Chinese
以。三有之中即能到达。舍弃执着与分别，断除菩提心的歧途。无有称之为魔障之名。达玛达都 吽。第五，开启表相之门：金刚安布中转变相遇。无有造作无有戏论之坛城中，无生周遍一切而环绕。不变证悟意义平等之状态中，蕴、界与处等，本初无别圆满成佛。彼之无明翳障，以悲悯之针刺开。班 扎 贝 霞 亚 啪 如此念诵，仅是象征性地开启坛城的四门，观想宫殿及所依能依皆清晰显现。第六，表相顶礼：于续部中说，法性本初即普巴，佛与有情无二别。于何处执着即成熟之因，一因二果善与恶。为区分轮涅之故，证悟意义之表相顶礼。达玛达都 阿 嘎 罗 亚 米 纳 玛。如是观真实义。第七，忏悔之行为，观待证悟。修持生圆次第，守护当守护之誓言。以痛苦哀嚎之门忏悔，于四大忏悔续中，此处如第三者般忏悔。忆念四力之体性，于一切已作与自性之罪过前。嗡。具五智之上师金刚持，金刚部之诸尊请垂念。饮血怒尊与怒母请加持，我之身体杀生未与取。行不净行且禅定身未明，身之誓言违犯我忏悔。啊。我之语说妄语与离间，绮语恶语念诵数未足。金刚念诵之义未证悟，语之誓言违犯我忏悔。班杂。我于一切具器有情，生起贪心害心邪见等，且未证悟深奥法性之义，见解意之誓言违犯我忏悔。萨。一切有情本具成佛之因，未证悟我视为功过，未曾述说佛之无量功德，功德誓言违犯我忏悔。达。以佛之无量事业，慈悲
English
With. It is said to reach the three realms. Abandoning clinging and conceptualization, cutting off the wrong path of the Bodhicitta. There is no name called obstacle. Dharma Dhatu Hum. Fifth, opening the door of symbols: Transforming encounters from Vajra Arrangement. In the center of uncreated, unelaborated, the unborn pervades all and surrounds. In the state of unchanging realization of meaning, the aggregates, elements, and sense bases, are primordially inseparable, perfectly enlightened. That very ignorance, the cataract, is pierced open with the needle of compassion. Bhrum Praveshaya Phat. By reciting this, merely symbolically opening the four doors of the mandala, one should contemplate the palace and its supports and supported ones as clearly visible. Sixth, the symbolic prostration: In the explanatory tantra, it is said, the nature of reality is primordially Phurba, Buddhas and sentient beings are non-dual. Wherever clinging ripens is the cause, one cause, two results, good and bad. For the sake of distinguishing samsara and nirvana, the symbolic prostration of realizing meaning. Dharma Dhatu Ah Karo Ya Mi Na Ma. Thus, contemplate the true meaning. Seventh, the act of confession, looking at realization. Practice the generation and completion stages, protect the vows to be protected. Confessing through the door of suffering and lamentation, among the four great confession tantras, here confessing like the third one. Remembering the characteristics of the four powers, before all the transgressions of precepts and inherent nature. Om. Lama Vajradhara, endowed with five wisdoms, please consider the assembly of deities of the Vajra family. Blood-drinking wrathful deities and wrathful mothers, please bless. With my body, I have taken life and taken what was not given. I have engaged in impure conduct and the samadhi body is not clear. I confess the broken vows of the body. Ah. With my speech, I have spoken lies and slander, idle talk and harsh words, and the number of recitations is not complete. I have not realized the meaning of Vajra recitation, I confess the broken vows of speech. Vajra. Towards all sentient beings with capacity, I have generated greed, malice, and wrong views, and I have not realized the meaning of the profound nature of reality, I confess the broken vows of the view, the mind. Sa. All sentient beings inherently have the cause of becoming Buddhas, not realizing this, I have counted them as merits and faults, I have not spoken of the Buddha's infinite qualities, I confess the broken vows of qualities. Ta. With the Buddha's immeasurable activities, compassion
Chinese
大者未成办有情利，未能享用五甘露，事业誓言违犯皆忏悔。吽。以四生所摄之有情众，法身清净界中显现色身相，以大乐周遍一切而观想，未证真实义皆忏悔。如是则令相续清净。会供等时，于此时作记号，姐妹们之鼻尖与，双颊上作红色的明点，颈项、喉咙、心间三处作大灰之堆，额头上画卡杖嘎，心间画酥油之圈及半月十字。之后互相行礼而安坐。第八、为令菩提萨埵之密咒律仪完全清净而立誓：结金刚独股印于心间，以缘他之增上意乐坚定地。嗡。瑜伽自在智慧至究竟，利乐有情以悲心作主宰，三有之亲眷唯一者，天中之天祈请您垂念我。祈请垂念我，诸逝善逝之化身海，瑜伽自在成就之大士众，天与非天持咒具誓者，一切会集之圣众。我非为求王位天界之享受，亦非为求所欲之功德而修持，唯以慈爱有情而勤精进，于此一切智者您作证。怙主您智慧无有障碍故，您知我之增上意乐，于圣众之前如何立誓者，我不毁坏誓言，怙主我不欺骗您。从内心我已永舍弃，利养名闻等，虚诳与杂染之心，唯以成办他利而安住于心，我行广大瑜伽行。我已发起无上之普贤行，至上菩提之心，从今以后如理受持，胜义与世俗菩提心。一切有情纵然成魔，纵然将我身剁成千块，然我亦不舍弃，殊胜菩提心、智慧、大悲，以及本尊、诸佛您等。金刚誓
English
