Chinese
观想一切佛之意金刚自性，黑色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出无量光芒，是生起次第成就之因之等持。第二分二：生起所依之宫殿，以及所依之本尊众。第一分宫殿和座垫两部分，第一部分是从彼因之等持中，宫殿之所依生起，次第重叠之种子字消逝。外观五大和内蕴五小，五母之虚空界完全清净之坛上，生起智慧宫殿之相。根本续云：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）松（藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：松）坚（藏文：ཀེཾ，梵文天城体：केṃ，梵文罗马拟音：keṃ，汉语字面意思：坚）让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）部隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）。部隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）毗湿瓦，毗首提，嘉纳，扎克拉，曼达拉，部隆（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）。 命为虚空三角等，风血肉大僵骨火，怖畏尸陀林宫殿，以声音之缘极圆满，等持坛城二因之，美丽怖畏极安住，外为五宝所成，中央宝珠毗琉璃，东方水晶南方金，西方红莲花宝上，北方蓝宝石安住，五宝之墙极美丽，欲妙天女珍宝饰，花鬘珍珠项链等，伞盖法轮自在幢，幡等极度之美丽，顶为九股金刚杵，内为尸陀林宫殿，八大龙王为柱子，日月天子天之子，柱垫柱头美丽住，八大天之栋梁上，月亮星窗极安住，八大行星之横木，太阳之窗十个饰，二十八宿众星辰，于行列中极美丽，干湿头颅人头饰，四方墙壁极度做，生灵交错为屋檐，摩羯鱼饰为檐头，湿尸身体之士夫，四族龙之四门饰，中央三角深蓝色，具足三个红色月弯，八辐轮黑色安住，八大尸陀林安住，海与风与云以及，田主方主塔以及，岩石与火之相状，尸体湿润人头等，僵骨腐尸四处散，鸟兽惊
English
Meditating on the essence of the Vajra mind of all Buddhas as the dark blue syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) radiating light everywhere is the Samadhi that is the cause of accomplishing the generation stage. The second has two parts: generating the supporting palace and generating the supported assembly of deities. The first has two parts: the palace and the cushion. The first is that from that very Samadhi of the cause, the basis of the immeasurable palace arises, and the seed syllables of the successive layers disappear. The five great elements of the outer container and the five small elements of the inner essence are the manner of generating the wisdom palace on top of the pure sphere that arises from the space of the five mothers. The root explanation says: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) Yaṃ (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Yaṃ) Raṃ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Raṃ) Suṃ (Tibetan: སུཾ, Sanskrit Devanagari: सुं, Sanskrit Romanization: suṃ, Literal Chinese meaning: Suṃ) Keṃ (Tibetan: ཀེཾ, Sanskrit Devanagari: केṃ, Sanskrit Romanization: keṃ, Literal Chinese meaning: Keṃ) Raṃ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Raṃ) Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Bhrūṃ). Bhūṃ Viśva Viśuddhe Jñāna Cakra Maṇḍala Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Bhrūṃ). Life is a triangle of sky, wind, blood, great flesh, bone, and fire. The terrifying charnel ground palace is completely perfected by the cause of sound. The Samadhi Mandala of the two causes is beautifully and terrifyingly established. The outside is made of five precious things. In the center is a jewel of lapis lazuli. The east is crystal, the south is gold. The west is on a red lotus jewel. The north is located in sapphire. The walls of the five precious things are beautiful. Desire goddess jewel polishes. Flower garlands, pearl necklaces, etc. Torana field wheel umbrella. Banners and so on are very beautiful. The top is a nine-pointed vajra. The inside is a charnel ground palace. The eight great Nagas are the pillars. Sun, moon, and son of God. The pillar cushion and pillar bow are beautifully placed. On the beams of the eight great gods. The moon's star windows are perfectly placed. On the beams of the eight great planets. Ten windows of the sun are beautiful. Twenty-eight constellations. Very beautiful in all the rows. Dry and wet skulls are decorated with goat heads. The walls of the four directions are very well made. The beings are crossed to make the eaves. The makara fish is made into the eaves. On the wet corpse's body. The four doors of the four families of Nagas are beautiful. In the center of the dark blue triangle. It has three red crescents. The eight-spoked wheel is black. The eight charnel grounds are located. Sea, wind, cloud, and field lord, direction lord, stupa, rock, and fire. The corpses are wet, with goat heads, etc. The bones and rotten corpses are scattered everywhere. Birds and beasts are terri
