English
Is gathering. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, literal Chinese meaning: destroy) is destroying. Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, literal Chinese meaning: liberation) performs the activity of deliverance with phaṭ. So it is said. The amount of recitation is, according to the tantra: Six million is the amount of recitation. That is sixteen hundred thousand. (This fourteenth section is the amount of recitation that is just enough to work, and the amount of recitation for learning to ripen is one hundred thousand, as just mentioned. Note.) Considering that reciting ten million first is a characteristic of the Nyingma school is also a big mistake, because in the small tantra of the twelve Kīlas it says: The Vajrakīla deity should be generated, and one hundred thousand or one million should be recited, and after reciting ten million, empowerment should be given. Therefore, it is the same as the Kālacakra. The third is the accomplishment, adding the three syllables Jaḥ Hūṃ Āḥ is seventeen, the first is to gather all the siddhis into the mantra, the second is to gather the siddhis of the mantra into oneself, and the third is the special key to the secret instruction of expanding the nature of non-duality. The fourth great accomplishment is related to the activities of the mandala, as well as the accomplishment of medicine, the accomplishment of the vase, and so on, and the nature of various activities. In the Kīla practice, in our own tradition, there is the accomplishment of the wisdom deity, the accomplishment of the mamos and dakinis, the accomplishment of the heroes and giṅs, and the order of the lower activities is also summarized as the great accomplishment. In the intervals between these, if you want to encourage recitation in order to generate clear and stable wisdom in the pure outer and inner vessels, then, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, literal Chinese meaning: destroy). In the three thousand great thousand worlds, etc., it should be arranged directly and indirectly as stated in the tantra. The profound differences in the mantras and visualizations of each, in this age of contention, because there are many people who slander mantras and have no vows, in order to diminish the place of accomplishment, it is temporarily not allowed to write down the instructions of the heroes and dakinis like a flowing river. Even so, for those whose vows, the cause of accomplishment, have not been broken, this text of accomplishment shows that the supreme and common accomplishments are completely and infallibly accomplished. Therefore, anyone who thinks about the benefits of accomplishment should hold it like a wish-fulfilling jewel. In the root explanation of Vajrakrodha it says: Those who rely on this, all will be liberated without doubt. Of Vajra Blood Drinker myself, even reciting the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, literal Chinese meaning: destroy), obstacles and demons cannot invade,
Chinese
