Chinese
《薄伽梵金刚橛续部仪轨·金刚忿怒精华·如意宝树》，吉美林巴著。 《薄伽梵金刚橛续部仪轨·金刚忿怒精华·如意宝树》，吉美林巴著。 《薄伽梵金刚橛续部仪轨·金刚忿怒精华·如意宝树》在。薄伽梵大吉祥金刚橛之仪轨，名为《金刚忿怒精华·如意宝树》。向一切如来之事业自性者敬礼！ 诸佛如来皆为安乐逝，心性本然空性兼大悲，三身七支圆满金刚橛之实，以三坛城之手印象征而顶礼。 何者修持金刚橛之持明者，以方便善巧胜妙持明者之大宝藏，甚深生圆次第续部经文皆汇集，于此事业如意宝树前勤修。 是故，于金刚乘道之入门无谬误之坛城中，从具相之金刚阿阇黎处获得灌顶后，安住于成就之所依——戒律与誓言。首先，以天瑜伽等四灌顶之道净治，从净治之果中，获得密咒道之因果甚深生圆双运之意义，且具足信心精进与二菩提心之修行者应修持之。如《金刚忿怒根本续》云： “一切善逝之主尊，父母眷属诸显现，菩提心之体性一。” 又云： “以闻思修之智慧，开启心之分别念，当悟此决定义。此义若未悟，纵然修习久远时，亦不识执著束缚之因。” 如是。其中，分加行、正行、后行三者。初者分二，初为处所之特征与坛城陈设之仪轨，金刚橛物品之坛城，供品陈设等，当于修法次第中知晓。二者分十类，初者为：若未将心转为大乘之人，则于密咒之影像中漂泊。
English
The Sadhana of the Vajrakila Tantra System, Essence of Vajrakrodha, Wish-Fulfilling Tree, by Jigme Lingpa. The Sadhana of the Vajrakila Tantra System, Essence of Vajrakrodha, Wish-Fulfilling Tree, by Jigme Lingpa. The Sadhana of the Vajrakila Tantra System, Essence of Vajrakrodha, Wish-Fulfilling Tree, is present. The Sadhana of the Bhagavan Great Glorious Vajrakila, called Essence of Vajrakrodha, Wish-Fulfilling Tree. Homage to the nature of the activity of all the Tathagatas! All the victorious ones are blissful gone, the nature of the heart is emptiness and compassion, the reality of Kila is the three bodies and seven limbs, I bow to the mudras that symbolize the three mandalas. Whoever are the vidyadharas who practice Kila, with skillful means, the great treasure of the supreme vidyadharas, the profound meaning of generation and completion stages, the tantras and agamas are all gathered, approach this wish-fulfilling tree of activity. Therefore, in the mandala of the Vajrayana path's entrance without error, having received empowerment from a qualified vajra master, abide in the vows and samayas, which are the basis of accomplishment. First, purify with the path of the four empowerments, such as deity yoga, and from the result of purification, obtain the profound meaning of the cause and effect of the mantra path, the union of generation and completion stages, and the practitioner who possesses faith, diligence, and the two bodhicittas should practice it. As the Root Tantra of Vajrakrodha says: "The lord of all the Sugatas, the appearances of parents and retinue, are one in the nature of bodhicitta." And: "With the wisdom of hearing, thinking, and meditating, open the mind's discriminations, understand this definitive meaning. If this definitive meaning is not understood, even if you meditate for a long time, you will not know the cause of the bondage of grasping and clinging." Thus. Among these, there are three parts: preliminary, main, and concluding. The first has two parts. The first is the characteristics of the place and the procedure for arranging the mandala, the mandala of Kila substances, arranging ornaments and offerings, etc., should be known in the practice manual. The second has ten categories. The first is: If you do not transform your mind into a Mahayana person, you will wander in the image of mantra.
