Chinese
是殊胜化身。 剩余以口水不役使。 为使誓言合一故。 不使百姓受君主压迫。 为使驱使所托之事故。 为使百姓不反抗君主故。 为使猛烈事业迅速故。 吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 从清净自性寂静中， 薄伽梵殊胜化身乃是， 从方便智慧双运嬉戏中， 守护坛城边境， 汝等具有往昔之枝叶， 手持心肝内脏， 巡视评判善恶之集会处， 威力与神变不可估量。 往昔殊胜黑汝嘎， 降伏三毒罗刹之时， 忆念所立誓言， 于罗刹女之大食道中， 击败示现，守护教法， 成办所托之事业。 第七，策励意誓： 吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 从不住智慧法身之宫殿中， 圆满受用寂静与忿怒之神， 策励意誓，为利有情而思。 觉性自性如来藏亦是， 无明执着的阿赖耶未授记， 从五根之境与缘起中， 于六道五部之境漂泊之众， 以业与烦恼之力所折磨之威力， 外境成熟之痛苦与， 疾病刀兵饥荒，邪魔鬼怪之害， 八大与十六大恐怖， 以显现猛烈之嬉戏而摧毁， 令于邪分别执着事物之有情众， 以因果乘其他难以调伏， 成办证悟自生智慧之事业。 第八，宣说罪状： 吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 三时清净普贤王如来之时， 于现证智慧殊胜之色究竟天， 阿赖耶意法清净之导师以， 自显无自性之眷属众， 宣说诸佛圆满意传之三瑜伽， 于离文字诠释之时， 十二大名昭著之导师与， 极喜勇士秘密持明金刚法， 以表传持明成就者殊胜众， 师徒意旨相同而得四灌顶， 受用此自解脱八识之食子， 成办于基位清净之事业。 其后密咒教法出现之时， 色究竟天兜率须弥山顶。
English
Is the glorious emanation. Remaining, do not enslave with saliva. In order to unite the vows as one, Do not let the subjects be oppressed by the ruler. In order to urge the entrusted tasks, In order for the subjects not to rebel against the ruler, In order for the swiftness of fierce actions. Hūṃ. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) From the pure, self-existent peace, The Bhagavan, glorious emanation, is From the play of skillful means and wisdom's secret, Protecting the mandala's boundaries. You who have the branches of the past, Holding the heart, liver, and entrails in your hands, Roam the assembly hall, judging good and bad, Power and miracles are immeasurable. In the past, the glorious Heruka, When subduing the three poisons and Rakshasas, Remember the vows you made, In the great esophagus of the Rakshasi, Defeat and show, protect the Dharma, Accomplish the entrusted tasks. Seventh, urging the mind vow: Hūṃ. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) From the palace of the non-abiding wisdom Dharmakaya, The enjoyment of the peaceful and wrathful deities, Urge the mind vow, think for the benefit of beings. The nature of awareness, the Sugata-garbha, is also The uninstructed Alaya of ignorance's clinging, From the objects of the five senses and dependent origination, Those who wander in the realms of the six classes and five families, The power of being tormented by the power of karma and afflictions, The suffering of the ripening of external objects and, The harm of disease, weapons, famine, enemies, obstacles, and elemental spirits, All the eight and sixteen great fears, By cutting off with the play of manifest ferocity, Those sentient beings who cling to false conceptions of things, Difficult to tame by other vehicles of cause and effect, Accomplish the task of realizing self-born wisdom. Eighth, declaring the offenses: Hūṃ. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽) At the time of the three times pure Samantabhadra, In the supreme Akanishta of manifest enlightenment wisdom, The teacher of the pure Alaya mind-dharma, To the assembly of self-appearing, selfless ones, Declaring the three yogas of the complete intention transmission of the Buddhas, At the time of being apart from symbolic words and expressions, The twelve great famous and clear teachers and, The joyful hero, secret holder, Vajra Dharma, With the lineage of symbols, the supreme accomplished Vidyadharas, As the teacher and retinue have the same intention, receiving the four empowerments, Accept this self-liberated Torma of the eight consciousnesses, Accomplish the task of purifying at the ground of delusion. Thereafter, when the secret mantra teachings arose, At the summit of Akanishta, Tushita, Mount Meru.