不怀疑成就。 于金刚持之刹土生。 能主宰诸天龙。 修持此法之补特伽罗们， 无疑从前已得清净。 若人于此一生勤奋， 不堕轮回，现证菩提。 若谁获得灌顶与口诀， 刹那之间生起胜解， 死亡之念即是分别念， 将被引至空行之地。 若谁仅对此法生起信心， 获得灌顶并守护誓言， 仅于七世即可成佛， 不会被其他生世所隔断。 对此法舍弃怀疑与懒惰， 以精进与信心修持。 此续部恒时应保密， 将被空行众守护。 如是。第四，念诵之结尾：供赞广略随力而行之末，为使自性之坛城与三摩地之坛城无别，念诵百字明三遍以忏悔过失。 第二，下事业之初，护法之亲近于别处阐述。以恶咒之亲近，以六种加害诛杀怨敌魔障之法，因不知与菩提心之戒律咒誓相结合之开遮，故见多有随意行持密咒事业而堕恶趣之事例，我等因信奉菩萨之律藏，故于现行之事业有所懈怠。 如是有欲详知之具誓者，当于与普巴大瑜伽续部相关之敦那南氏之释疏《珍宝鬘》，《甘露无垢释》，《十万释》等中了知。 其后会供之次第： 放射清净会供之执着， 显有大乐颅器之中， 精华化为五部之誓物。 嗡 阿 吽 ཧ
English
There is no doubt about accomplishment. Born in the realm of Vajradhara. Will have power over all gods and nagas. Those individuals who practice this, There is no doubt that they have been purified from before. If one is diligent in this for one lifetime, One will not revert to samsara and will manifest enlightenment. Whoever receives empowerment and instructions, If they develop faith in an instant, The thought of death is just a concept, They will be led to the realm of the Dakinis. Whoever merely has faith in this, Having received empowerment and kept the vows, Will become a Buddha in just seven lifetimes, Without being interrupted by other lifetimes. Abandon doubt and laziness in this, Practice with diligence and faith. This tantra should always be kept secret, It will be protected by the assembly of Dakinis. So it is. Fourth, the conclusion of the recitation: At the end of the offering and praise, whether extensive or concise as appropriate, recite the hundred-syllable mantra three times to confess faults, and to make the mandala of self-nature and the mandala of samadhi inseparable. Second, the first of the lower activities, the approach to the oath-bound ones, is explained separately. As for the section on subduing enemies and obstacles with six applications of approaching evil mantras, because those who do not know the permissions and prohibitions combined with the precepts and mantra vows of the Bodhisattva, many are seen to engage in a wide range of secret mantra activities at will, and thus fall into the lower realms. We, believing in the Vinaya Pitaka of the Bodhisattvas, have become lax in our efforts in manifest activities. Likewise, if there are oath-bound ones who wish to know in detail, they should learn from the commentary on the meaning of the Dton-na-nam tradition related to the great yoga tantra of Phurba, the "Precious Garland," the "Amrita Stainless Commentary," the "Hundred Thousand Commentary," and so on. Radiating, purify the clinging to the objects of the Tsok, In the skull cup of appearance and existence, great bliss, The essences are transformed into the samaya substances of the five families. Om Ah Hum ཧ
Chinese
ཧོ་ཧྲཱིཿ，迎请： 吽！于胜乐净土法界宫， 具足七支圆满受用， 从自性化身刹土中， 迎请大吉祥坛城诸尊， 本处与近处二种处所， 境乃嬉戏近境亦嬉戏， 刹土与近边刹土等， 集聚与近边集聚等， 丛林与近边丛林等， 嘿汝嘎之十处圣地， 以及寂静寒林大尸陀林， 邬金处是莲花重叠处， 萨霍国是布谷鸟之境， 僧伽国是身圆满处， 克什米尔是嘿汝嘎嬉戏处， 尼泊尔是雅玛处， 托嘎尔国是大密嬉戏处， 丽江国是现证世间处， 八大尸陀林等处所， 安住勇士空行及， 捷疾瑜伽士护持者， 迎请降临于此会供处。 此会供处乃化身刹土， 会供品为欲妙嬉戏之庄严， 具足方便智慧姊妹尊， 金刚歌舞加持愿降临， 铙钹铃声悦耳而动听， 此乃誓言殊胜之处所， 无有争吵及喧嚣之声， 觉性持戒具足诸证悟， 祈请纳受此誓言， 赐予胜共诸成就。 咕噜 爹哇 达卡 达吉尼 达玛巴拉 萨玛雅 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 初供： 吽！ 诸佛无上之誓言， 五肉五甘露， 食物饮料外会供， 五欲天女， 诸根受用内会供， 乐空无上之智慧， 四喜妙用秘密会供， 供养坛城诸本尊， 受用后祈赐予灌顶与成就。 嘎纳扎扎 普扎 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 中间忏悔： 吽！ 从任何迷惑颠倒之时起， 直至依止于业果之身， 十不善业与五无间罪， 十六重罪八邪等， 三乘及持明者之， 三律仪誓言所有违犯， 依于嘎纳会供轮， 无有隐瞒以诚心忏悔， 祈赐予清净广大之成就。 念诵嘿汝嘎百字明。 最后诛杀供养： 唉！于无解脱轮回之深渊中， 为无明错觉所束缚我执之敌， 遮蔽智慧法界之
English
