English
The great wisdom empowerment of the ground is: Hūṃ! King Hayagriva, wisdom, By absorption, may the bodhicitta increase. By the sound of the inseparable union of father and mother, I invite the wisdom wrathful one. The sixth, the invitation, is: Accompanied by the sound of incense and music. Hūṃ! By the samaya of Vajrakumara, To accomplish the kīla of existence, And to bestow empowerment and siddhi, From the uncreated essence of bindu, That which abides as the unchanging one form, Is the great wisdom wrathful one. After the great wrathful one has come, Please show signs and marks, And bestow the siddhi of the vajra kīla. By the samaya of the five supreme sons, To accomplish the kīla of existence, And to bestow empowerment and siddhi, I request the wisdom wrathful one to come. After the wisdom wrathful one has come, Please show signs and marks, And bestow the siddhi of the vajra kīla. By the samaya of the wrathful ones of the ten directions, To accomplish the kīla of existence, And to bestow empowerment and siddhi, I request the wisdom wrathful one to come. After the great wrathful one has come, Please show signs and marks, And bestow the siddhi of the vajra kīla. Ehyehi bhagavan, mahākaruṇikadṛśyahoḥ samayastvaṃ samayahoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). E arali ho. The seventh, casting the wisdom flower, is: Oṃ vajrasamaya oṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Āḥ vajrasamaya āḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Hūṃ vajrasamaya hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Svā vajrasamaya svā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Hā vajrasamaya hā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Hūṃ! Wisdom king, body, speech, and mind, Qualities and activities are wondrous, In that very state, equally united, Please unite me with the great mudrā. Jaḥ hūṃ vaṃ hoḥ hūṃ ha he phaṭ. The eighth, the request to be seated, is: Hūṃ! From the blessing of the supreme mind's clarity, To subdue the place of anger, And to attain mirror-like wisdom, I request you to be seated in the center of the maṇḍala. After being seated in the center of the maṇḍala, Please dispel the darkness of afflictions. Also, the five supreme sons of action, In the maṇḍala of the great charnel ground, On the seat of liberating the ten bhūmis, I request you to be seated joyfully and firmly. After being seated joyfully and firmly, Please bestow the siddhi of kīlaya. In the palace of the ten directions' charnel ground, And also the emanations of the wrathful king, On the seat of the crossed direction guardians, Joyfully.
Chinese
第十，供养分八，首先是普贤供： 吽！善逝薄伽梵，胜者如海之智慧，有海无涯诸有情，普贤供云胜妙享。念诵咒语和手印。 第二，沐足： 吽！纵然身无垢染，然为众生之福德，以手足亲触之后，安住于金刚座上。嗡 阿哈RA 阿哈RA 萨瓦 维迪亚 达RA 布吉达 纳玛 萨曼塔 布达 囊 嘎嘎纳 康 萨玛耶 梭哈。 第四，药供： 吽！ 佛陀
English
Tenth, among the eight offerings, the first is the Samantabhadra offering: Hum! Gone to bliss, the Bhagavan, the wisdom of the victorious ocean, all the endless realms of existence, enjoy the supreme cloud of Samantabhadra's offerings. Recite the mantra and mudra. Second, washing the feet: Hum! Although the body has no need for purification, for the sake of merit for sentient beings, having touched the feet and hands, remain on the vajra seat. Om Ahara Ahara Sarva Vidya Dhara Pujite Nama Samanta Buddha Nam Gagana Kham Samaye Svaha. Fourth, medicine offering: Hum! Buddha
Chinese
