Chinese
安乐中拥抱。 如昆达般洁白的颜色。 五部饮血尊父尊母十位。 聚集的金刚童子之身。 嗔怒饮血之国王， 安乐中救度的佛母。 生起忿怒与威猛之相， 救度所有恶毒。 从阿和吽中完全结合， 佛母以舌压住佛父之舌， 佛母心间安放乌巴拉花， 以悲鸣之声如此说道： 金刚童子的持明者们， 愿将有寂成就为金刚。 愿将有寂金刚橛之神， 成就为智慧忿怒尊。 第二，我等之子成佛之法： 从父尊母尊交合中， 各自获得欢喜供养之秘密。 念诵“斯帕拉纳 啪特”的， 以光供养连同子尊之诸佛。 清净所有众生的业障。 念诵“桑哈拉纳 吽”的， 迎请十方诸如来， 融入佛母的虚空中。 成为大乐菩提心。 金刚誓言 诶玛火！ 无二大乐的自性中， 完全转变的果之黑汝嘎， 大吉祥金刚童子者， 妩媚威猛九种舞姿， 神变四足顿立姿势。 以解脱的三头， 怖畏欢笑怒骂之忿怒面容。 右边绿黑色左边红黑色， 红眼眉毛胡须黄色。 忿怒皱纹如水的波浪般汹涌。 象征六度波罗蜜多的， 六只手中右边的第一只， 拿着金色的九股金刚杵， 左边的第一只拿着火焰。 右边是五股金刚杵， 敌斧金刚铁锤也。 喀章嘎颅杖铁钩在左边， 右边的最后一只拿着橛， 左边拿着人肉食子作诛法。 鹏鸟和鹫鹰猫头鹰， 鹞鹰和乌鸦作为使者散布。 以金刚之翅镇压三有。 深蓝黑色的身躯穿着尸陀林服饰， 以五部颅骨五者严饰。 八大龙和颅骨严饰。 法轮增长安乐之佛母， 以蛇和颅骨豹皮严饰。 手中拿着铃和颅血。 诶嘎扎智度母， 弯刀颅血救度三界。 有些拿着三尖喀章嘎。
English
Embracing in bliss. A color as white as Kunda. The five families of blood-drinking Father and Mother, ten in total. The body of Vajrakumara, an assembly. The king of wrathful blood drinkers, The Mother who liberates in bliss. Generating a wrathful and fierce demeanor, Liberating all that is malicious. Completely joined from A and Hūṃ, The Mother presses the Father's tongue with her tongue, The Mother places an Utpala flower at her heart, Speaking thus with a voice of longing: The Vidyadharas of Vajrakumara, May you accomplish existence as Vajra. May the deity of existence, Vajra Kīla, Be accomplished as Wisdom Wrathful One. Secondly, the method for my son to attain Buddhahood: From the union of Father and Mother, Each obtains the secret of joyful offering. By reciting "Spharaṇa Phaṭ," Offerings of light to the Victorious Ones with their sons. Purifying the obscurations of all sentient beings. By reciting "Saṃharaṇa Hūṃ," Inviting the Tathāgatas of the ten directions, Absorbing them into the space of the Mother. Becoming Great Bliss Bodhicitta. Vajra Samaya Emaho! In the nature of great, non-dual bliss, The completely transformed Heruka of the result, The Great Glorious Vajrakumara, With graceful, heroic, nine-fold dances, Miraculous four feet in a standing posture. With three heads of liberation, A terrifying, laughing, scolding, wrathful face. The right one is greenish-black, the left one is reddish-black, Red eyes, yellow eyebrows and beard. Wrathful wrinkles surge like waves of water. Symbolizing the six pāramitās, In the six hands, the first on the right, Holds a golden nine-pronged vajra, The first on the left holds a blaze of fire. The right one holds a five-pronged vajra, Enemy axe, vajra hammer too. Khaṭvāṅga, skull staff, iron hook on the left, The last one on the right holds a kīla, On the left, a human flesh offering for casting spells. Garuda, vulture, owl, Hawk and crow are sent as messengers. With vajra wings, suppressing the three realms. A dark blue-black body adorned with charnel ground attire, Adorned with five skulls of the five families. Adorned with eight great nāgas and skulls. The Mother of the Wheel-Increasing Bliss, Adorned with snakes, skulls, and leopard skin. Holding a bell and skull blood in her hands. Ekajaṭī, the liberating Mother, A curved knife and skull blood liberate the three realms. Some hold a three-pointed khaṭvāṅga.