The great one has not accomplished the benefit of sentient beings. Unable to enjoy the five nectars, I confess all violations of activities and vows. Hūm. Sentient beings gathered by the four births, appear as form bodies from the pure realm of Dharmakāya. Contemplating all-pervading great bliss, I confess not realizing the true meaning. Thus, one should purify the continuum. During the time of gathering assemblies, marks should be made at this time: a red dot on the tip of the nose and both cheeks of the sisters; a pile of great ashes on the neck, throat, and heart; a khaṭvāṅga on the forehead; and a circle of ghee and a crescent moon cross on the heart. Then, they should bow to each other and sit down. Eighth, to purify the vows of the Bodhisattva mantra, one makes a vow: Binding the vajra one-pointed mudrā at the heart, with a firm intention focused on the benefit of others. Oṃ. Yogīśvara, wisdom perfected, benefiting beings, ruling with compassion, the sole relative of the three realms, god of gods, please consider me. Please consider me, the ocean of emanations of the Sugatas, the great assembly of accomplished yogīśvaras, gods and non-gods, mantra holders with vows, all assembled ones. I do not strive for royal power, heavenly enjoyment, or desired qualities, but only strive for the benefit of beings with love. You, all-knowing one, are my witness in this. Protector, since your wisdom has no obscurations, you know my superior intention. As I have vowed before the noble ones, I will not break my vows, protector, I will not deceive you. From my heart, I have completely abandoned thoughts of profit, fame, deceit, and confusion. I have set my mind solely on accomplishing the benefit of others, and I will practice the great yogic conduct. I have generated the supreme mind of Samantabhadra, the unsurpassed Bodhi. From now on, I will properly take the ultimate and conventional Bodhicitta. Even if all beings become demons, even if my body is cut into a thousand pieces, I will not abandon the supreme Bodhicitta, wisdom, compassion, and you, the yidam and Buddhas. Vajra vow.
Chinese
对于那些伟大的语词，以及金刚上师、金刚道友，还有进入殊胜乘的人们，即使为了生命，也要尽力守护，绝不放弃。 轮回的自性是无我、如幻的，我没有什么可畏惧的。为了无明众生的利益，我乐意一直住留到最后。 在为利他而于轮回中行事时，我将实践伟大的菩萨行。 为了利益六道众生，我将自主地受生。 我不喜欢被完全掌控的世界，也不喜欢涅槃。无论哪里有痛苦，我都会住留无数劫，利益众生。 在轮回中长久地精进，是菩萨的誓愿。只要恶趣没有空尽，我就不会生起厌倦之心。 以智慧和方便利益众生，没有比慈悲的享受更好的了。即使是地狱、饿鬼、阎罗王的世间，我也视如天界的乐园。 对众生的慈悲，在光荣的歌中宣说。 我将使瑜伽、正法、殊胜甘露，在世界没有终结之前，如所应当地增长广大。 在轮回中，受业和因缘的支配，无论哪里有正法衰败，我都会超越火堆和剃刀的刀刃，直到最后，都护持正法。 发起无上菩提之心，对于进入殊胜修持的人们，在生生世世中，以我所有的能力，恒常地满足伟大者的意愿。 对于成为圣法和修持障碍的人，无论是人还是非人，任何恶毒之辈，我都会以息灭和忿怒的事业，完全地息灭和摧毁。 凭借殊胜瑜伽的无上大乘，以及金刚之王您，为了清净佛土、利益众生，我将证悟菩提心要。 我乃是至尊手印的显现化身，如果遇到不可避免的死亡时刻，我将前往密咒怙主、智慧坛城者的足下。 三有
English
Towards those great words, and the Vajra Master, Vajra siblings, and also those who have entered the supreme vehicle, even for the sake of life, protect them as much as possible, never abandoning them. The nature of samsara is selfless and illusory, I have no fear whatsoever. For the sake of ignorant beings, I am happy to remain until the very end. When acting in samsara for the benefit of others, I will practice the great Bodhisattva conduct. In order to benefit the six types of beings, I will take birth at will. I have no desire for a world that is completely controlled, nor for Nirvana. Wherever there is suffering, I will remain for countless eons, benefiting beings. To strive for a long time in samsara is the vow of a Bodhisattva. As long as the lower realms are not empty, I will not generate a mind of weariness. Benefiting beings with wisdom and skillful means, there is no better enjoyment than that of compassion. Even the realms of hell, hungry ghosts, and Yama, I will regard as a garden of delight like the heavenly realms. Compassion for beings is spoken of in the glorious song. I will cause yoga, the sacred Dharma, and the supreme nectar to increase and expand as is appropriate, until the world has no end. In samsara, being under the power of karma and conditions, wherever the sacred Dharma declines, I will cross even piles of fire and the edge of a razor, and until the very end, I will uphold the sacred Dharma. Generating the mind of unsurpassed supreme Bodhi, for those who have entered supreme practice, in all lifetimes, with whatever power and ability I have, I will always fulfill the intentions of the great beings. For those who become obstacles to the sacred Dharma and practice, whether they are humans or non-humans, any malicious ones, I will completely pacify and utterly destroy them with the activities of pacifying and wrathful ones. By relying on the unsurpassed Great Vehicle of supreme yoga, and you, the King of Vajras, in order to purify the Buddha-fields and benefit beings, I will realize the essence of Bodhichitta. I am the manifest embodiment of the supreme noble Mudra, if the inevitable time of death should come, I will go to the feet of the protector of secret mantras, the one with the mandala of wisdom. The three realms
