Chinese
《吉祥金刚橛续部修持仪轨使用之片段》，吉美林巴著。 《吉祥金刚橛续部修持仪轨使用之片段》，吉美林巴著。 名为《吉祥金刚橛续部修持仪轨使用之片段》之文。 顶礼吉祥大黑汝嘎。 此有三：前行，正行，后行。 初有七，初七支净为：金刚上师，佛陀吉祥。 于三时安住，我顶礼。 成为依止三宝之田，以无二之心而皈依。 以实物及意幻所变现之，清净供品祈请享用。 断除成就之河流的障碍，所有罪业皆忏悔。 十方三轮清净之法，于无执之行而随喜。 清净之四边无垢染，生起圆满菩提心。 善逝自在有情众，为三要故而献身。 累世所积之业，总集回向大菩提。 三遍。 二、驱逐外道：以三谷物加持食子后。 吽！ 谛听，诸魔障及邪引众，莫违越我之教令。 若有罪者违越金刚秘密之教，大力忿怒尊，将其头颅击为百瓣，亦将身躯斩为千段，亦将其心劈为七份。 如是及以四吽之咒驱逐。 三、遮界： 吽！ 为降伏三界之恶毒，怖畏之身如电般闪耀。 以火风水焚烧摧毁洗涤，令作恶者亦于有中解脱。 班杂 扎瓦 然姆 (藏文，वज्रज्वाला रं，vajrajvāla raṃ，金刚火焰 然姆)。 然姆 扬 康 (藏文，रं यं खं，raṃ yaṃ khaṃ，然姆 扬 康)。 四、以忏悔使相续清净： 嗡！ 具五智之上师金刚持，金刚部之坛城众祈请垂念。 血饮忿怒尊及忿怒母请加持。 我之身造作杀生、不予取，行不净行且三摩地之身不明，身之誓言违犯皆发露忏悔。 阿！ 我之语造作妄
English
A Section Extracted from the Practice Manual of the Vajrakila Lineage of the Bhagavan, by Jikme Lingpa. A Section Extracted from the Practice Manual of the Vajrakila Lineage of the Bhagavan, by Jikme Lingpa. This is called "A Section Extracted from the Practice Manual of the Vajrakila Lineage of the Bhagavan." Homage to the Glorious Great Karma Heruka. This has three parts: preliminaries, main practice, and conclusion. The first has seven parts. The first of the sevenfold purification is: Vajra Master, Buddha Glorious, To those abiding in the three times, I pay homage. Having become the field for relying on the Three Jewels, With non-dual mind, I go for refuge. Actual offerings and those emanated by the mind, I request you to accept these pure offerings. Obstacles that cut off the river of accomplishments, All misdeeds, without exception, I confess. The Dharma of the ten directions and the three circles of beings, I rejoice in the practice without attachment. The four pure extremes are without stain, I generate the complete Bodhicitta. To the Sugata, powerful beings, and sentient beings, For the sake of the three necessities, I offer my body. All the actions of countless lifetimes, I gather and dedicate to the great Bodhi. Three times. Second, expelling the outsiders: After blessing the torma with three grains: Hum! Listen, you hosts of obstacles and misleading spirits! Do not transgress my command! From the command of the Vajra Secret, whichever sinful one transgresses, the mighty great wrathful one will split his head into a hundred pieces, and also cut his body into a thousand pieces, and also chop his heart into seven pieces. Thus, and with the mantra of four Hums, expel them. Third, cutting the boundaries: Hum! In order to subdue the evil of the three realms, the terrifying form blazes like lightning. With fire, wind, and water, burn, destroy, and wash away, so that the three wrongdoers are also liberated in existence. Vajra Jvala Ram (藏文，वज्रज्वाला रं，vajrajvāla raṃ，Diamond Flame Ram). Ram Yam Kham (藏文，रं यं खं，raṃ yaṃ khaṃ，Ram Yam Kham). Fourth, purifying the continuum with confession: Om! Lama Vajradhara, endowed with the five wisdoms, assembly of deities of the Vajra family, please consider. Blood-drinking wrathful ones and wrathful mothers, please bless. With my body, I have committed killing, taking what is not given, practicing impure conduct, and the Samadhi body is not clear. I confess all broken vows of the body. Ah! With my speech, I have committed false
