English
From the nature of fire, please destroy my sins. Ema, hero, great hero! You are the king of all. With compassion and wrath, transform into the great wrathful one. King of the three realms, Alala! Emo, possessing a threatening threatening finger. Majestic with threatening actions and so on. Manifest actions correspond to your body. We prostrate to the burning assembly. Secondly, it is said in the Confession Tantra: Hum. Possessing coquetry, bravery, being terrifying, laughter, rebuke, and causing fear, compassion, ferocity, peace, the body of Vajra Youth. I prostrate and praise the deity who destroys hatred. The mother who generates the father's mind with joy, the mother who increases the wheel and destroys desire, Eka Jati, the mother who destroys hatred. Praising the one who destroys desire with the aspect of desire. The Great Yogi says: With the five wisdoms, the phurba destroys the five poisons. With the five activities, liberate the arrogant. The five assemblies that perform unobstructed activities. I prostrate and praise the body of the five supreme sons. With the ten powers of wisdom's play, destroy non-virtue. With body, speech, and mind, liberate the wicked. With the true meaning, destroy the heretics. I prostrate and praise the ten wrathful father and mother deities. She is the messenger girl who liberates into the bliss of enlightenment. In the meaning of wisdom, holding form with subtle means, subduing all the arrogant assemblies. I prostrate and praise the assembly of subtle messengers. The twelfth is the vow offering that pleases the victorious ones. With single-pointed intention. It is said in the Secret Tantra: From countless eons until the arising of this present body, combining your aspiration and power with the supreme deity, if at this time we can see the face of the yidam, and request to be the yidam, from this time until the essence does not abide in supreme enlightenment, wherever we are born in samsara life after life, may we not be separated from you, the secret yidam, and regarding the common, special, and especially superior vows, may we not transgress and may we protect ourselves forever, if there are deficiencies, excesses, contradictions, or errors, we confess. Whatever karmic results arise from obstacles and adverse conditions, may the great glorious one quickly subdue them with power. Assembly of wisdom goddesses who bestow supreme accomplishments. Secondly, there are four stages in the accumulation of wisdom accumulation mantra, the first is to distinguish the mantra place, taking all phenomena as the basis for distinction.
English
Having perfected the mandala into three forms, recite: Bhrum Vishva Vishuddhe Phat Dzah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Om Vajra Kili Kilaya Dipta Chakra Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, visualize oneself as the root mandala, and recite: Om Buddha Vajra Ratna Padma Karma Kili Kilaya Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, visualize the noble son as the substance mandala, and recite: Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Hum Hum. Dzah Dzah. Dzah Hum Bam Hoh Phat Dzah. This is the mandala of the wrathful deities of the ten directions. Having separated the wisdom mandala, along with its support and supported, from the wheel of vows possessing the three mandalas, contemplate it as existing in the form of a mountain of fire with lotus petals in the sky in front. Second is the intention of recitation: Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In the heart is the mandala of the glorious lotus womb, a palace made of precious jewels with one door. From the nature of indivisible bliss and emptiness, from the Dharmakaya arises the Sambhogakaya. Seated on a lotus and moon cushion, unstained by faults, dispelling ignorance, the father and mother are inseparable, uncontaminated bodies. The body color is clear white, the pure essence. Holding a vajra and bell in their hands, possessing wisdom and bodhichitta, without thought, unchanging, seated in the vajra posture. Praising the body of great bliss in the sky. After saying this, visualize in the heart of oneself and the principal deity in front, in the heart of the wisdom being, the peaceful Sambhogakaya Buddha, together with the consort, the essence of the heart vajra of all the Tathagatas, a five-pointed blue-black vajra, and in its center, on top of the sun mandala, the samadhi being Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) blue, surrounded by a garland of nine seed syllables. As it says in "The Pinnacle of Wisdom": In the heart, one should contemplate, in the center of the sun mandala, placing the blue-black vajra seed. The heart essence should be examined, placing Vairochana on the head, examining the nature of the vajra kīla. And so on. Third, the actual recitation is twofold: relying on the upper activities to accomplish unsurpassed enlightenment, and relying on the lower activities to propitiate the oath-bound ones. In the first part, the certainty of the four branches of approach and accomplishment is also not absolute, and it can be understood by immediately combining it with the stage of generating the means. Also, in the Great Yoga of Vajrakīla, it says: In general, secret
Chinese