橛是： 未舍未修寻不得， 未染未改转不得， 见解证悟胜义谛， 嬉戏任何皆不碍。 若悟彼性橛之义， 证悟胜义誓言圆。 修持之时若不能，一切供养。 无上殊胜之供养是， 等略摄即可。十一赞颂是： 吽。 娇媚光荣极可畏， 欢笑怒斥作怖等， 慈悲威猛寂静金刚童， 敬礼赞叹息灭嗔恚尊。 令父誓言欢喜圆满母， 法轮增长调伏贪欲母， 一发母息灭嗔恚母， 以欲之行调伏贪欲母。 五智具足橛调伏五毒， 五种事业降伏慢魔尊， 无碍事业五种和合尊， 敬礼赞叹五部圣子身。 智慧嬉戏十力灭不善， 身语意三调伏诸恶毒， 以真义理调伏邪引导， 敬礼赞叹父母十怒尊。 度脱菩提安乐之使者， 智慧义理善巧执持相， 调伏所有骄慢诸众等， 敬礼赞叹明妃使者众。 十二是立誓： 从无量劫以来， 乃至生起此身之间， 与您神祇共同发愿后， 此时亲见祈请为本尊。 从此时起乃至本尊， 未住于精华菩提胜位间， 生生世世无论生于何处， 不离秘密神祇于您尊， 不违越共同及特殊之誓言， 以及恒常之守护。 若有缺损违越错误皆忏悔， 无论显现何种障碍之异熟， 祈请大威德您速疾压伏之， 祈请赐予成就殊胜智慧天女众。 十三念诵意为： 吽。 于心间光荣橛之坛城是， 一门珍宝之宫殿， 于乐空无别之自性中， 从法身显现报身相， 于莲花月垫上安住， 过患
English
The phurba is: Unabandoned, uncultivated, cannot be found, Unstained, uncorrected, cannot be transformed. In realizing the ultimate view, There is no obstruction to any play. If that itself is realized, it is the meaning of phurba, Realizing the ultimate meaning fulfills the samaya. If that much cannot be done during the approach, all offerings. The supreme and excellent offering is, Etc., it is sufficient to summarize. The eleventh is praise: Hūṃ. Charming, glorious, and terrifying, Laughing, scolding, and causing fear, Compassionate, fierce, peaceful, Vajra Youthful Body, I prostrate and praise the deity who subdues anger. The mother who fulfills the father's samaya with joy, The wheel increases, the mother who subdues desire, Ekajati, the mother who subdues anger, Praise to the one who subdues desire through the means of desire. The phurba with five wisdoms subdues the five poisons, To liberate the arrogance of the five activities, The unobstructed activity, the five assemblies, I prostrate and praise the bodies of the supreme sons of the five families. The ten powers of wisdom's play subdue negativity, Body, speech, and mind liberate the wicked, Subduing the wrong guidance with the true meaning, I prostrate and praise the ten wrathful father and mother. The female messenger who liberates to enlightenment and bliss, Holding the form of skillful means for the sake of wisdom, Taming all the arrogant hosts without exception, I prostrate and praise the hosts of subtle female messengers. The twelfth is the vow: From countless kalpas ago, Until the generation of this present body, Having combined aspirations with you, supreme deity, If at this time I see your face and invoke you as my yidam deity, From this moment onwards, as the yidam deity, Until I abide in the supreme essence of enlightenment, In whatever rebirths and wherever I am born, I will not be separated from you, secret deity, From the general and special additional samayas, Without transgressing and with constant protection, If there are deficiencies, excesses, contradictions, or errors, I confess. Whatever ripening of obstacles and adverse conditions may arise, May the great glorious one quickly subdue them. Granting supreme accomplishments, hosts of wisdom goddesses. The thirteenth, the intention of recitation, is: Hūṃ. In the heart, the mandala of the glorious stake is, A one-doored precious palace, From the nature of inseparable bliss and emptiness, From the Dharmakaya arises the Sambhogakaya, Seated on a lotus and moon cushion, Faults
Chinese
以无垢染消除愚痴。 父母双运无漏之身。 身色洁白清净之界。 手持金刚铃。 具备智慧菩提心。 无分别无变跏趺坐。 赞叹虚空大乐之身。 如是说且明观。
English
Dispelling ignorance with stainlessness. The inseparable father and mother, the uncontaminated body. The body's color is white and clear, the essence of purity. Holding a vajra and bell in hand. Endowed with wisdom and bodhicitta. Sitting in an unwavering, non-conceptual lotus posture. Praise to the body of great bliss in the sky. Thus saying, visualize clearly.