Chinese
诽谤和挑拨离间， 空谈和恶语，念诵数量不足。 没有领悟金刚念诵的意义， 违犯语之誓言，我忏悔。 生起贪心、害心和邪见， 没有领悟甚深法性的意义， 违犯见解之意誓言，我忏悔。 我不懂，反而视为过失。 没有宣说佛陀无量功德， 违犯功德誓言，我忏悔。 没有以大悲利益众生。 没有享用五甘露， 违犯事业誓言，我忏悔。 从法身清净界显现为色身。 以大乐普照一切， 没有领悟真实意义，我忏悔。 利益有情，以慈悲掌握自在， 三有唯一的亲友， 天中之天，请您垂听我的祈请。 善逝之化身如海， 瑜伽自在成就者大集会， 天与非天，持咒具誓者， 所有聚集者，也请垂听。 我不是为了王位、天界享受， 也不是为了追求欲望的功德， 只是以慈悲心为利他而精进， 对此，全知您是我的见证。 怙主您智慧无有遮障， 您知晓我的增上意乐。 在至尊面前如何立誓， 我不会违背，不会欺骗怙主您。 我从内心深处，对于利益和名声等， 永远断除虚伪和杂染之心， 只留下成办他利的唯一心念， 我将奉行伟大的瑜伽行。 以普贤无上之行， 我发起了殊胜菩提心， 从今以后，如理受持胜义和世俗菩提心。 如果所有众生都变成魔鬼， 将我的身体切割成千
English
Slander and sowing discord, Empty talk and harsh words, failing to complete the number of recitations. Not realizing the meaning of Vajra recitation, I confess to breaking the vow of speech. Generating greed, malice, and wrong views, Not realizing the meaning of profound Dharma-nature, I confess to breaking the vow of the view of mind. Not understanding, I counted it as a fault. Not proclaiming the infinite qualities of the Buddha, I confess to breaking the vow of qualities. Without benefiting sentient beings with great compassion. Not being able to enjoy the five nectars, I confess to breaking the vow of activity. Appear as form bodies from the pure realm of Dharmakaya. Envisioning all pervaded by great bliss, Not realizing the true meaning, I confess. Benefiting beings, controlling with compassion, The only relative of the three realms, God of gods, please listen to my supplication. The ocean of emanations of the Sugata, The great assembly of Yoga powerful accomplished ones, Gods and non-gods, mantra holders with vows, All those gathered, please also listen. I am not seeking royal power, heavenly enjoyment, Nor am I striving for the qualities of desire, But only striving for the benefit of others with compassion, To this, omniscient one, you are my witness. Protector, your wisdom has no obscurations, You know my superior intention. How I have made vows before the noble ones, I will not break them, I will not deceive you, protector. From the depths of my heart, for profit and fame, etc., I have forever abandoned hypocrisy and tainted mind, Leaving only the single thought of accomplishing the benefit of others, I will practice the great Yoga conduct. With the unsurpassed Samantabhadra, I have generated the supreme Bodhicitta, From now on, I will properly take hold of the ultimate and relative Bodhicitta. If all beings become demons, Cutting my body into a thousand
Chinese
即使如此，菩提心、殊胜智慧和慈悲，以及本尊、胜者您，我完全不舍弃。 与金刚大誓言，金刚上师、金刚兄弟姐妹，以及其他进入殊胜乘者，为了生命也不放弃，尽力守护。 轮回无我，如幻的自性中，我没有任何恐惧，为了无明众生的利益，我乐意住留到最后。 为了他人的利益而在轮回中行事时，我行持伟大的菩萨行。 为了利益六道众生，我自主地受生。 我不喜欢完全被执着的世间，也不喜欢涅槃，无论在何处有痛苦的地方，我都会住留无数劫并利益他们。 在轮回中长久努力，是菩萨的本尊，因此，只要恶趣没有空尽，我就不会生起厌烦之心。 以智慧方便行利生之事，没有比慈悲的受用更好的了，因此，即使是地狱、饿鬼、阎罗王的世间，我也视如天界的乐园。 从对众生的慈悲光辉中宣说，瑜伽士殊胜的甘露妙法，在我没有到达世界尽头之前，会如所应地弘扬。 在轮回中受业和因缘的支配，无论在何处有正法受到危害，我都会跨越火堆和利刃，直到最后都护持正法。 发起无上殊胜的菩提心，对于进入殊胜修持的人，在生生世世中，以我所有的能力，始终满足大士们的心愿。 对于圣法和修持的障碍，无论是人或非人，任何恶毒之物，我都将以寂静和忿怒的事业，完全平息并彻底摧毁。 依靠殊胜瑜伽的无上大乘，以及金刚之王您，为了清净佛土和利益众生，我将证悟菩提心要。 我乃是胜者手印的显现化身，如果遇到无法避免的死亡之时
