English
Obstacles of grasping and clinging! Seize with the iron hook of pure great wisdom awareness. Bind with the rope of unwavering equanimity. Restrain with the net of the lineage of superior insight. Intoxicate with the bell of non-erroneous subsequent attainment. All the aggregates of the five skandhas, Sever completely with the sword of realizing selflessness. Reveal the faces of the unborn wrathful deities. Māṃsa rakta citta gorocana vasuta kiṃniri titaṇa cakra pūja kha kha khāhi khāhi. Then, the leftovers are placed on the skin of the field, sealed with the seal of Heruka, blessed with the letter A, accompanied by the scattering song: "Alas! When not offering the essence first, Lord of the great glorious mandala assembly, When not confessing in the middle, The yogi possesses a severe samaya, When not subduing and suppressing at the end, In order to first subdue my own continuum with realization. Now, when not offering the leftovers, Mother assembly, powerful Vajra Lanka, Three hundred and sixty messengers, etc., All are emanations of the great glorious one. When not moistening the leftovers with saliva, In order to mix the samayas into one. When the master does not oppress the servants, In order to urge them to the entrusted tasks. When the servants do not rebel against the master, In order for the fierce activities to be quickly accomplished. Hūṃ! From the pure, self-existing peace, The emanation of the Blessed Great Glorious One, From the play of skillful means and wisdom union, Protecting the mandala's boundary. You are the retinue of the past, Holding hearts, livers, and entrails in your hands, Weighing good and bad, wandering through the assembly hall, Power and miraculous abilities are immeasurable. In the past, when the Great Glorious Heruka, Subdued the three poisons and Rakshasas, Remember the vows you made, In the great esophagus of the Rakshasi, Subdue and protect the teachings. Accomplish the entrusted tasks. Inspiring the mind vow: Hūṃ! From the palace of the non-abiding wisdom Dharmakaya, The peaceful and wrathful deities of perfect enjoyment, Inspire the mind vow, please consider the benefit of beings. The essence of awareness, the Sugata-garbha, The Alaya-vijnana of ignorance and grasping is unpredicted, From the objects of the five senses and dependent origination, Those who wander in the places of the six realms and five aggregates, Those who are tormented by the power of karma and afflictions, The suffering that ripens in external objects, And the harm of diseases, weapons, famine, enemies, demons, and spirits, The eight and ten great fears",
Chinese
降伏一切。以猛烈行为之舞来制裁， 将执着于邪念实物的众生， 以其他因果乘难以调伏， 祈愿成就证悟自生智慧之事业。宣告惩罚：吽！ 三时清净普贤之时， 于现证智慧圣地的色究竟天， 以阿赖耶识法清净之导师， 向自显无自性之眷属众， 宣说诸佛圆满意传之三瑜伽， 于离言诠之表诠词句之时， 十二位著名显明之导师， 以及嘎饶多吉、秘密持明金刚法， 以表传持明成就之殊胜者们， 如师徒意旨相同般获得四灌顶， 请享用此自解脱八识之食子， 祈愿成就于基位清净错乱之事业。此后密咒教法出现之时， 色究竟天、兜率天、须弥山顶， 于被称为三处圣地之殊胜处， 以及香巴拉、邬金、萨霍尔之地， 于辛嘎拉与天铁燃烧之顶端， 于大塔善逝积聚处， 当一切持明宝藏降临之时， 世间与出世间之空行母们， 以及守护坛城誓言者一切众， 领受食子并权衡善恶之， 如所承诺誓言般成办事业。此后利益有情时机成熟之时， 龙树心要、莲花颅鬘等， 八大成就持明们， 于赡部洲弘扬光大， 尤其于红岩吉祥之钦浦， 持明导师莲花生， 为王子国王梵天之花， 开启修法噶举八坛城， 于狮子胜伏卡布日之顶， 当降伏一切妖魔之时， 如献上命心而执持惩罚般， 请享用供施食子并成就事业。此后七众嬉戏尼泊尔之地， 于自显佛塔嘉荣卡修处， 为让炯多吉吉美林巴， 以法界空行母虚空藏之表诠， 于具五智慧化身之黄纸上， 于红岩砖堆砌之小屋中， 普贤王如来无垢光芒者。
English