Chinese
等。 比之摇铃本身， 能发出无分别之法的声音。 六十母神化为使者。 父尊母尊宣说贪欲之语， 二根紧密相拥， 双手紧抱，母之唇相接， 以金刚誓言之歌催促。 诸佛之智慧身， 自性金刚法界中， 于燃烧之忿怒，不堪忍受者， 于身之坛城中，诞生子。 第二，生起普巴橛之物质坛城为子之自性。 金刚珍宝莲花中， 如是五部之殊胜子， 上部如主尊父， 下部为摩羯普巴橛， 末劫之火焰呼呼燃烧， 一身之中圆满三身， 结界之中咒语之声， 如千龙般轰鸣震响， 摩羯口中火焰之光， 如闪电般闪耀，照亮三千世界， 蝎、蛇、蛙、蜥蜴，变化神通， 充满三千世界，调伏诸龙， 心间吉祥结坛城中， 四十七尊本尊众， 顶上有五部饮血尊圆满， 具有坛城圆满之自性， 右持敌斧，左持自印， 中间卡杖嘎，木桩， 末端须弥山普巴橛盘绕， 五续解脱为五智， 从根斩断五毒， 加持一切诸佛之， 身语意。 第三，生起十方忿怒尊坛城。 为诛灭恶毒之护方， 父尊母尊安乐之卵十个， 取出后遍布十方。 上方于日月之座上， 忿怒金刚吽作， 母尊金刚发声母， 化现猪和野猪头。 东方于寻香之座上， 忿怒金刚遍胜， 母尊金刚慢母， 化现虎和秃鹫头。 东方
English
etc. Even more than the sound of the bell itself, It emits the sound of the non-conceptual Dharma. The sixty Mamos are sent as messengers. The father and mother speak words of desire, The two roots are tightly embraced, Hands tightly clasped, the mother's lips are pressed, Urging with the song of the Vajra vow. The wisdom body of all Buddhas, From the essence of the Vajra Dharmadhatu, From the blazing wrathful one, unbearable, In the mandala of the body, generate a son. Secondly, generating the material mandala of the Phurba as the nature of the son. From the Vajra Jewel Lotus, Thus, the five supreme sons of the lineage, The upper part is like the main father, The lower part is the Makara Phurba peg, The flames of the final age burn fiercely, In one body, the three bodies are complete, From within the knot, the sound of the mantra, Roaring and resounding like a thousand dragons, From the mouth of the Makara, the light of the flame, Flashes like lightning, illuminating the three thousand worlds, Scorpions, snakes, frogs, lizards, transform miracles, Filling the three thousand worlds, subduing the Nagas, In the mandala of the glorious knot in the heart, The forty-seven deities, On the head, the five blood-drinking families are complete, Having the nature of the complete mandala, In the right hand, the enemy axe, in the left hand, one's own sign, In the middle, the khatvanga, the wooden stake, At the end, Mount Meru Phurba peg coiled, The five tantras are liberated into five wisdoms, Cutting off the five poisons from the root, Blessing the body, speech, and mind of all the assembled Buddhas. Thirdly, generating the mandala of the wrathful deities of the ten directions. In order to destroy the harmful protectors of the directions, The ten eggs of bliss of the father and mother, Having taken them out, spread them thoroughly in the ten directions. Above, on the seat of the sun and moon, The wrathful Vajra Hum-maker, The mother, Vajra Sound-emitter, Emanating the heads of pigs and wild boars. In the east, on the seat of the Gandharvas, The wrathful Vajra Completely Victorious, The mother, Vajra Proud Mother, Emanating the heads of tigers and vultures. East