Chinese
被称为三处圣地的殊胜处，香巴拉和乌仗那扎霍尔之地，辛伽拉和天铁燃烧之顶，大塔吉祥积聚处，当所有持明传承降临之时，世间和出世间的空行母，以及所有守护坛城誓言者，领受食子并掌管善恶，如所承诺誓言般成办事业。此后当利益众生之时到来，龙树心要莲花颅鬘等，八大成就持明，在赡部洲弘扬广大，特别是红岩吉祥钦浦，持明上师莲花生，对天子国王梵天之花，开启修行噶举八支坛城，狮子胜伏卡布日之顶，当所有夜叉被降伏之时，如献上命心而持有罪簿般，请享用供施食子并成办事业。此后七众游舞尼泊尔之地，自显佛塔嘉荣卡肖处，自生金刚吉美林巴，从法界空行母虚空藏之语，具足五智化身黄纸上，红岩布列古堆砌之小屋中，普贤无垢光芒，当解开教敕圆满交付之印时，独眼血沸腾之母，以及手持乌鸦发髻之仙人，如所承诺誓言般成办事业。第九，洒水食子而守护坚固母众是： 吽。 众和教敕之自性是，饮血金刚虚空母。 雪山之地的地神是，魔和夜叉药女四位。 来此来此享用食子。 缘起十二支和，时轮十二处清净故，尼泊尔和西藏交界处长寿女，拉托金刚崖守护。 夜叉冈拉普贤母，大牧降伏眷属鬼首领。 觉姆冈嘎独眼母，北方空行龙女胜。 卡热金刚琼尊母，玛钦波姆热凶猛母。 贡尊德姆守护藏地，仲赞金刚药一母，觉姆纳杰夏季
English
The supreme places known as the three divine abodes, Shambhala and the land of Oddiyana Zahor, Singala and the peak of burning meteoric iron, In the great stupa, the auspicious accumulation, When all the Vidyadhara lineages descended, The Dakinis of the world and beyond, And all the guardians of the mandala vows, Receiving the torma and controlling good and bad, Accomplish the activities according to the promised vows. Thereafter, when the time comes to benefit beings, Nagarjuna's heart essence, Padma Thötreng, etc., The eight great accomplished Vidyadharas, Flourished and spread widely in Jambudvipa, Especially in Drakmar, the glorious Chimphu, The Vidyadhara master Padmasambhava, To the divine prince, King Brahma's Flower, Opened the mandala of the Eight Heruka Sadhanas, On the peak of Singe Namrol Kha'bu Mountain, When all the Yakshas were subdued, Like offering the life essence and holding the record of offenses, Please enjoy the offering torma and accomplish the activities. Thereafter, the seven assemblies playing in the land of Nepal, In the self-manifest stupa, Jarung Khashor, To Rangjung Dorje Jigme Lingpa, From the Dharmadhatu Dakini's space treasury words, On the five wisdom-endowed emanation yellow scrolls, In the small house of Drakmar Bre'gu stacked, Kuntuzangpo (藏文：ཀུན་ཏུ་བཟང་པོ་，梵文天城体：समन्तभद्र，梵文罗马拟音：Samantabhadra，汉语字面意思：普贤) , the stainless light rays, When the seal of the complete entrustment of the command was unlocked, The one-eyed mother boiling with blood, And the hermit holding the crow's crest, Accomplish the activities according to the promised word. Ninth, sprinkling water torma and protecting the steadfast mothers is: Bhö! The nature of the assembly and command is, Blood-drinking Vajra Sky Mother. The local deities of the snowy mountain land are, The four demons, yakshas, and medicine women. Come here, come here, enjoy the torma. Because the twelve links of dependent origination and, The twelve junctures of time are pure places, On the border of Nepal and Tibet is Tseringma, Lhatö Dorje Yaya protects. Yaksha Gangla Kunsangmo, Great herdsman subduing retinues, chief of obstacles. Jomo Gangkar One-Eyed Mother, In the north, Khading Lumo Gyal. Khara Dorje Khyungtsunmo, Machen Pomra fierce mother Gyal. Kongtsun Demo protects the Tibetan realm, Droktsen Dorje Menchigma, Jomo Nakgyal summer
Chinese
息热！中央是金刚祖类药。一切都听从莲花的教令，安住誓言，守护种姓。如誓言般接受朵玛，平息边地的战争和汉魔的侵扰，以及外道游走的门户，守护贡布兄弟九尊的疾病和懈怠。将执着于常断二见的歧途，以及坏聚见导向中观正道。成办十二种真谛的教法兴盛的事业。嗡 啦啦 咧咧 丹丹 爹爹 卡ra玛玛 瑟让卓玛 吽 贝 吽 吽！第十，击打马舞：将朵玛盘观想成须弥山，口朝下。吽！违背誓言、作恶的邪魔你，与一切众生的相续作对，逃离菩提心的行仪，镇压于浩瀚虚空之下，交付于摩羯的喉咙，抛弃于阎罗的口中，以智慧之火焚烧。在自我的执着未灭尽之前，即使劫末也不会放过。嗡 阿 吽 斯瓦 班杂 朗 南！第十一，获取成就：吽！一切加持的根本是上师，为了赐予成就，是伟大的吉祥嬉戏之神。从解脱三门意之坛城中，自性圆成菩提心的实物，赐予大手印至上的成就。十地五道十自在内外二者，四种持明者和五身五智慧，八大成就者和四种事业，轮回的自性，二种突发性的障碍，在阿赖耶识界处于沉睡的状态，祈请您今天赐予极度清净、圆满具足一切的殊胜成就。根本咒语后加：达玛 嘎雅（藏文，梵文天城体，धर्मकाय，dharma-kāya，法身），桑波 嘎雅（藏文，梵文天城体，संभोगकाय，saṃbhoga-kāya，报身），尼玛 嘎雅（藏文，梵文天城体，निर्माणकाय，nirmāṇa-kāya，化身），则达 悉地 帕拉 吽！献上酬谢的供赞。第十二，忏悔： 吼！所有咒语的成就，都依赖于誓言本身，但我们却被愚痴和无明烦恼所压制，是诸多罪过的容器。怙主大悲者们，虽然心中没有愤怒，但作为掌管善恶的主人，仅仅看到过失就会施以惩罚。所有违背和过失，都坦白忏悔，祈求清净。念诵三遍百字明咒，从内心深处忏悔。第十三，收摄： 吽！器情世界显现为本尊和宫殿。