English
Even so, I will never abandon the supreme Bodhicitta, wisdom, and compassion, as well as you, the Yidam, the Victorious One. With the great Vajra vows, the Vajra master, Vajra brothers and sisters, and others who have entered the supreme vehicle, I will not abandon them even for my life, and will protect them as much as I can. In the nature of Samsara, which is selfless and illusory, I have no fear whatsoever. For the sake of the ignorant beings, I am happy to stay until the very end. When acting in Samsara for the benefit of others, I practice the great Bodhisattva conduct. In order to benefit the six realms of sentient beings, I will take birth at will. I do not like the world that is completely grasped, nor do I like Nirvana. Wherever there is suffering, I will stay for countless eons and benefit them. Striving for a long time in Samsara is the Yidam of the Bodhisattva. Therefore, as long as the evil realms have not been emptied, I will not generate a mind of weariness. Acting for the benefit of beings with wisdom and skillful means, there is no better enjoyment than compassion. Therefore, even the worlds of hell, hungry ghosts, and Yama, I will regard as a heavenly pleasure garden. Speaking from the glory of compassion for beings, the supreme nectar-like Dharma of Yoga, I will propagate it as appropriate until I reach the end of the world. Being under the power of karma and conditions in Samsara, wherever there is danger to the Dharma, I will cross over piles of fire and sharp blades, and uphold the Dharma until the very end. Generating the supreme and unsurpassed Bodhicitta, for those who have entered the supreme practice, in all lifetimes, with whatever power and ability I have, I will always fulfill the wishes of the great beings. For the obstacles to the Holy Dharma and practice, whether they are human or non-human, any malicious thing, I will completely pacify and utterly destroy them with my peaceful and wrathful actions. Relying on the supreme and unsurpassed Great Vehicle of Yoga, and you, the King of Vajras, in order to purify the Buddha-fields and benefit beings, I will realize the essence of Bodhicitta. I am the manifested embodiment of the Supreme One's Mudra. If I encounter the inevitable time of death
Chinese
智慧轮坛城 吽 (藏文)！ 命为虚空三角， 风血肉大僵骨火， 怖畏尸林宫殿， 以声音之缘极圆满。 以禅定坛城二者， 美且怖畏极安住。 外为五宝所成， 中央宝珠毗琉璃。 东为水晶，南为金， 西为红莲宝， 北为蓝宝石安住。 五宝之墙所庄严， 欲妙天女珍宝饰， 花鬘珍珠项链， 凉亭田园轮伞等， 以及幢幡等极庄严。 顶为九尖金刚杵。 内为尸林宫殿， 八大龙之柱， 日月天子， 柱基柱头美妙安住。 八大天之栋梁上， 月亮星窗极安住。 八大曜之横木上， 十个太阳天窗所庄严。 二十八宿之， 门槛等极庄严。 以干湿头颅人骨等， 四方墙壁极善作。 以生灵交错作门槛， 摩羯鱼作门槛自身。 生湿尸体之男士上， 四种姓龙之四门庄严。 中央之三角深蓝色， 具有三个红色半月。 八辐轮黑色安住， 安住于八大尸林中， 海与风与云， 田主护方塔以及， 岩石与火之相。 尸为湿人骨与， 僵骨腐尸各处散， 鸟兽怖畏之魔母与， 有之空行母众多安住。 宫殿美且怖畏彼处， 第四为生起坐垫。 ra huṃ tra krodhi ti ra vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ paṃ padma maṇḍala (藏文，梵文天城体，梵文罗马拟音，莲花坛城)！ ma sūrya maṇḍala (藏文，梵文天城体，梵文罗马拟音，太阳坛城)！ a candra maṇḍala (藏文，梵文天城体，梵文罗马拟音，月亮坛城)！ 罗睺男女恶鬼十， 四魔四障男女等， 口俯仰卧以绳缚压， 莲花日月功德具。 极生光芒极扰动。 第五为生起所依之天，其中有三，第一生起自性根本坛城也有二，第一作为佛子之自身是： 唵 班杂 萨埵 吽 (藏文，梵文天城体，梵文罗马拟音，嗡 金刚 萨埵 吽)！ 金刚吽字圆满生， 金刚萨埵父母尊， 具足相好诸圆满， 金刚铃杵