Chinese
其次应当修习四无量心。金刚炽燃续云：何者欲离诸苦难，彼即是慈悲。慈爱成办诸利益，喜乐救护利乐众。极喜即是喜，于胜义谛为第七。离贪嗔二者，即是具足中庸心，修习胜义谛之舍。三遍。二是与皈依心相关的七支净法：以班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚集合）令十方三世一切诸佛连同其眷属，皆于金刚童子坛城之游舞中觉醒，以欲为利他而成就佛果之猛烈信敬心：金刚上师，殊胜佛，于三时中安住者，我顶礼。于三宝所依之田，以无二之心而皈依。以实物供养及以意幻化之清净供品，祈请享用。断除成就之河流的障碍，所有罪业皆忏悔。于十方三世清净之法，不执著之行，我随喜。清净之四边无垢染，发起圆满菩提心。为利乐有情，安乐逝者自在者，为三要故，我献上身体。无数劫所积之诸业，总集回向大菩提。三遍之后，以扎 吽 班 霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思： 扎 吽 班 霍）融入自身，如是思维获得共同灌顶。三是驱逐外道：以加持过的朵玛、三果和阿嘎惹（藏文：ཨ་ཀཱ་རོ，梵文天城体：अकारो，梵文罗马拟音：akāro，汉语字面意思：阿字）给予。根本续云：吽！谛听，诸魔障及邪引众，莫违越我之教令。于金刚秘密之教令，何罪人若违越者，大力忿怒尊，将其头颅碎为百瓣，其身亦断为千段，其心亦断为七瓣。如是击中要害。以四吽之咒，及以古古香驱逐。四是结界，分四：第一是于生起次第中，以忿怒尊遮止散乱之界：金刚忿怒续云：吽！以修习之智慧彩绘，亦以秘密咒语生起后，善生起具身之本尊，令三界充满忿怒尊。自心间燃起之命亦融入，于顶上以圆满之五部守护。
English
Next, one should meditate on the four immeasurables. The Vajra Burning Tantra says: "Compassion is the wish to be free from the danger of suffering. Loving-kindness accomplishes benefits, joy delights in protecting and benefiting all. Supreme joy is delight, the seventh in the ultimate meaning. Being free from attachment and aversion is having an intermediate mind, meditating on equanimity, the ultimate meaning." Three times. Second, the sevenfold purification related to refuge and bodhicitta: By Vajrasamāja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजः, Sanskrit Romanization: vajrasamājaḥ, Literal Chinese meaning: Vajra Assembly), all the victorious ones of the ten directions and three times, together with their retinues, are awakened into the sole play of the Vajra Youth mandala, with intense faith and longing aimed at accomplishing Buddhahood for the sake of others: Vajra Master, Supreme Buddha, abiding in the three times, I prostrate. In the field of reliance on the Three Jewels, I take refuge with a non-dual mind. With actual offerings and pure offerings emanated by the mind, I request you to accept them. I confess all misdeeds that obstruct the river of accomplishment. I rejoice in the pure Dharma of the ten directions and three times, and in the practice without attachment. The four pure limits are without stain, I generate the complete Bodhicitta. For the sake of sentient beings, the blissful gone one, the powerful one, for the sake of the three necessities, I offer my body. All the actions accumulated over countless lifetimes, I gather and dedicate to the great Bodhi. At the end of three times, by Jaḥ Hūṃ Vaṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Jaḥ Hūṃ Vaṃ Hoḥ) dissolve into oneself, thus thinking of obtaining the common empowerment of universal bestowal. Third, expelling the outsiders: Giving the torma blessed with three grains and Akaro (Tibetan: ཨ་ཀཱ་རོ, Sanskrit Devanagari: अकारो, Sanskrit Romanization: akāro, Literal Chinese meaning: A). The Root Tantra says: Hūṃ! Listen, you hosts of obstacles and misleading spirits, do not transgress my command. Whoever, being a sinful one, transgresses the command of the Vajra secret, the great wrathful one of great power will crush his head into a hundred pieces, cut his body into a thousand pieces, and cut his heart into seven pieces. Thus, strike the vital point. Expel with the mantra of four Hūṃs and with gugul. Fourth, setting the boundaries, divided into four: First, in the generation stage, the boundary of wrathful ones preventing distraction: The Vajra Wrathful Tantra says: Hūṃ! With the wisdom of practice, paint fully, and also after generating with the secret mantra, generate well the deity with a body, fill the three realms with wrathful ones. The life blazing from the heart also enters, protect on the head with the complete five families.
Chinese
日月须弥山以橛装饰，众多忿怒尊折磨镇压。 念诵“嗡，希利，班杂尔，古玛拉，萨尔瓦，杜斯当，达卡，哈纳，达哈，巴匝，吽，吽，吽，啪！（藏文：ༀ་ཤྲཱི་བཛྲ་ཀུ་མཱ་ར་སརྦ་དུཥྚཾ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）”以此激励，观想忿怒尊众威胁并摧毁所有障碍和邪引。然后，配合十忿怒尊各自的姿势和手印。从顶端开始：吽，吽，吽。 空中中央掌心合拢伸展，双脚伸屈抛弃姿势。金刚姿势即是舞蹈，步伐优美安放。此为金刚吽的手印。 “嗡，班杂尔，克罗达，吽，嘎拉，吽。（藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀཱ་ར་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）障碍生起，嘎匝，嘎匝，吽，啪！（藏文：བར་ཆད་འབྱུང་པོ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）” 智慧之足，以各种方式缠绕于方便，手作金刚舞，金刚掌拍击，此为遍胜手印。 “嗡，班杂尔，克罗达，维匝亚，吽。（藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་བི་ཛ་ཡ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）障碍生起，哈纳，哈纳，吽，啪！（藏文：བར་ཆད་འབྱུང་པོ་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）” 致力于杀戮一切事业，方便粗大之末端，其中心位置伸直。此为金刚撅手印。 “嗡，班杂尔，克罗达，尼拉丹达，吽。（藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ནི་ལ་དཎྜ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）障碍生起，达哈，达哈，吽，啪！（藏文：བར་ཆད་འབྱུང་པོ་ད་ཧ་ད་ཧ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）” 从右至左，手指合拢位于中央，完全合拢拍击之势，另一手置于明妃之侧，于中脉高度挺立，此为勇士威猛手印。 “嗡，班杂尔，克罗达，亚曼达嘎，吽。（藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཡ་མཱནྟ་ཀ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）障碍生起，巴匝，巴匝，吽，啪！（藏文：བར་ཆད་འབྱུང་པོ་པ་ཙ་པ་ཙ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）” 智慧手持所修之物，方便手高举顶髻，大分别，此为不动明王手印。 “嗡，班杂尔，克罗达，阿雅，阿匝拉，吽。（藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཨཱརྱ་ཨ་ཙ་ལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）障碍生起，班达，班达，吽，啪！（藏文：བར་ཆད་འབྱུང་པོ་བྷནྡྷ་བྷནྡྷ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）” 双手合掌，中指结印，拇指置于额头之上，马王高举之印。 “嗡，班杂尔，克罗达，黑日格里瓦，吽。（藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཧྱ་གྲི་ཝ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）障碍生起，呼鲁，呼鲁，吽，啪！（藏文：བར་ཆད་འབྱུང་པོ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）” 以林伽压住根部，大自在天自性聚集，双手合掌位于中央，观看秘密之主。此为欲王手印。 “嗡，班杂尔，克罗达，阿帕拉匝达，吽。（藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཨ་པ་ར་ཙི་ཏ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）障碍生起，底斯塔，底斯塔，吽，啪！（藏文：བར་ཆད་འབྱུང་པོ་ཏིཥྛ་ཏིཥྛ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）” 双手金刚指向中央，双脚并拢猛烈跳跃，怖畏自性之分别，七
English
The sun, moon, and Mount Meru are adorned with pegs. Many wrathful deities torment and suppress. Recite "Om Shri Vajrakumara Sarva Dushtam Taka Hana Daha Pacha Hum Hum Hum Phat! (藏文：ༀ་ཤྲཱི་བཛྲ་ཀུ་མཱ་ར་སརྦ་དུཥྚཾ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)" to incite, and contemplate the assembly of wrathful deities threatening and destroying all obstacles and misleaders. Then, coordinate with the respective postures and mudras of the ten wrathful deities. Starting from the top: Hum, Hum, Hum. In the center of the sky, join and extend the palms, stretch and bend the legs, abandoning the posture. The vajra posture is the dance itself, the steps are placed beautifully. This is the mudra of Vajra Hum. "Om Vajra Krodha Hum Kara Hum. (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀཱ་ར་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Obstacles arise, Garja Garja Hum Phat! (藏文：བར་ཆད་འབྱུང་པོ་གརྫ་གརྫ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)" The foot of wisdom, entwined in various ways with skillful means, the hands perform the vajra dance, the vajra palms clap, this is the mudra of complete victory. "Om Vajra Krodha Vijaya Hum. (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་བི་ཛ་ཡ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Obstacles arise, Hana Hana Hum Phat! (藏文：བར་ཆད་འབྱུང་པོ་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)" Dedicated to killing all actions, the thick end of skillful means, its central position extended straight. This is the mudra of the vajra dagger. "Om Vajra Krodha Nila Danda Hum. (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ནི་ལ་དཎྜ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Obstacles arise, Daha Daha Hum Phat! (藏文：བར་ཆད་འབྱུང་པོ་ད་ཧ་ད་ཧ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)" From right to left, the fingers gathered in the center, the posture of complete gathering and striking, the other hand placed on the side of the consort, standing tall at the height of the central channel, this is the mudra of the fierce warrior. "Om Vajra Krodha Yamantaka Hum. (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཡ་མཱནྟ་ཀ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Obstacles arise, Pacha Pacha Hum Phat! (藏文：བར་ཆད་འབྱུང་པོ་པ་ཙ་པ་ཙ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)" The wisdom hand holds the object to be accomplished, the skillful means hand raises the crown, great discernment, this is the mudra of Achala. "Om Vajra Krodha Arya Achala Hum. (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཨཱརྱ་ཨ་ཙ་ལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Obstacles arise, Bhandha Bhandha Hum Phat! (藏文：བར་ཆད་འབྱུང་པོ་བྷནྡྷ་བྷནྡྷ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)" Joining the palms together, the middle fingers form a mudra, the thumbs placed on the forehead, the seal of the horse king raised high. "Om Vajra Krodha Hayagriva Hum. (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཧྱ་གྲི་ཝ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Obstacles arise, Hulu Hulu Hum Phat! (藏文：བར་ཆད་འབྱུང་པོ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)" Pressing the lingam with the heel, the nature of the great deity is gathered, the palms joined in the center, looking at the secret lord. This is the mudra of the desire king. "Om Vajra Krodha Aparajita Hum. (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཨ་པ་ར་ཙི་ཏ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Obstacles arise, Tishta Tishta Hum Phat! (藏文：བར་ཆད་འབྱུང་པོ་ཏིཥྛ་ཏིཥྛ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)" The two hands point the vajra to the center, the two feet together, jumping fiercely, the discernment of the fearful nature, seven