English
Cool Mo! In the center is the Vajra Zule medicine. All listen to the command of the lotus, abide by the vows, and protect the lineage. Receive the torma as per the oath, pacify the border wars and the disturbances of the Han demons, as well as the gateways where heretics roam, and protect against the diseases and laziness of the nine Gongpo brothers. Turn back the wrong path of clinging to permanence and annihilation, as well as the destructive view, to the Middle Way. Accomplish the activities of flourishing the teachings of the twelve aspects of true meaning. OM LA LA LE LE TAM TAM TE TE KHA RAKMA MA MA SRING DROW MA HUNG BHYO HUNG HUNG! Tenth, striking the horse dance: Visualize the torma plate as Mount Meru, face down. HUNG! You evil demon who breaks vows and commits sins, oppose the continuum of all beings, flee from the conduct of Bodhicitta, suppress under the vast emptiness, entrust to the throat of the Makara, abandon to the mouth of Yama, burn with the fire of wisdom. Until the clinging to self is destroyed, even at the end of the kalpa, I will not let go. OM AH HUNG STWAM BHA YA LAM NAN! Eleventh, obtaining accomplishment: HUNG! The root of all blessings is the Lama, for the sake of bestowing accomplishment, is the great glorious playful deity. From the mandala of the mind of the three doors of liberation, the naturally perfected substance of Bodhicitta, bestow the supreme accomplishment of Mahamudra. The ten grounds, five paths, ten powers, outer and inner two, four Vidyadharas and five bodies, five wisdoms, eight great accomplished ones and four kinds of activities, the nature of samsara, two adventitious obscurations, in the Alaya realm in a dormant state, I pray that you bestow the supremely pure, perfectly endowed supreme accomplishment today. At the end of the root mantra: DHARMA-KAYA (藏文，梵文天城体，धर्मकाय，dharma-kāya，法身), SAMBHOGA-KAYA (藏文，梵文天城体，संभोगकाय，saṃbhoga-kāya，报身), NIRMANA-KAYA (藏文，梵文天城体，निर्माणकाय，nirmāṇa-kāya，化身), CITTA SIDDHI PHALA HUNG! Offer praise of gratitude. Twelfth, confession: HO! All the accomplishments of mantras depend on the vows themselves, but we are oppressed by ignorance and afflictions, and are vessels of many sins. Protectors, great compassionate ones, although there is no anger in your hearts, as masters who control good and evil, you will inflict punishment merely upon seeing faults. All violations and transgressions, I confess and repent, and pray for purification. Recite the hundred-syllable mantra three times, and confess from the depths of your heart. Thirteenth, gathering: HUNG! The vessel and essence appear as deities and palaces.
Chinese
清净的器情世界，所依以及能依的诸天，融入主尊，那也是吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从足弯开始直到那达，次第消失于原始自性中，啊（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：啊）。这样安住于平等中。第十一个，从行持瑜伽中起立，再次觉性菩提心，后得本来的嘿汝嘎，手印一体的三处，以字相守护分别念。班杂ra恰 阿 吽（藏文：བཛྲ་རཀྵ་ཨ་ཧཾ，梵文天城体：वज्र रक्ष अ हं，梵文罗马拟音：vajra rakṣa a haṃ，汉语字面意思：金刚 保护 啊 吽），这样穿上金刚盔甲，并以百字明咒使其稳固。第十五个，回向发愿是，吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。显现、声响、觉性三轮的自性中，福德、智慧二次第瑜伽之聚，回向于不住的智慧涅槃。愿一切都获得大乐果位。三次。第十六个，吉祥是，吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。原始怙主五部如雪山大海，五身圆满化身刹土中，贤劫千佛降临之，明灯贤劫吉祥愿。三千世界娑婆金刚乘之刹，飞空者的教法生起处邬金国，雪山之中被称为赤松杰，发心教法广弘吉祥愿。瞻洲大地之中心金刚座，班智达成就者法王聚集三法轮，显密教法兴盛雪域，愿胜法永驻吉祥。善哉！善哉！善哉！ 薄伽梵金刚橛续部仪轨的修持法，吉美林巴著。