Chinese
这是胜慧顶续的意旨。经文阐释这些意义如下：《金刚炽燃续》中说： 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 金刚忿怒断除嗔恨， 心即真实金刚本身， 空性之智慧， 超越分别念与思虑。 应当修习如是性， 此乃法身本身， 性是不错乱， 本身是不可改变的。 大青色火焰之光， 从虚空中央出现光点， 在命脉处显现， 在心间处修习。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 珍宝忿怒断除我慢， 大黄色火焰之光， 从虚空中央出现光点， 在脐间处修习。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 轮宝忿怒断除愚痴， 大黑色火焰之光， 从虚空中央出现光点， 在头部处修习。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 莲花忿怒断除贪欲， 大红色火焰之光， 从虚空中央出现光点， 在喉间处修习。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 杂色忿怒断除嫉妒， 大绿色火焰之光， 从虚空中央出现光点， 在足部处修习。 贪欲、嗔恨、愚痴， 我慢、嫉妒这五种， 金刚大誓言， 乃大解脱之禅定， 于无自性中灭除。 如是，由因无明和缘五毒所生的诸法，皆于其自性不成立之空性中灭除，是为胜义菩提心。于此状态中，以增上意乐生起世俗菩提心金刚瑜伽，乃为欲救度众生脱离轮回苦海之四无量心的誓言，必不与害心同在。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 以慈、悲、喜、舍四者救度之誓言， 非为杀害与镇压， 而是以金刚充满五蕴， 将识蕴观想为金刚。 其中，五蕴金刚之语意，是具足不坏等七法，充满空性大悲之味的智慧金刚，以之充满自他一切众生的名色等五蕴，将识蕴观想为如来。
English
This is the intent of the Supreme Wisdom Tantra. The tantric texts explain these meanings as follows: From the Vajra Burning Tantra: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The wrathful Vajra cuts off hatred, The mind is the very Vajra itself, The wisdom of emptiness, Transcends conceptualization and thought. One should meditate on suchness, This is the Dharmakaya itself, Suchness is without error, Itself is unchangeable. The great blue blazing light, A drop appears from the center of the sky, Appearing in the place of life, One should meditate in the place of the heart. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The precious wrathful one cuts off pride, The great yellow blazing light, A drop appears from the center of the sky, One should meditate in the place of the navel. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The wheel wrathful one cuts off ignorance, The great black blazing light, A drop appears from the center of the sky, One should meditate in the place of the head. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The lotus wrathful one cuts off desire, The great red blazing light, A drop appears from the center of the sky, One should meditate in the place of the throat. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The various wrathful ones cut off jealousy, The great green blazing light, A drop appears from the center of the sky, One should meditate in the place of the feet. Desire, hatred, ignorance, Pride, jealousy, these five, The great Vajra samaya, Is the samadhi of great liberation, To be killed without inherent existence. Thus, all phenomena born from the cause of ignorance and the condition of the five poisons are killed in the nature of emptiness, which is not established by its own characteristics, is the ultimate bodhicitta. From that state, with superior intention, generating the conventional bodhicitta as Vajra yoga is the vow of the four immeasurables, wishing to liberate sentient beings from the ocean of samsara, and it is certain that it does not coexist with the mind of harm. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The vow to liberate with love, compassion, joy, and equanimity, Is not killing and suppressing, But filling the aggregates with Vajra, Meditating on consciousness as Vajra. There, the meaning of the word Vajra of the aggregates is that it possesses the seven qualities such as indestructibility, and the wisdom Vajra filled with the taste of emptiness and compassion fills the aggregates of name and form of oneself and all sentient beings, and meditates on consciousness as the Tathagata.