisonous arrow trembles. Bhyo! Dakini of Shwana karma, Iron she-wolf with nine heads, Golden garuda with eight tongues, Copper fox with three legs, Eating flesh and drinking blood as food, On the right, fling the phurba curse like an arrow, On the left, pour out the blood curse like an ocean. This blood arrow of your oath, Now is the time to cast it. Blood arrow, blood hail, chi-li-li, Blood arrow, fall like a rainstorm. Strike the poisonous arrow into the enemy's heart. Self-existing mother and earth mother, And the three karma dakinis, Please lead the red blood curse, May the blood curse spread like fire, Burn the oath-breaking enemy. May the blood curse flood like water, Carry away the oath-breaking enemy. This evil deed tormented by karma, If not killed by fierce force, The teachings will be destroyed and the Dharma wheel ruined. Pierce the heart blood, Guluna! Bind the consciousness, Shwanaram! Sever the life force, Sutriram! Strike the center of the heart, Hit the vital point of the life force. In the heart of hatred, the blood curse trembles, Please lead the red blood curse! May the flung curse not return, May friends not turn into enemies, May food offerings not turn into poison. Whatever is decayed, overthrow the city, May human disease spread like fire, Whatever is decayed, destroy it. Lead the army, fierce god of the curse! Bhyo Bhyo! Strike down the fierce thunderbolt of the curse! Thus saying, with the skull cup and horn curse, the curse substances led by the blood arrow, the best is to cut off the enemy's tomb, the middle is to destroy the house, the worst is to throw it into the village, in order, leading to the complete destruction of seven generations, the city, and the target. From the Root Tantra: The practice of fierce action, In a large skull cup with evil signs, Blood, poison, and powder three, Placed on the effigy of the one to be killed, Reciting mantras, with the body of the glorious deity, For the person who destroys the teachings, If thrown at him, Even if possessing the life of Brahma, Will die by this fierce action. Therefore, this is a fierce action, Is my secret great teaching. Thus it is said. Third, concluding the action, retrieving what has fled: At the door of the practice room, the enemy
Chinese
招请障碍。在水火之上，将朵玛坛城观想成须弥山倒扣。手呈环环相扣状，配合四种事业跳金刚舞。吽。嗔恨金刚及其眷属，世间界没有哪个不是忿怒尊，全部化为灰尘。嗡 班杂 枳里 枳拉亚 玛拉亚 吽 啪 (Om Vajra Kili Kilaya Maraya Hum Phat，嗡，金刚，橛，橛，玛拉亚，吽，啪)。 瓦木。贪欲金刚及其眷属，世间界无量无边，没有哪个不是怀爱忿怒尊，全部聚集于怀爱。嗡 班杂 枳里 枳拉亚 瓦香 咕噜 梭哈 (Om Vajra Kili Kilaya Vasham Kuru Svaha，嗡，金刚，橛，橛，怀爱，作，梭哈)。 亚。我慢金刚及其眷属，世间界所有一切，没有哪个不是增益，寿命和福德增长。嗡 班杂 枳里 枳拉亚 布辛 咕噜 梭哈 (Om Vajra Kili Kilaya Pushtim Kuru Svaha，嗡，金刚，橛，橛，增益，作，梭哈)。 玛。愚痴金刚及其眷属，世间界所有一切，没有哪个不是寂静，所有一切寂静。嗡 班杂 枳里 枳拉亚 香停 咕噜 梭哈 (Om Vajra Kili Kilaya Shanti Kuru Svaha，嗡，金刚，橛，橛，寂静，作，梭哈)。 吽。金刚童子的足践踏，法轮增长安放在莲花中，布施给忿怒尊众作为食物，用劫末之火焚烧，用智慧之火焚烧习气，具有五种烦恼的，恶毒且具有嗔恨心者，在菩提心未生起之前，无论何时都不能舍弃。嗡 桑巴 尼桑巴 吽 (Om Sumbha Ni Sumbha Hum，嗡，桑巴，尼桑巴，吽)。 格日哈那 格日哈那 吽 (Grihna Grihna Hum，拿住，拿住，吽)。 格日哈那 巴亚 格日哈那 巴亚 吽 (Grihnapaya Grihnapaya Hum，拿住并带走，拿住并带走，吽)。 阿那亚 霍 巴嘎瓦纳 维迪亚 惹杂 吽 啪 (Anaya Ho Bhagavan Vidyaraja Hum Phat，带来，哦，世尊，明王，吽，啪)。 念诵并跳金刚舞。第四是酬谢四方护法和四大天王，朵玛坛城用药物精华和青稞装满，供奉金酒和朵玛，如通常仪轨。第五是，返回到里面念诵寿命心咒，仪轨的后续仪轨按照仪轨正文进行。善哉！善哉！善哉！ 薄伽梵金刚橛续部仪轨中，以曜石所作之金刚橛。
English
Summoning obstacles. On top of fire and water, visualize the torma mandala as Mount Meru turned upside down. Link hands in a chain and perform a Vajra dance in accordance with the four activities. Hūṃ. With the wrathful Vajra and its retinue, there is nothing in all the realms of the world that is not wrathful. May all be scattered into dust. Oṃ Vajra Kīlī Kīlaya Māraya Hūṃ Phaṭ. Vaṃ. With the desire Vajra and its retinue, there is nothing in all the vast realms of the world that is not an enchanting wrathful one. May all be gathered into enchantment. Oṃ Vajra Kīlī Kīlaya Vaśaṃ Kuru Svāhā. Ya. With the pride Vajra and its retinue, there is nothing in all the realms of the world that is not enriching. May life and merit be enriched. Oṃ Vajra Kīlī Kīlaya Puṣṭiṃ Kuru Svāhā. Ma. With the ignorance Vajra and its retinue, there is nothing in all the realms of the world that is not pacified. May all without exception be pacified. Oṃ Vajra Kīlī Kīlaya Śāntiṃ Kuru Svāhā. Hūṃ. Trample with the feet of Vajrakumara. Place the growing wheel in the bhaga. Offer as food to the assembly of wrathful ones. Burn with a heap of fire of the eon. Burn the imprints with the fire of wisdom. Those who possess the five poisons, those who are malicious and possess hatred, until the mind of enlightenment is born, should never be abandoned. Oṃ Sumbha Ni Sumbha Hūṃ. Grihna Grihna Hūṃ. Grihnapaya Grihnapaya Hūṃ. Anaya Ho Bhagavan Vidyaraja Hum Phat. Recite and perform the dance. The fourth is to offer gratitude to the guardians of the directions and the four great kings. The torma bowl is filled with medicinal essence and barley. Offer golden drink and torma as usual. The fifth is: Return inside and recite the essence of life. Perform the subsequent rituals of the ceremony according to the text. Auspicious! Auspicious! Auspicious! From the Vajrakila Tantra tradition of the Bhagavan Vajrakila, the meteor iron blazing from the zor.