Ho Hrih! The invitation: Hum! From the palace of Akanishta Dharmadhatu, Complete with seven branches and perfect enjoyment, From the realm of the Svabhavikakaya, I invite the deities of the great glorious mandala, The main place and the nearby places, The land is play, the nearby land is also play, The field and the nearby field, The gathering and the nearby gathering, The grove and the nearby grove, The ten places of Heruka, And the great charnel ground, the cool grove, In Oddiyana, the lotus is stacked, In the land of Zahor, the cuckoo's realm, In the land of Simha, the body is perfected, In the land of Kashmir, the great Heruka plays, In the land of Nepal, Yama, In the land of Tokhar, the great secret plays, In the land of Li, the world is manifestly perfected, In the eight great charnel grounds, The heroes and heroines who dwell, The swift-goers, yogis, and field protectors, I invite you to come to this gathering. This gathering place is a manifestation field, The gathering substances are the ornaments of enjoyment, Possessing the brother and sister of skillful means and wisdom, May the vajra song and dance be blessed, The cymbals and bells are melodious and resounding, This is the supreme place of samaya, There is no quarreling or clamor, Awareness, asceticism, and experience are present, Please accept this samaya, Grant supreme and common siddhis. Guru Deva Dakini Dharmapala Samaya Jah (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). The first offering: Hum! The unsurpassed samaya of the Buddhas, The five meats and five amritas, Food and drink, the outer gathering, The five desire goddesses, The enjoyment of the senses, the inner gathering, The unsurpassed wisdom of bliss and emptiness, The secret gathering of the four joys, I offer to the deities of the mandala, Having received it, please grant empowerment and siddhis. Gana Chakra Puja Ho (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). The intermediate confession: Hum! From the time of any delusion, Until relying on the body of karmic result, The ten non-virtuous actions and the five near-misses, The sixteen heavy sins and the eight wrongdoings, All violations of the three vows of the three vehicles and the vidyadharas, Relying on the gana chakra, Without concealment, I confess with a sincere heart, Please grant me the siddhi of great purity. Recite the hundred-syllable mantra of Heruka. The final slaying and offering: E! In the inescapable abyss of samsara, The enemy of self-grasping, bound by ignorance and delusion, Obstructing the realm of wisdom,
Chinese
抓住和执着的障碍！ 以清净大智慧觉性的铁钩抓住。 以无有不平等安住的绳索捆绑。 以胜观续部的网束缚。 以无有后得错乱的铃铛陶醉。 五蕴的近取蕴全部， 以证悟无我的利剑斩断。 显现无生忿怒尊众的面容。 玛 萨 惹达 泽达 郭若匝那 巴苏达 根呢 热德 达那 匝抓 布匝 卡 卡 卡嘿 卡嘿。 然后是残食，放在耕地的皮上，以黑汝嘎的印封口，以阿字加持，伴随着抛食歌： “嗟！ 最初不用精华供养时， 大吉祥坛城众之主， 中间不用忏悔时， 具瑜伽者誓言重， 最后不用诛杀镇伏时， 为了以证悟先诛杀自相续。 现在不用残食供养时， 母众自在金刚兰卡， 三百六十位使者等， 一切皆是大吉祥之化身。 不用残食口水湿润时， 为了誓言混合为一。 不用主人压迫奴仆时， 为了驱使于所托之事。 不用奴仆反抗主人时， 为了猛烈事业迅速成就。 吽！ 从清净自性寂静中， 出世尊大吉祥之化身， 从方便智慧双运嬉戏中， 守护坛城誓言之界。 你们是往昔的眷属， 手持心肝内脏， 善恶权衡巡视集会处， 威力与神变不可思议。 往昔大吉祥黑汝嘎， 诛杀三毒罗刹之时， 忆念所承诺之誓言， 于罗刹女之大食道中， 降伏并守护教法。 成就所托付之事业。 激发意誓： 吽！ 从不住智慧法身之宫殿中， 圆满受用寂静与忿怒之尊， 激发意誓，请垂念利益众生。 觉性自性如来藏， 无明执着的阿赖耶未授记， 从五根境与缘起中， 于六道五蕴之处漂泊者们， 被业与烦恼威力所折磨之众， 在外境成熟之痛苦， 以及疾病刀兵饥荒敌魔鬼怪之害， 八大与十大恐怖