English
The intermediate one is said to be the great wisdom empowerment that is born together with the life of the wisdom being. Om Ah Hum Hum Hum Hum! All beings bound by the six afflictions, with Hum, purify the great poison, A-nri-su-tri-pre-dur become. From Ram Yam Kham, with fire, wind, and water, beings are purified and become Hum. All three realms are Vajrasattva, filled like a sesame ball. Hum! Hayagriva, the king, is absorbed into wisdom, and the bodhicitta expands. With the sound of the union of father and mother, the wisdom wrathful deity is invited. Third, there are three parts to uniting the self-nature wisdom mandala with non-duality. First, whispering in the ear: From the Vajra Burning it says, "Of all the ten directions and four times, all the victorious ones with their sons, from the palace free from obstacles, invite the self-born mandala." With the rays of light from one's own heart, invite the supreme weapons, and visualize the mandala clearly in front. It is not different, it is inseparable. The great lord of the Bhagavan mandala, called Vajra Hook, is great love; called Vajra Lasso, is great compassion; called Vajra Chain, is great joy; called Vajra Bell, is great equanimity, abiding in the four samadhis. Om Vajra Ankusha Jah (藏文，वज्र अंकुश ज，vajra aṅkuśa jaḥ，Vajra Hook Come!), Om Vajra Pasha Hum (藏文，वज्र पाश हुं，vajra pāśa hūṃ，Vajra Lasso Hum!), Om Vajra Sphota Vam (藏文，वज्र स्फोट वं，vajra sphoṭa vaṃ，Vajra Chain Vam!), Om Vajra Ghante Hoh (藏文，वज्र घण्टे होः，vajra ghaṇṭe hoḥ，Vajra Bell Hoh!) Make the respective mudras as well. From the Wisdom Pinnacle it says, "From the sky mandala until, up to the sky mandala, the commonality of all mandalas, with slight differences, that which is known in the Buddha realm, entering it brings great attainment." By inspiring with the song of inconceivable Dharma-nature, awaken the wheel of self-nature wisdom. Second, inviting: Accompanied by the longing sounds of incense and music. Hum! With the oath of Vajrakumara, accomplish the worldly kila, in order to bestow empowerment and siddhi. From Nirvana it says, "From the Dharma-nature of uncreated bindu, the one unchanging body abides, that is the great wisdom wrathful deity." After the great wrathful deity has departed, show signs and marks, and bestow the siddhi of Vajrakila. In the Wisdom Pinnacle
Chinese
萨，以金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的誓言，成办有为事业如金刚橛，为了赐予灌顶和成就，祈请智慧忿怒尊降临。大忿怒尊降临之后，请显示征兆和表相，赐予金刚橛的成就。以金刚遍胜的誓言，成办有为事业如金刚橛，为了赐予灌顶和成就，祈请智慧忿怒尊降临。大忿怒尊降临之后，请显示征兆和表相，赐予金刚橛的成就。以金刚杖胜的誓言，成办有为事业如金刚橛，为了赐予灌顶和成就，祈请智慧忿怒尊降临。大忿怒尊降临之后，请显示征兆和表相，赐予金刚橛的成就。金刚阎魔王…，成办有为事业如金刚橛…，灌顶和成就…，智慧忿怒尊…，大忿怒尊…，征兆和表相…，金刚橛的…，金刚不动…，成办有为事业如金刚橛…，灌顶和成就…，智慧忿怒尊…，大忿怒尊…，征兆和表相…，金刚橛的…，金刚马鸣…，成办有为事业如金刚橛…，灌顶和成就…，智慧忿怒尊…，大忿怒尊…，征兆和表相…，金刚橛的…，金刚他胜…，成办有为事业如金刚橛…，灌顶和成就…，智慧忿怒尊…，大忿怒尊…，征兆和表相…，金刚橛的…，金刚甘露…，成办有为事业如金刚橛…，灌顶和成就…，智慧忿怒尊…，大忿怒尊…，征兆和表相…，赐予金刚橛的成就。以三界遍胜的誓言，成办有为事业如金刚橛，为了赐予灌顶和成就，祈请智慧忿怒尊降临。大忿怒尊降临之后，请显示征兆和表相，赐予金刚橛的成就。以金刚座的誓言，成办有为事业如金刚橛，为了赐予灌顶和成就，祈请智慧忿怒尊降临。大忿怒尊降临之后，请显示征兆和表相，赐予金刚橛的成就。埃嘿嘿 班嘎瓦纳，玛哈嘎如尼嘎 德舍 吼，萨玛雅 斯瓦，萨玛雅 吼，埃ra利 吼，扎扎扎。以这些大声音，迎请诸佛从法身界降临。