Chinese
东方火神之座上，忿怒金刚青杖者，大母金刚爪母与，化身牦牛及乌鸦首。 南方阎魔之座上，忿怒金刚阎魔敌，大母尸林主母与，化身鹿及猫头鹰首。 西南罗刹之座上，大忿怒尊不动怙，大母金刚杵孔母，化身豹及寒鸦之首。 西方龙王之座上，大忿怒尊马头明王，大母金刚暴怒母与，化身猫及鼯鼠之首。 西北风神之座上，大忿怒尊他无胜，大母金刚箭慢母，化身狼及老鹰之首。 北方夜叉之座上，忿怒金刚甘露旋，大母金刚风施母，化身狮子及狐狸首。 东北生主之座上，忿怒金刚三界胜，大母金刚杀母与，化身熊及水獭之首。 下方地主之座上，忿怒金刚大力者，大母金刚动母与，化身罴及鼠之首。 此等四十诸天众，一面二手身黑色，身着虎豹之裙裳，具獠牙且有翅膀，二十细小头严饰，以蛇颅骨作庄严，手持金刚橛铁钩，发竖眼红龇獠牙，末劫火焰炽燃动。 嗡 班杂 哥里 哥拉亚 玛热亚 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མཱ་ར་ཡ་，梵文天城体：，梵文罗马拟音：oṃ vajrakīli kīlaya māraya，汉语字面意思：嗡，金刚橛，橛，杀)
English
On the seat of the eastern fire god, Wrathful Vajra with a blue staff, Great Mother Vajra Claw Mother, Emanations of yak and raven heads. On the seat of the southern Yama, Wrathful Vajra, Slayer of Yama, Great Mother, Mistress of the Cemetery, Emanations of deer and owl heads. On the seat of the southwestern Rakshasa, Great Wrathful One, Immovable Protector, Great Mother Vajra Mortar-hole Mother, Emanations of leopard and crow heads. On the seat of the western Naga Lord, Great Wrathful One, King Hayagrīva, Great Mother Vajra Tummo, Emanations of cat and flying squirrel heads. On the seat of the northwestern Wind God, Great Wrathful One, Unconquerable by Others, Great Mother Vajra Arrow-Proud Mother, Emanations of wolf and hawk heads. On the seat of the northern Yaksha, Wrathful Vajra, Ambrosia Swirling, Great Mother Vajra Wind-Giving Mother, Emanations of lion and fox heads. On the seat of the northeastern Bhūta, Wrathful Vajra, Victor of the Three Realms, Great Mother Vajra Killing Mother, Emanations of bear and otter heads. On the seat of the lower Earth Lord, Wrathful Vajra, Mighty One, Great Mother Vajra Moving Mother, Emanations of bear and mouse heads. These forty deities, One face, two hands, black in color, Wearing tiger and leopard skirts, With fangs and wings, Twenty small head ornaments, Adorned with snakes and skulls, Holding phurba and iron hook in their hands, Hair standing on end, red eyes, bared fangs, Agitated by the blazing light of the end of time. Oṃ Vajrakīli Kīlaya Māraya (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མཱ་ར་ཡ་，梵文天城体：，梵文罗马拟音：oṃ vajrakīli kīlaya māraya，汉语字面意思：Om, Vajra Kilaya, Kilaya, Kill).
