English
Also, the pure container and contents, the deities who are the basis and that which relies on it, dissolve into the main deity, and that also into Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Starting from the foot-hook up to the nada, gradually disappearing into the original nature, A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：啊). Thus, remain in equanimity. Eleventh, arising into the yoga of conduct, again, awareness, bodhicitta, the heruka of subsequent attainment, in the three places of the one mudra, protect conceptual thoughts with the signs of letters. Vajra Raksha A Hum (藏文：བཛྲ་རཀྵ་ཨ་ཧཾ，梵文天城体：वज्र रक्ष अ हं，梵文罗马拟音：vajra rakṣa a haṃ，汉语字面意思：金刚 保护 啊 吽), thus donning the vajra armor and stabilizing it with the hundred-syllable mantra. Fifteenth, the dedication and aspiration is, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the nature of the three mandalas of appearance, sound, and awareness, the accumulation of merit, wisdom, and the two-stage yoga, dedicate to the non-abiding wisdom nirvana. May all attain the state of great bliss. Three times. Sixteenth, auspiciousness is, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The primordial protector, the five families, the great snow mountain lake, in the realm of the five complete kayas, the emanation, may the auspiciousness of the good aeon of the thousand Buddhas of the fortunate aeon come forth. The three thousand worlds, the Vajrayana realm of endurance, the source of the teachings of the flying ones, the country of Oddiyana, called Trisong Jetsun in the midst of the snowy mountains, may the aspiration and teachings flourish, auspiciousness. The center of the earth, the Vajra Throne, the gathering of scholars, siddhas, and dharma kings, the three dharma wheels, the flourishing of the sutra and tantra teachings in the land of snow, may the victorious teachings abide forever, auspiciousness. Good! Good! Good! A section on the practice manual for the approach of the Bhagavan Vajrakila lineage, by Jigme Lingpa.