English
Sa. By the Samaya of Vajra Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), to accomplish existence as a Vajrakila, and to bestow empowerment and siddhi, I invite the Wisdom Wrathful One to come. After the Great Wrathful One has come, please show signs and symbols, and bestow the siddhi of Vajrakila. By the Samaya of Vajra Namgyal, to accomplish existence as a Vajrakila, and to bestow empowerment and siddhi, I invite the Wisdom Wrathful One to come. After the Great Wrathful One has come, please show signs and symbols, and bestow the siddhi of Vajrakila. By the Samaya of Vajra Yugyal, to accomplish existence as a Vajrakila, and to bestow empowerment and siddhi, I invite the Wisdom Wrathful One to come. After the Great Wrathful One has come, please show signs and symbols, and bestow the siddhi of Vajrakila. Vajra Shinje... To accomplish existence as a Vajrakila... Empowerment and Siddhi... Wisdom Wrathful One... Great Wrathful One... Signs and Symbols... Of Vajrakila... Vajra Miyowa... To accomplish existence as a Vajrakila... Empowerment and Siddhi... Wisdom Wrathful One... Great Wrathful One... Signs and Symbols... Of Vajrakila... Vajra Takye... To accomplish existence as a Vajrakila... Empowerment and Siddhi... Wisdom Wrathful One... Great Wrathful One... Signs and Symbols... Of Vajrakila... Vajra Shyengyal... To accomplish existence as a Vajrakila... Empowerment and Siddhi... Wisdom Wrathful One... Great Wrathful One... Signs and Symbols... Of Vajrakila... Vajra Dzutsi... To accomplish existence as a Vajrakila... Empowerment and Siddhi... Wisdom Wrathful One... Great Wrathful One... Signs and Symbols... Bestow the siddhi of Vajrakila. By the Samaya of the Three Realms Namgyal, to accomplish existence as a Vajrakila, and to bestow empowerment and siddhi, I invite the Wisdom Wrathful One to come. After the Great Wrathful One has come, please show signs and symbols, and bestow the siddhi of Vajrakila. By the Samaya of Vajra Tek, to accomplish existence as a Vajrakila, and to bestow empowerment and siddhi, I invite the Wisdom Wrathful One to come. After the Great Wrathful One has come, please show signs and symbols, and bestow the siddhi of Vajrakila. E hye hi bhagawan, maha karunika drishya ho, samaya tvam, samaya ho, e rali ho, dza dza dza. With these great sounds, invite the Buddhas to come from the Dharmakaya realm.