Chinese
玛ra雅 吽 帕！ 从日月四字中，生出暖湿所生的四门母。东方乐神的座垫上，是生首的铁钩母。南方陶罐的座垫上，是普秀首的绳索母。西方水神的座垫上，是食肉鸟首的铁索母。北方夜叉的座垫上，是花鹰首的铃母。这四位一面二手，白色、黄色、红色和绿色。以豹皮和颅骨蛇作为装饰，以蜷曲和伸展的姿势镇压。左手执持金刚橛，在火焰中央以忿怒之姿安住。八位和四十位天神，以猛烈的姿态摧毁嗔恨。穆然是金刚橛的守护者，从埃扬玛雅四字中，显现出四位犬面母。从匝四字中，显现出四位地神。从布由四字中，显现出四位自身。威力与神通比闪电还快，守护教法并消除七种衰败。以嗔恨的黑色力量救度。总之，轮回和涅槃的一切，都在大威德金刚坛城中圆满。第四是加持，在心间、喉间、顶轮处，观想月轮，从金刚、莲花、轮宝，以吽 阿 嗡 (ཧཱུྃ་ཨཱཿༀ， ॐ आः हूँ， om ah hum， 嗡 啊 吽) 标示，观想心间的金刚等。彼即智慧身圆满母，以诸天女的光芒，三时遍布各方，迎请供养所有佛陀后，对于吉祥成就者们，以自己的心咒金刚，对他们进行加持策励。配合自己的咒语，五股金刚手印触碰各处。心间：嗡 萨瓦 达塔嘎达 玛哈 泽达 瓦日ra 梭巴瓦 阿玛 阔 杭 (ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，ॐ सर्वतथागतमहाचित्तवज्रस्वभाव आत्माकोऽहम्，om sarva tathagata maha citta vajra svabhava atmako 'ham， 嗡，一切如来大心金刚自性，我即是)。喉间同样，加上“瓦嘎”。顶轮加上“嘎雅”。第五灌顶分三，将三坛城的命和智慧灌顶，心间从bhrum(种子字)中观想珍宝所成的无量宫，单扇门，门卫是马头明王父母，其中吽(种子字)中观想一个圆满的智慧勇识，以智慧勇识的心间的光芒，策励诸位怙主，从他们心中生出的明妃，以甘露宝瓶水，进行灌顶并融入，成为自己的咒语金刚持，头顶
English
Mara Ya Hum Phat! From the four syllables of the sun and moon, arise the four gate mothers born from warmth and moisture. On the seat of the Gandharvas in the east, is the iron hook mother with a birth-head. On the seat of the clay pot in the south, is the rope mother with a Puxu head. On the seat of the water lord in the west, is the iron chain mother with a carnivorous bird head. On the seat of the Yaksha in the north, is the bell mother with a hawk head. These four have one face and two hands, with colors of white, yellow, red, and green. They are adorned with leopard skin and skull snakes, and they press down with contracted and extended postures. The left hand holds the vajra stake, and they reside in the middle of the flames in a wrathful manner. The eighty-four deities destroy hatred with fierce forms. Muran is the protector of the vajra stake. From the four syllables E Yam Maya, the four dog-faced mothers are revealed. From the four syllables Jah, the four earth lords are revealed. From the four syllables Bhyo, the four selves are revealed. Power and miracles are faster than lightning. They protect the teachings and eliminate the seven declines. They liberate with the black power of anger. In short, all of samsara and nirvana are perfected in the single mandala of the Great Glorious One. Fourth is the blessing: in the heart, throat, and crown, contemplate the moon mandala. From the vajra, lotus, and wheel, marked with Hum Ah Om (ཧཱུྃ་ཨཱཿༀ， ॐ आः हूँ， om ah hum， 嗡 啊 吽), contemplate the vajra in the heart, etc. That is the Wisdom Body Complete Mother. With the light of the goddesses, pervading the three times and all directions, after inviting and offering to all the Buddhas, for the auspicious accomplishers, with one's own heart mantra vajra, one should encourage and bless them. In accordance with one's own mantra, the five-pointed vajra mudra touches each place. In the heart: Om Sarva Tathagata Maha Citta Vajra Svabhava Atmako 'Ham (ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，ॐ सर्वतथागतमहाचित्तवज्रस्वभाव आत्माकोऽहम्，om sarva tathagata maha citta vajra svabhava atmako 'ham， 嗡，一切如来大心金刚自性，我即是). Similarly in the throat, add "Vaka". In the crown, add "Kaya". Fifth, the empowerment has three parts: empowering the life and wisdom of the three mandalas. In the heart, from Bhrum (seed syllable), visualize a precious immeasurable palace with a single door, the door guardians being Hayagriva and consort. Inside, from Hum (seed syllable), visualize a complete wisdom being of any color. With the light from the heart of the wisdom hero, encourage the protectors. From their hearts, the vidyas arise, and with the nectar vase water, empower and dissolve, becoming one's own mantra vajra holder, the head...