Chinese
虚空莲花八瓣。 “萨玛雅 吼(藏文：ས་མ་ཡ་ཧོཿ)”是父的表示。 “Ra嘎雅 吼(藏文：རཱ་ག་ཡ་ཧོཿ)”是父的表示。 “Ra嘎雅 米(藏文：རཱ་ག་ཡ་མི་)”是母的回应。 灰烬、上身、腰部、身体是诸根之门。 给予波拉嘎、郭拉等。 贪欲称为铁钩。 从燃烧的金刚中，进入莲花的女子是绳索。 半张开的口是锁。 发出声音的是铃。 以大贪欲之态， 聚集一切智慧坛城， 通过诸眷属融入心中， 使智慧母欢喜。 对于一切如来， 没有比这更秘密的了， 世俗和胜义的， 一切法都安住在菩提心中。 最初降临的是无量宫， 是母空。 第二是垫子，第三是从中， 父亲的分别念聚集圆满为文字。 观想诸神在子宫中。 父母述说贪欲之声， 双足紧密相拥， 双手紧抱，母唇相接， 以金刚誓言之歌催促。 吽。 诸佛之智慧身， 自性金刚法界中， 生起燃烧之忿怒，不可思议， 于身之界中生子。 吽。 诸佛之智慧身， 自性轮之法界中， 生起轮之忿怒，不可思议， 于身之界中生子。 吽。 诸佛之智慧身， 自性宝之法界中， 生起宝之忿怒，不可思议， 于身之界中生子。 吽。 诸佛之智慧身， 自性莲花之法界中， 生起莲花之忿怒，不可思议， 于身之界中生子。 吽。 诸佛之智慧身， 自性剑之法界中， 生起剑之忿怒，不可思议， 于身之界中生子。 如是自身根本
English
Eight-petaled lotus in the sky. "Samaya Ho (藏文：ས་མ་ཡ་ཧོཿ)" is the sign of the father. "Rāga Ya Ho (藏文：རཱ་ག་ཡ་ཧོཿ)" is the sign of the father. "Rāga Ya Mi (藏文：རཱ་ག་ཡ་མི་)" is the mother's response. Ashes, upper body, waist, body are the doors of the senses. Give Bola, Koka, etc. Attachment is called an iron hook. From the blazing vajra, the woman who enters the lotus is a rope. The half-open mouth is a lock. The one that makes a sound is a bell. In the manner of great desire, Gather all the wisdom mandalas, Through the retinue entering the heart, Make the wisdom mother happy. For all the Tathāgatas, There is nothing more secret than this, The conventional and the ultimate, All dharmas reside in the bodhicitta. The first to descend is the immeasurable palace, It is the mother space. The second is the seat, the third is from within, The father's conceptual aggregates are perfected into letters. Contemplate the deities in the womb. Oṃ Vajra Kīlī Kīlāya Phaṭ Jaḥ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཕཊ་ཛཿ). Kīlī Kīlāya. Mahā Sana Samaya Hoḥ (藏文：མ་ཧཱ་ས་ན་ས་མ་ཡ་ཧོཿ). The father and mother speak the sound of desire, The two feet are tightly embraced, The hands are tightly clasped, the mother's lips are pressed, Urge with the song of the vajra vow. Hūṃ. The wisdom body of all Buddhas, From the dharmadhātu of the vajra nature, Arise the blazing wrathful one, inconceivable, Generate a son in the realm of the body. Hūṃ. The wisdom body of all Buddhas, From the dharmadhātu of the wheel nature, Arise the wrathful one of the wheel, inconceivable, Generate a son in the realm of the body. Hūṃ. The wisdom body of all Buddhas, From the dharmadhātu of the jewel nature, Arise the wrathful one of the jewel, inconceivable, Generate a son in the realm of the body. Hūṃ. The wisdom body of all Buddhas, From the dharmadhātu of the lotus nature, Arise the wrathful one of the lotus, inconceivable, Generate a son in the realm of the body. Hūṃ. The wisdom body of all Buddhas, From the dharmadhātu of the sword nature, Arise the wrathful one of the sword, inconceivable, Generate a son in the realm of the body. Thus, the root of oneself
English
Kīli Kīlaya. Ma Gu Ta La Prata La Hum Phat. Om. In the body where all Buddhas gather, blessed by many wrathful ones. In order to subdue the evil of the three realms, please be seated on the seat of those to be tamed. Samaya Tishta (ས་མ་ཡ་ཏིཥྛ, Devanagari: समय तिष्ठ, Romanization: samaya tiṣṭha, meaning: Vow, stay). Thus, contemplate that the mandala of the phurba substance is inseparable from oneself. Then, generate the mandala of the wrathful ones of the ten directions. With the name mantras, visualize each of the ten wrathful ones individually, and with Hum, visualize the Yum (mother). From Garza and the others, the activities of the wrathful ones arise. Urged by Hum Phat (ཧཱུྃ་ཕཊ, Devanagari: हुं फट्, Romanization: hūṃ phaṭ, meaning: Hum Phat). Contemplate