Chinese
至尊忿怒本尊薄伽梵，向金刚部顶礼！ 吽！ 以忿怒对治忿怒之王，令诸忿怒寂静，珍宝忿怒本尊薄伽梵，向珍宝部顶礼！ 吽！ 以忿怒对治忿怒之王，令诸忿怒寂静，莲花忿怒本尊薄伽梵，向莲花部顶礼！ 吽！ 以忿怒对治忿怒之王，令诸忿怒寂静，事业忿怒本尊薄伽梵，向业部顶礼！ 吽！ 以忿怒对治忿怒之王，令诸忿怒寂静，佛陀忿怒本尊薄伽梵，向如来部敬礼！ 阿底布 吼！如此顶礼后，智慧尊说： 钵啰底蹉 吼！如此赐予成就，并观想诸护法回礼。 第二，供养分十二，首先是手印供养，加持支分是： 从智慧顶续中说： 右手的五指上，以“玛”字化为五个日轮而庄严，左手支分以“阿”字化为月亮，中间是两尊光明照耀者，不动佛和下方的正等觉，拇指是宝生部，末端安立无量光佛，不空成就位于大拇指上。 从方便和智慧的自性中，以菩提心的光芒，成办自他利益。 念诵并观想 嗡 吽 幢 舍 婀 穆 朗 芒 榜 当。 并且安住于自身是本尊的慢心中，这是大手印，种子是法印，安置是三昧耶印，解脱是业印，确定后向前方转动，父印在左，母印在右解脱。 首先是总印，然后是五部的各自手印。 从金刚炽燃续中说： 从智慧方便的手印中，散发出安乐的嬉戏，语和身的行动，被称为是咒语和手印。 金刚部和珍宝部，为了结合智慧方便，无二结合是金刚合掌。 两手手指交叉于内，中指、食指、拇指、小指，各自指尖相合，伸展无名指，这是总的三昧耶手印。 玛哈 穆扎 萨玛雅 吼！ 手的手指在背后交叉，右手的拇指向内弯曲，左手的拇
English
Supreme Wrathful Bhagavan, I prostrate to the Vajra family! Hūm! By the king who is wrathful against wrath, Pacifying the wrathful ones, Precious Wrathful Bhagavan, I prostrate to the Ratna family! Hūm! By the king who is wrathful against wrath, Pacifying the wrathful ones, Padma Wrathful Bhagavan, I prostrate to the Padma family! Hūm! By the king who is wrathful against wrath, Pacifying the wrathful ones, Karma Wrathful Bhagavan, I prostrate to the Karma family! Hūm! By the king who is wrathful against wrath, Pacifying the wrathful ones, Buddha Wrathful Bhagavan, I pay homage to the Tathagata family! Ati Pu Ho! By making prostrations in this way, the Wisdom Being says: Pratīccha Ho! Thus granting accomplishment, and contemplate that the Dharma Protectors respond with prostrations. Second, the offering has twelve parts, first is the mudra offering, the blessing of the limbs is: From the Wisdom Peak Tantra: On the five fingers of the right hand, Adorned with five sun discs from the letter "Ma", The left limb with the moon from the letter "A", In the middle are two Illuminators, Akshobhya and the lower Samyak. The thumb is Ratnasambhava, At the end is placed Amitabha, Amoghasiddhi is on the big toe. From the nature of method and wisdom, With the radiance of bodhicitta, Accomplish the benefit of self and others. Recite and contemplate Om Hūm Trāṃ Hrīḥ Āḥ Mūṃ Lāṃ Māṃ Pāṃ Tāṃ. And also, abiding in the pride of oneself as the deity is the Great Seal, the seed is the Dharma Seal, the placement is the Samaya Seal, the liberation is determined as the Karma Seal, so turn it forward, and the Father Seal is released to the left and the Mother Seal to the right. First is the general seal, and then the seals of the five families individually. From the Vajra Burning Tantra: From the mudra of wisdom and method, Emanate the play of bliss, The movements of speech and body, Are known as mantra and mudra. Vajra family and Ratna family, For the sake of uniting wisdom and method, Uniting in non-duality Is said to be the Vajra palms. The fingers of both hands are crossed inward, The middle finger, index finger, thumb, and little finger, Each with tips joined, extend the ring finger, This is the general Samaya Seal. Mahā Mudra Samaya Ho! The fingers of the hands are crossed behind, The thumb of the right hand is bent inward, The thumb of the left hand is