Chinese
德瓦！金刚歌舞加持降，腰鼓铃声悦耳又动听，此乃誓言殊胜之所依，无有争论吵闹喧哗声，觉性苦行禅修皆具足，此誓愿请您务必纳受，祈赐殊胜共同诸成就。 咕噜 德瓦 达卡 达金尼 达玛巴拉 萨玛雅 匝（藏文：གུ་རུ་དྷེ་ཝ་ཌཱ་ཀ་ཌཱ་ཀི་ནི་དྷརྨ་པཱ་ལ་ས་མ་ཡ་ཛཿ，梵文天城体：गुरु देव डाकिनी धर्मपाल समय जः，梵文罗马拟音：guru deva ḍākinī dharmapāla samaya jaḥ，汉语字面意思：上师，天，空行母，护法，誓言，匝）。 第三，会供之首供： 吽！ 佛陀誓言无与伦比， 五肉五甘露之五种， 食物饮料外在之会供， 欲妙天女之五种相， 诸根受用内在之会供， 乐空智慧无与伦比， 四喜之游舞秘密之会供， 供养坛城诸尊祈纳受， 纳受之后祈赐胜悉地。 嘎纳 扎扎 布匝 霍（藏文：ག་ཎ་ཙ་ཀྲ་པཱུ་ཛ་ཧོ，梵文天城体：गण चक्र पूज हो，梵文罗马拟音：gaṇa cakra pūja ho，汉语字面意思：会供轮，供养，霍）。 第四，期间忏悔： 吽！ 从任何迷惑颠倒之时起， 直至依凭业果成熟之身时， 十不善业与五无间罪， 十六重罪八邪见等等， 三乘法门与持明者之， 三律仪誓言失坏诸一切， 依凭嘎纳会供之轮， 以无有隐瞒之心而忏悔， 祈赐清净广大之成就于我。 念诵黑汝嘎百字明。 第五，最后诛杀供养： 唉！于无有解脱轮回之深渊中， 为无明错乱所缚之我执仇敌， 遮蔽智慧虚空之能取所取魔障， 以清净大智慧觉性之铁钩钩摄， 以无有平等安住之无有之索缚， 以胜观连绵不断之网束缚， 以后得无有错乱之铃声迷醉， 五蕴之执取诸一切， 以证悟无我之利刃斩断， 示现无生忿怒本尊众之面容， 玛姆萨 惹达 泽达 郭若匝纳 巴苏达 康尼 惹的 达纳 匝扎 布匝 卡卡 卡嘿 卡嘿（藏文：མཱཾ་ས་རཀྟ་ཙིཏྟ་གོ་རོ་ཙ་ན་བ་སུ་ཏ་ཀེཾ་ནི་རི་ཏི་ཏ་ན་ཙཀྲ་པཱུ་ཙ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：मांस रक्त चित्त गोरोचन वसुत केम्नि रिति तन चक्र पूज ख ख खाही खाही，梵文罗马拟音：māṃsa rakta citta gorocana vasuta kemni riti tana cakra pūja kha kha khāhi khāhi，汉语字面意思：肉，血，心，牛黄，精液，啃，吃，伸展，轮，供养，吃，吃，卡嘿，卡嘿）。 第六，残食： 置于生皮之上， 以黑汝嘎之印封口， 以阿嘎若加持， 吽！ 最初不以首供作供养， 伟大坛城会供之主尊， 期间不作忏悔之行为， 具足瑜伽者誓言极重要， 最后不作诛杀焚烧之行为， 以证悟故先诛杀自相续， 如今不以残食作供养， 玛众自在母众金刚童， 使者三百六十等等， 诸一切
English
Deva! May the blessings of the Vajra song and dance descend, The sounds of the waist drum and bell are melodious and delightful, This is the supreme abode of samaya, There is no arguing, quarreling, or clamoring, Wisdom, asceticism, and practice are all complete, Please accept this samaya, Grant supreme and common siddhis. Guru Deva Dakini Dharmapala Samaya Jah (Tibetan: གུ་རུ་དྷེ་ཝ་ཌཱ་ཀ་ཌཱ་ཀི་ནི་དྷརྨ་པཱ་ལ་ས་མ་ཡ་ཛཿ, Sanskrit Devanagari: गुरु देव डाकिनी धर्मपाल समय जः, Sanskrit Romanization: guru deva ḍākinī dharmapāla samaya jaḥ, Literal Chinese meaning: Guru, Deva, Dakini, Dharmapala, Samaya, Jah). Third, the first offering of the Tsok: Hum! Buddha's samaya is unsurpassed, The five meats and five amritas of the five kinds, Food and drink are the outer Tsok, The five aspects of the desire-realm goddesses, The enjoyment of the senses is the inner Tsok, Bliss-emptiness wisdom is unsurpassed, The play of the four joys is the secret Tsok, Offer to the deities of the mandala, Please accept and grant empowerment and siddhi. Gana Chakra Puja Ho (Tibetan: ག་ཎ་ཙ་ཀྲ་པཱུ་ཛ་ཧོ, Sanskrit Devanagari: गण चक्र पूज हो, Sanskrit Romanization: gaṇa cakra pūja ho, Literal Chinese meaning: Ganachakra, Puja, Ho). Fourth, confession in between: Hum! From the time of any delusion, Until the time of relying on the body of ripened karma, The ten non-virtuous deeds and the five near-unpardonable sins, The sixteen heavy sins and the eight wrong views, etc., The three vehicles and the vidyadharas, All the broken samayas of the three vows, Relying on the wheel of the Ganachakra, Confess with a mind without concealment, Grant me the siddhi of great purity. Recite the Vajrasattva mantra of Heruka. Fifth, the final Torma offering: Eh! In the abyss of samsara without liberation, The enemy of self-grasping bound by ignorance and delusion, The obstructing grasping and clinging that obscures the expanse of wisdom, Hook with the iron hook of pure great wisdom awareness, Bind with the noose of non-abiding equality, Restrain with the net of the continuous stream of superior insight, Intoxicate with the bell of non-delusion after attainment, All the appropriation of the five aggregates, Sever with the sword of realizing selflessness, Show the faces of the wrathful deities who are unborn, Mamsa Rakta Citta Gorocana Vasuta Kemni Riti Tana Cakra Puja Kha Kha Khahi Khahi (Tibetan: མཱཾ་ས་རཀྟ་ཙིཏྟ་གོ་རོ་ཙ་ན་བ་སུ་ཏ་ཀེཾ་ནི་རི་ཏི་ཏ་ན་ཙཀྲ་པཱུ་ཙ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི, Sanskrit Devanagari: मांस रक्त चित्त गोरोचन वसुत केम्नि रिति तन चक्र पूज ख ख खाही खाही, Sanskrit Romanization: māṃsa rakta citta gorocana vasuta kemni riti tana cakra pūja kha kha khāhi khāhi, Literal Chinese meaning: Meat, Blood, Mind, Gorocana, Semen, Bite, Eat, Stretch, Wheel, Puja, Eat, Eat, Kahe, Kahe). Sixth, the leftovers: Place on the skin of a field, Seal the mouth with the Heruka mudra, Bless with Akaros, Hum! Initially, not offering with the first offering, The great mandala, the lord of the Tsok, In between, not doing the act of confession, The samaya is very important for those who possess yoga, Finally, not doing the act of killing and burning, Because of realizing, first kill one's own continuum, Now, not offering with the leftovers, The mother assembly, the powerful mother, the Vajra child, The messengers, three hundred and sixty, etc., All