观想融入“ra”字，从而获得一切加持和成就。对此稍作熟悉后，应学习“多里”。从咒鬘中，将每个与自身相似的第二个断开，像念珠一样连接起来。从金刚杵的中央出现，通过智慧勇识的身形，从口中出现。依次从自身根本坛城的右鼻孔中出现。金刚童子从智慧者的左鼻孔进入，融入心中，献上令身语意愉悦的供养。获得一切所欲的成就。从他的右鼻孔出来，进入自己的左鼻孔。依次通过，使自己面前的所有所依和能依都非常清晰。获得四灌顶。清净四障。从认为能轻易获得两种成就出发，不要被其他分别念打断。普巴金刚秘密续中说：即使证悟了觉性菩提心，其自性不生，圆满成就之身，显现无自性，如彩虹般。如水中月般的佛陀，充满光明。心中莲垫上，九字真言，如黄金上镶嵌珠宝般清晰观想。如法修持圆满次第的口诀。若散乱则于无生中，若昏沉则于法性中。若外散则于大乐中，若内摄则于忿怒尊中。这是智慧本尊的修持三摩地。念诵的意境如流水般。从法性中发出咒语的声音。摄心于禅定三摩地中，不散乱地修持。从法界中观想自生自显。那时，一切分别念的大敌，都在无能取所取之相的法界中消散。如是说。第二，近修，应在第十四组进行。这是将生起次第的八个缘起咒，加上催请事业咒和念诵事业的三字，全部汇集在一起的猛咒之理，经续中说：嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃大乐之父。班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是智慧之母。格里（藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：格里）是智慧忿怒尊。利（藏文：ལི，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：利）是法界十忿怒母。格里（藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：格里）是方便之獠牙者。拉（藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）是智慧之翅膀者。亚（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）是殊胜之子普巴。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是手印四门母。萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）是全部汇集。比嘎（藏文：བིག，梵文天城体：विघ्न，梵文罗马拟音：vighna，汉语字面意思：障碍）是怨敌和魔障。南（藏文：ནན，梵文天城体：नन्，梵文罗马拟音：nan，汉语字面意思：镇压）是镇压怨敌和魔障。榜（藏文：བཾ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：控制）是控制。
English
Thinking that by dissolving into 'ra', all blessings and accomplishments will be obtained. After becoming somewhat familiar with this, one should learn 'Doli'. From the garland of mantras, each second one that resembles oneself is cut off and connected like a rosary. Emerging from the center of the vajra, through the form of the wisdom being, it emerges from the mouth. Gradually, it emerges from the right nostril of one's own root mandala. The Vajra Youth enters from the left nostril of the wisdom being and dissolves into the heart, offering oblations that please body, speech, and mind. Obtain all desired accomplishments. Emerging from his right nostril, it enters one's own left nostril. Passing through sequentially, make all the supports and supported ones in front of oneself extremely clear. Obtain the four empowerments. Purify the four obscurations. Starting from the thought of easily obtaining the two types of accomplishments, one should not be interrupted by other conceptual thoughts. In the Secret Tantra of Vajrakilaya, it says: Even after realizing the nature of awareness, bodhicitta, the self-nature is unborn, the perfectly accomplished body, appearance is without self-nature, like a rainbow. Like the moon in water, the Buddha is full of light. In the heart, on a lotus seat, the nine-letter mantra, should be visualized clearly as if jewels are inlaid on gold. Practice the instructions of the completion stage properly. If scattered, then in the unborn; if dull, then in the nature of reality. If outgoing, then in great bliss; if internalized, then in the wrathful deity. This is the samadhi of approaching the wisdom deity. The intention of recitation is like a flowing river. From the nature of reality, take the sound of the mantra. Hold the mind in meditative samadhi, practice without distraction. From the state of space, contemplate self-arisen, self-sounding. At that time, all the great enemies of conceptual thoughts, are scattered into the space where there is no object and subject. Thus it is said. Second, the approach practice, should be done in the fourteenth section. This is the reason why the tantra says that this is a wrathful mantra that combines all the eight causal mantras of the generation stage, plus the action mantra of urging and the three syllables of the recitation action: Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) is the father of great bliss. Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) is the mother of wisdom. Kī (藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：格里) is the wisdom wrathful one. Lī (藏文：ལི，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：利) is the ten wrathful mothers of space. Kī (藏文：ཀཱི，梵文天城体：की，梵文罗马拟音：kī，汉语字面意思：格里) is the one with the fangs of skillful means. La (藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉) is the one with the wings of wisdom. Ya (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚) is the supreme son, Vajrakilaya. Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the four doorkeepers with hand gestures. Sarva (藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切) is the gathering of all. Vighna (藏文：བིག，梵文天城体：विघ्न，梵文罗马拟音：vighna，汉语字面意思：障碍) is the enemy and obstacle. Nan (藏文：ནན，梵文天城体：नन्，梵文罗马拟音：nan，汉语字面意思：镇压) is the suppression of enemies and obstacles. Vaṃ (藏文：བཾ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：控制) is control.
Chinese
是聚集。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：摧毁）是摧毁。 呸（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：解脱）以呸行救度之事业。如是说。念诵的数量是，经中说：六百万是念诵的量。即十六个十万。 （第十四部分是仅能工作的念诵量，成熟时学习的念诵量是一百万，如前所述。注释。）认为先念诵十万是旧译的特点也是很大的错误，因为在十二金刚橛的小续中说：应生起金刚橛本尊，念诵一百万或一千万，念诵十万后进行灌顶。因此与时轮金刚相同。第三是修法，加上 ཛཿཧཱུྃ་ཨཱཿ 三个是十七个，第一个是将所有成就聚集于咒语中，第二个是将咒语的成就聚集于自身，第三个是使自性无别地增长的诀窍的特殊钥匙。第四大修法是与坛城的事业相关，以及修药，修瓶等，以及各种事业的自性。在橛法中，自宗中有智慧本尊的修法，空行母的修法，英雄的修法，也把下业的次第归纳为大修法。在这些间隙中，如果想为了在清净的内外器情中生起明稳的智慧而进行念诵，那么，吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：摧毁）。三千大千世界中，等等，应如经中所说，以直接和间接的方式安排。各自的咒语和观想的甚深差别，在这个争论的时代，因为有很多人诽谤咒语且没有誓言，为了使成就之处衰退，暂时不允许将英雄空行母的教言如流水般书写。即使如此，对于成就之因誓言未失坏者来说，这部成就的经文表明，殊胜和共同的成就完整且无误地成就。因此，任何想到修法的利益的人，都应该像如意宝一样持有它。金刚忿怒根本释中说：依靠此者，一切皆得解脱无疑。金刚饮血我之，即使念诵吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：摧毁）字，障碍魔也不能侵入，