Chinese
指尖相触。 是遍照佛的手印。 玛哈穆扎萨玛雅 吽。 手指交叉握于内。 中指等指尖相触后， 无名指并排竖立， 是不动佛的殊胜手印。 玛哈穆扎萨玛雅 吽。 手指于背后交叉， 中指竖立指尖相触，拇指向内弯曲。 食指贴于面上， 是宝生佛的手印。 玛哈穆扎萨玛雅 吽。 双手手指于背后交叉， 两食指竖立， 指尖相触，作莲花状。 拇指弯曲，是无量寿佛的手印。 玛哈穆扎萨玛雅 吽。 双手握拳， 置于腰间，右手的诸手指， 作掌状竖立， 是不食鬼的手印。 玛哈穆扎萨玛雅 吽。 佛母们表征的手印， 依附于方便并斜视。 以妩媚的姿态持有自身表征之相， 首先执持铃。 双手手指于背后交叉， 中指竖立指尖相触， 作成噗噗之状， 是执持铃的手印。 玛哈穆扎萨玛雅 吽。 其二普贤：吽。 善逝薄伽梵， 以胜者智海之， 有海无边的一切， 普贤供云胜妙享。 诵虚空藏之咒印。 其三濯足：吽。 身虽无须净涤， 然为众生之福德， 以手足作近触后， 于金刚座安住。 嗡 阿哈ra 阿哈ra 萨瓦 维迪亚 达ra 普吉de 纳玛 萨曼达 布达 南 嘎嘎纳 康 萨玛耶 梭哈。 其四供养嬉女十六天女：吽。 慈悲娇女见则悦， 慈爱花鬘怜悯众， 喜乐歌者夺他心， 普施舍女舞姿妙， 祈愿令坛城欢喜。 各自手印并念诵：嗡 班扎 拉色亚 吽。嗡 班扎 玛列 扎。嗡 班扎 歌德 舍。嗡 班扎 呢德 阿。持戒香女心欢喜， 忍辱鲜花见则美， 禅定灯女如是善， 智慧涂香女膏妙， 祈愿令坛城欢喜。 嗡 班扎 杜贝 吽。嗡 班扎 布贝 扎。
English
Fingertips touching. It is the mudra of Vairochana. Maha Mudra Samaya Hoh. Fingers crossed inward and held. After the middle finger and others touch fingertips, The ring fingers are aligned and raised, It is the supreme mudra of Akshobhya. Maha Mudra Samaya Hoh. Fingers crossed behind, The middle fingers raised and fingertips touching, thumbs bent inward. The index fingers are placed on the surface, It is the mudra of Ratnasambhava. Maha Mudra Samaya Hoh. Hands with fingers crossed behind, The two index fingers raised, Fingertips touching, forming a lotus shape. Thumbs bent, it is the mudra of Amitayus. Maha Mudra Samaya Hoh. Hands holding fists, Resting on the waist, the fingers of the right hand, Forming a palm and raised, It is the mudra of not eating ghosts. Maha Mudra Samaya Hoh. The symbolic mudras of the consorts, Leaning on skillful means and looking askance. Holding the manner of their own symbols with graceful posture, First holding the bell. Hands with fingers crossed behind, The middle fingers raised and fingertips touching, Making a "poo poo" sound, It is the mudra of holding the bell. Maha Mudra Samaya Hoh. Secondly, Samantabhadra: Hum. The Sugata, the Bhagavan, With the wisdom ocean of the Victorious Ones, All the boundless ocean of existence, Enjoy the supreme cloud of Samantabhadra's offerings. Recite the mantra mudra of the Space Treasury. Thirdly, Foot Washing: Hum. Although the body has no need for cleansing, Yet for the merit of sentient beings, After touching the hands and feet, Abide on the Vajra seat. Om Ahara Ahara Sarva Vidya Dhara Pujite Namah Samanta Buddhanam Gaga Kana Kham Samaye Svaha. Fourthly, Offering of the Sixteen Goddesses of Desirable Qualities: Hum. The compassionate and charming girl is pleasing to see, The loving garland-bearer cherishes beings, The joyful singer captivates others' hearts, The equanimous dancer's movements are wonderful, May she create joy in the mandala! With their respective mudras and recitations: Om Vajra Lasye Hum. Om Vajra Male Tram. Om Vajra Girti Hrih. Om Vajra Nirti Ah. The virtuous incense-bearer is pleasing to the heart, The patient flower is beautiful to behold, The meditative lamp-bearer is as good as she is, The wise ointment-bearer's unguent is wonderful, May she create joy in the mandala! Om Vajra Dhupe Hum. Om Vajra Pushpe Tram.