Subduing all. Having disciplined with the play of fierce manifestation, Sentient beings attached to false notions of reality, Difficult to tame by other causal vehicles, May you accomplish the activity of realizing self-arisen wisdom. Announcing the punishment: Hūṃ! At the time of Samantabhadra, pure in the three times, In the Akanishta, the supreme realm of manifest perfect wisdom, By the teacher who purifies the Alaya consciousness, To the assembly of self-appearing, selfless beings, Explaining the three yogas of the complete intention transmission of the Buddhas, At the time of expressing the sign, wordless expression, The twelve famous clear teachers, And Garab Dorje, the secret holder Vajra Dharma, With the sign transmission, the supreme accomplished vidyadharas, As the teacher and disciples receive the four empowerments with one intention, Accept this torma of self-liberation of the eight consciousnesses, May you accomplish the activity of purifying delusion at the base. After that, when the secret mantra teachings arose, In Akanishta, Tushita, the peak of Mount Meru, In the supreme places known as the three divine abodes, And in Shambhala, Oddiyana, and Zahor, On the peak of Singala and the burning iron mountain, In the great stupa, the heap of bliss, When all the vidyadhara treasures descended, The dakinis of the mundane and supramundane realms, And all the guardians of the mandala and vows, Taking the torma and judging good and bad, According to the vows you have made, accomplish the activity. After that, when the time came to benefit beings, The heart essence of Nagarjuna, Padma Thötreng, and others, The eight great accomplished vidyadharas, Flourished and spread throughout Jambudvipa, Especially in Drakmar, the glorious Chimphu, The vidyadhara master Padmasambhava, For the prince king Brahma's flower, Opened the mandala of the Eight Heruka Sadhanas, On the peak of Singe Namdzong Khabu Ri, When all the yakshas were bound by oath, As if offering their life essence and holding the punishment, Accept the offering torma and accomplish the activity. After that, the seven assemblies played in the land of Nepal, In the self-appearing stupa Jarung Khashor, To Rangjung Dorje Jikme Lingpa, The dakini of space gave the sign of the treasury of space, From the yellow scroll of the emanation with five wisdoms, In the small house of stacked bricks in Drakmar, Kuntuzangpo, the stainless rays of light.
Chinese
当誓言圆满，封印解开之时， 一只眼睛在血中沸腾的母神， 以及头顶戴着乌鸦羽毛的仙人， 请如所承诺的那样，完成事业。 不要把洗脚水当作朵玛来供养， 集会之主，誓言的化身是， 饮血金刚，虚空之母。 雪山之地的神灵是， 魔、夜叉和四位药女。 请来这里，请来这里，享用朵玛。 十二缘起支， 以及十二时轮清净之处， 尼泊尔和西藏边境的长寿五姐妹， 拉堆的持金刚崖母。 夜叉岗的普贤女， 降伏大部落的障碍之主。 珠穆朗玛峰的独眼母， 北方空行母龙女胜， 卡拉的持金刚鹏女， 玛卿波姆拉的勇猛女。 贡尊德姆守护着西藏， 仲赞多吉门吉母。 珠穆纳杰崖母西， 卫地的多吉祖列门。 一切皆听从莲师的教诲， 安住誓言，守护种姓。 如誓言般享用朵玛。 边境的战争和汉人的冲突， 外道的邪门歪道， 以及贡波九兄弟的疾病，请守护。 将误认为常断解脱的， 有身见转为中观。 十二种真谛的， 请完成弘扬佛法的事业。 观想朵玛盘为须弥山，然后倒扣。 违背誓言作恶的你， 与所有众生的相续作对， 逃离菩提心的誓言， 压在巨大的空性之下， 交给摩羯的喉咙， 丢弃在阎罗王的口中， 用智慧之火焚烧。 在自我的执着未消失之前， 即使劫末也不会放过你。 然后接受成就， 如前供养和赞颂。 一切加持的根本上师是， 为了赐予成就而显现的大乐之神。 从解脱三门意之坛城中， 自性圆满菩提心的本体。 请赐予大手印至上的成就。 十地五道十自在内外二种， 四种持明五身五智慧， 大成就者
English
At the time when the sealed words are completed and the seal is broken, The mother goddess whose one eye boils in blood, And the hermit who holds a raven's feather in his hair, As you have promised, accomplish the task. Do not offer the foot-washing water as a torma, Bhyo! The lord of the assembly, the embodiment of the command, is, The blood-drinking Vajra, the mother of the sky. The local deities of the snowy mountains are, The demons, yakshas, and four medicine women. Come here, come here, enjoy the torma. The twelve links of dependent origination, And the twelve junctures of time, in pure places, The long-life sisters on the border of Nepal and Tibet, The Vajra Cliff Mother of Lato. The Yaksha Gang's Kunsangmo, The chief of obstacles