that the principal father and mother emerge from the juncture of their union and are seated on the seats of the directional guardians. Then, in order to subdue the directional guardians, Hum Hum Hum. Abide in equanimity with the powerful sound of Hum. The nature of bodhicitta, having transformed into wrathful ones, subdues the ten directional guardians, along with their retinues, seizing their life essence and spreading it as a seat. Om Indraye (ༀ་ཨིནྡྲ་ཡེ, Devanagari: ॐ इन्द्राये, Romanization: oṃ indrāye, meaning: Om to Indra), Agnaye (ཨགྣ་ཡེ, Devanagari: अग्नये, Romanization: agnaye, meaning: to Agni), Yamaye (ཡ་མ་ཡེ, Devanagari: यामये, Romanization: yāmaye, meaning: to Yama), Nirriti (ནི་ཪྱཱྀ་ཏི, Devanagari: निरृति, Romanization: nirṛti, meaning: to Nirriti), Varuna (ཝཱ་རུ་ཎ, Devanagari: वरुण, Romanization: varuṇa, meaning: to Varuna), Vayave (བཱ་ཡ་བེ, Devanagari: वायवे, Romanization: vāyave, meaning: to Vayu), Kuberaya (ཀུ་བེ་ར, Devanagari: कुबेर, Romanization: kubera, meaning: to Kubera), Ishana (ཨི་ཤ་ན, Devanagari: ईशान, Romanization: īśāna, meaning: to Ishana), Surya Chandra (སཱུ་རྱ་ཙནྡྲ, Devanagari: सूर्यचन्द्र, Romanization: sūryacandra, meaning: Sun and Moon), Prithivi Bhyati ra Vam JAH Hum Vam HOH (པྲྀ་ཐི་བཱི་བྷྱ་ཏི་ར་བཾ་ཛཿཧཱུྃ་བཾ་ཧོཿ, Devanagari: पृथिवी भ्यति र वं जः हुं वं होः, Romanization: pṛthivī bhyati ra vaṃ jaḥ hūṃ vaṃ hoḥ, meaning: Earth, Fear, Ra, Vam, JAH, Hum, Vam, HOH). Then, with great desire, cause the secret lotus to bloom, and the rays of bodhicitta are absorbed into the secret realm. From the egg of bodhicitta, all the mandalas of the wrathful ones are brought forth from the heart, and abide in the very mandala of wrath. Om Vajra Krodha Hum Kara Hum (ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀཱ་ར་ཧཱུྃ, Devanagari: ॐ वज्र क्रोध हुं कार हुं, Romanization: oṃ vajra krodha hūṃ kāra hūṃ, meaning: Om Vajra Krodha Hum Kara Hum), Garza Hum Phat (གརྫ་ཧཱུྃ་ཕཊ, Devanagari: गरजा हुं फट्, Romanization: garajā hūṃ phaṭ, meaning: Garza Hum Phat), Garza Hum Phat (གརྫ་ཧཱུྃ་ཕཊ, Devanagari: गरजा हुं फट्, Romanization: garajā hūṃ phaṭ, meaning: Garza Hum Phat). On the seat of the sun and moon above, the wrathful Vajra Hum, the right face is blue, and the left is red, the central face and body are white. Vajra, conch, blood, embracing the vidya. The right hand holds a vajra hammer, the left holds a bow and arrow, and a razor. The great mother Vajra Sound-Emitter, emanates the heads of a pig and an owl. Om Vajra Krodha Vijaya Hum (ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་བི་ཛ་ཡ་ཧཱུྃ, Devanagari: ॐ वज्र क्रोध वि जया हुं, Romanization: oṃ vajra krodha vi jayā hūṃ, meaning: Om Vajra Krodha Vijaya Hum), Hana Hum Phat (ཧ་ན་ཧཱུྃ་ཕཊ, Devanagari: हन हुं फट्, Romanization: hana hūṃ phaṭ, meaning: Hana Hum Phat), Hana Hum Phat (ཧ་ན་ཧཱུྃ་ཕཊ, Devanagari: हन हुं फट्, Romanization: hana hūṃ phaṭ, meaning: Hana Hum Phat). On the seat of the eastern rib, the Gandharva, the wrathful Vajra Victorious, the center is white, the right is blue, green, and the left is yellow. First is the vajra conch, in the middle is the three-pointed wheel, and finally holding the Tira bird and vulture. Subduing Indra on the rock. Adorned with complete vajra ornaments. The great mother Vajra Proud One, emanates the heads of a tiger and a vulture. Om Vajra Krodha Nila Danda Hum (ཨཱོཾ་བཛྲ་ཀྲོ་དྷ་ནི་ལ་དཎྜ་ཧཱུྃ, Devanagari: ॐ वज्र क्रोध नि ला दण्डा हुं, Romanization: oṃ vajra krodha ni lā daṇḍā hūṃ, meaning: Om Vajra Krodha Nila Danda Hum), Daha Hum Phat (ད་ཧ་ཧཱུྃ་ཕཊ, Devanagari: दह हुं फट्, Romanization: daha hūṃ phaṭ, meaning: Daha Hum Phat), Daha Hum Phat (ད་ཧ་ཧཱུྃ་ཕཊ, Devanagari: दह हुं फट्, Romanization: daha hūṃ phaṭ, meaning: Daha Hum Phat). On the seat of the southeast fire god,