English
Jnana Chakra Mandala Bhrum! Life is the void, a triangle, Wind, blood, flesh, great skeleton, fire, A terrifying charnel ground palace, Perfected by the cause of sound. With the two of samadhi mandala, Beautiful and terrifying, perfectly abiding. The exterior is made of five jewels, In the center, a jewel of lapis lazuli. The east is crystal, the south is gold, The west is padmaraga, The north abides in indranila. Adorned with walls of five jewels, Desire goddess adorns jewels, Flower garlands, pearl necklaces, Pavilions, fields, wheels, umbrellas, And banners, etc., are extremely beautiful. The top is a nine-pointed vajra. The interior is a charnel ground palace, Pillars of eight great nagas, The sun, moon, sons of gods, Pillar bases and pillar arches are beautifully situated. On the beams of the eight great gods, Moon star windows are perfectly situated. On the crossbeams of the eight great planets, Ten sun skylights adorn. The twenty-eight constellations, The lintels are extremely beautiful. The four walls are well made Of dry and wet skulls and bones. The threshold is made by crossing beings, The makara fish itself is the threshold. On the men of raw, wet corpses, The four castes, the four doors of nagas are beautiful. The central triangle is dark blue, With three red crescent moons. The eight-spoked wheel abides in black, Abiding in the eight great charnel grounds, The sea, wind, and clouds, Field lords, guardians of the directions, stupas, and Rocks and fire are in the form. The corpses are wet bones and Skeletons and rotting corpses are scattered everywhere, Birds, beasts, terrifying mothers, and Many dakinis of existence abide. In that beautiful and terrifying palace, The fourth is to generate the seat. Ra hum tra krodhi ti ra vam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning)! Pam padma mandala (Tibetan, Devanagari, Romanized Sanskrit, Lotus Mandala)! Ma surya mandala (Tibetan, Devanagari, Romanized Sanskrit, Sun Mandala)! A chandra mandala (Tibetan, Devanagari, Romanized Sanskrit, Moon Mandala)! Rahula male and female demons ten, Four maras, four obstacles, male and female, etc., Mouths facing down, lying supine, bound and pressed with ropes, Lotus, sun, and moon are endowed with qualities. Extremely generated, light rays are extremely agitated. Fifth, there are three ways to generate the deity of reliance, of which the first is to generate the self-nature root mandala, which also has two. The first is to act as a son of the Buddha: Om Vajrasattva Hum (Tibetan, Devanagari, Romanized Sanskrit, Om Vajra Sattva Hum)! From the complete transformation of the Vajra Hum syllable, The Vajrasattva father and mother, Perfectly complete with marks and examples, Vajra bell and vajra