who subdues the great tribes. The one-eyed mother of Mount Everest, In the north, the Garuda Naga Queen prevails, The Vajra Garuda Nun of Kharak, The fierce queen of Machen Pomra. Kongtsun Demo protects Tibet, The Drogtsen Dorje Mengchikma. The Jomo Nakgyal Yamo Sil, In U, Dorje Zulemen. All listen to the teachings of Padmasambhava, Abiding by the oath, protecting the lineage. Enjoy the torma as promised. The wars on the borders and the conflicts with the Chinese, The heretical paths of the outsiders, And the diseases of the nine Gongpo brothers, please protect. Transform the view of the aggregates of existence, Which mistakenly believe in permanence, annihilation, and liberation, into the Middle Way. Of the twelve aspects of the true meaning, Accomplish the task of spreading the teachings. Oṃ lala lele taṃ taṃ te te kha rakma mama sring droma hūṃ bhyo hūṃ hūṃ. Visualize the torma plate as Mount Meru, then turn it upside down. Hūṃ! You, the oath-breaker who commits evil deeds, Oppose the lineage of all beings, Run away from the vows of bodhicitta, Press down under the great emptiness, Entrust to the throat of the makara, Throw into the mouth of Yama, Burn with the fire of wisdom. Until the clinging to self is destroyed, Even if the kalpa ends, I will not let you go. Oṃ āḥ hūṃ stvaṃ bhaya laṃ nan. Then receive the accomplishments, Offer and praise as before. Hūṃ! The root of all blessings is the lama, The great blissful deity who appears to bestow accomplishments. From the mandala of the three doors of liberation, The essence of the spontaneously perfect bodhicitta. Please grant the supreme accomplishment of the Mahamudra. The ten bhumis, five paths, ten powers, outer and inner, The four vidyadharas, five kayas, five wisdoms, The great accomplished ones
Chinese
愿大地吉祥！护法神梵天之花，迎请译师班智达，难以寻觅的根本续，随意抛弃，以自造的密咒续，使这雪域陷入恶劣的时代。从续部到口传，从口传到窍诀，编排后宣讲修法事业，这与邬金大师的观点毫无二致，预言时机已到，仅仅思索教法。与随意接受密咒有何区别？王族之人，耳传的灌顶和加持之水流未曾衰减，这也仅仅是完全的觉知。本体无二，本初解脱，获得大法性金刚橛灌顶的加持，未曾隐没，对此生起信心并修持，定会明晰。如今，虽然佛法的加持未曾衰减，但由于福德转为衰败的邪见，无法把握密咒的成就之时，愿具缘者能够把握。这是持明上师莲花生大士加持的大圆满者让炯多杰吉美林巴所说。善哉！善哉！善哉！ 薄伽梵金刚橛续部的修法，金刚忿怒精华之滴如意宝树。吉美林巴。
English
May the earth be auspicious! The Dharma-protecting king, with the flower of Brahma, invites translators and pandits. The root tantra, difficult to find, is discarded at will, and with self-made mantra tantras, this snowy land is brought into an evil age. From tantra to oral transmission, from oral transmission to pith instructions, arranging and teaching the practice and activity, this is no different from the view of the Ugyen master. The prophesied time has come, thinking only of the teachings. What is the difference from arbitrarily taking secret mantras? The lineage person, the stream of empowerment and blessing of the ear-whispered lineage has not diminished, and this is only complete awareness. The essence is non-dual, primordially liberated, having received the empowerment of the great Dharmata Kilaya, the blessing has not been hidden, have faith in this and practice it, and it will be clear. Now, although the blessing of the Dharma has not diminished, due to the wrong views that turn merit into decay, at a time when it is impossible to grasp the accomplishment of mantras, may a fortunate one be able to grasp it. This was said by Rangjung Dorje Jigme Lingpa, the Great Perfection practitioner blessed by the vidyadhara master Padmasambhava. Good! Good! Good! The practice of the Bhagavan Vajrakilaya Tantra, the essence drop of Vajrakrodha, the wish-fulfilling tree. Jigme Lingpa.