English
So. ༈. There are six methods for the secret accomplishment collection practice: the mantra for applying to the activity, the mantra for entrusting to the activity, the mantra for quickly manifesting signs, the mantra for entrusting to Ar, the mantra for binding the mouth and killing, and the mantra for uniting the root essence. First, that which is applied to the activity is the effigy (zor); one blesses the four types of poison of Remati and throws the effigy. Hūṃ mama Remati, vāśaṃ kuru, powerful poison. Mataṃ nyakarā Remati, idaṃ ra poison. Dhāti mama Remaja, karma boṅ poison. Śīghraṃ Remaju, karaye, wolf. Manu rakṣa sībhyoḥ, powerful mother. Zor bhyoḥ, razor. One blesses four dog stones and throws them. Oṃ mama iron wolf, matha matha vajra, iron stone. Mama jvala jvala vamo, vajra, copper stone. Mama golden rays, suru golden stone, suru vajra. Mama muru bitch, muru stone piece, vajra. Manu rakṣa sībhyoḥ, zor bhyoḥ. One blesses four rhinoceros bloods and throws them. Mama rakṣa demoness ya jin knife blood. Kataṃ kaye. Manu rakṣa sībhyoḥ, planet de jin dog blood, vijaye. Catriya powerful rhinoceros blood. Ma citri. Horse blood. Nāga rakṣa aklu pig blood. Para cite. Yak blood. Māra giṅ sena pramardha ye hūṃ phaṭ. Zor bhyoḥ. Whatever the activity, one must lead with the effigy. Second, that which is entrusted to the activity is suppression; entrusting to the poison of Remati. Hūṃ mama pāśaṃ kuru mataṃ nyakarā idaṃ dhāti mama karma śīghraṃ karaya stvaṃ bhaya nan. Suppressing on four dog stones. Oṃ mama matha matha vajra. Mama jvala jvala vajra. Mama suru suru vajra. Mama muru muru vajra. Stvaṃ bhaya nan. Entrusting to rhinoceros blood. Oṃ mama rakṣa kataṃ kaye triśu caya vijaya. Catriya ma catri nāga rakṣa apara cita mara sena pramardha naye. Stvaṃ bhaya nan. Third, if the activity is delayed, quickly manifesting signs is a fire offering. One blesses the various poisons of Remati and burns them. Hūṃ mama vāśaṃ kuru mataṃ nyakarā idaṃ dhāti mama karma śīghraṃ karaye. Jvala agnaye. One blesses the dog stone and burns it. Oṃ mama matha matha vajra. Mama jvala jvala vajra. Mama suru suru vajra. Mama muru muru vajra. Manu rakṣa sībhyoḥ jvala agnaye. One blesses the four rhinoceros bloods and burns them. Mama rakṣa kataṃ kaye. Triśu caya vijaye. Catriya ma catri nā
Chinese
嘎ra刹 阿巴ra则达 玛ra色纳 札玛r达纳耶 吽 啪！ 匝拉 阿格内耶。第四，如果不做，则交付于阿（ar）的方法是：经部中说：自性中诛杀，猛烈中诛杀，强力中诛杀。因此，自性中诛杀是真实的，猛烈中诛杀是扰乱的，强力中诛杀是遣除的。根本经中说：如果出现衰损力量遣除的征兆，遣除各自根本的精华，念诵遣除种子字一万遍，是交付于阿（ar）的殊胜方法，金刚持也会死亡。这里，扰乱是：嗡 班匝 嘎里 嘎拉亚 吽 咕噜， 玛玛 夏瓦， 额当 玛当 尼雅嘎ra， 玛玛 嘎玛 达地嘎ra 希日格让 扬， ra刹 斯 贝 玛努。将自身交付于阿（ar）。嗡 班匝 玛塔 玛塔 玛玛， 班匝 玛玛 匝拉 匝拉， 班匝 玛玛 苏汝 苏汝， 班匝 玛玛 姆汝 姆汝， 斯 贝 玛努 ra刹。将犬交付于阿（ar）。嘎当 嘎耶 ra刹 玛玛 贝匝耶 哲苏匝雅， 玛哲则匝哲ra雅， 阿巴ra则达 ra刹 纳嘎。将四个黑母交付于阿（ar）。第五，如果进行反噬，则捆绑口部进行诛杀是遣除，咕汝 瓦香 玛玛 吽， 当 额ra嘎 尼雅当 玛 嘎玛 玛玛 德达， 雅ra嘎 格让 希日 贝 斯 夏ra嘎努玛。诛杀四个热玛德。班匝 塔玛 塔玛 玛玛 嗡， 班匝 拉匝 拉匝 玛玛， 班匝 汝苏 汝苏 玛玛， 班匝 汝姆 汝姆 玛玛， 贝 斯 夏ra嘎努玛。诛杀四个犬。耶 嘎当 嘎 夏 ra 嘎玛玛， 雅匝 贝雅匝 哲哲， 哲匝玛雅 哲匝达则ra巴 阿 夏 ra嘎纳嘎， 吽 啪 雅纳达玛 ra札纳 赛ra玛。诛杀四个黑母。第六，将基础心髓合一的方法是：嗡 班匝 嘎里 嘎拉亚 匝 吽 邦 霍， 嘎当 嘎耶， 匝耶 贝匝耶， 阿则德 阿巴ra则德， 玛ra色纳 札玛r达纳耶， 萨瓦 威格南 邦 吽 啪。这是莲花国王以意念稳固，交付给王妃卡钦的陀罗尼。༈ 伟大的诛杀法有十八种，以诛杀来诛杀有六种：连根切断一切基础而诛杀，使烦恼生起之门清净而诛杀，使八识清净而诛杀，善恶相等而诛杀，以七母诅咒咒语诛杀，以忿怒十尊的金刚橛诛杀。每一个都用金刚橛加持，金刚橛旋转的传承。
English
Ga raksha aparajita mara sena pramardhana ye hum phat! Jwala agnaye. Fourth, if you don't do it, the method of entrusting to Ar is: From the Tantra: Killing in self-nature, Killing in fierceness, Killing in force. Therefore, killing in self-nature is real. Killing in fierceness is disturbing. Killing in force is reversing. From the root tantra: If the sign of reversing the power of decline appears, Reverse the essence of each root. Reciting the seed syllable reversal a hundred thousand times Is the supreme method of entrusting to Ar. Even Vajradhara will die. Here, disturbing is: Om Vajra Kili Kilaya Hum Kuru, Mama Shamwa, Idam Matam Nyakara, Mama Karma Dhatikara Shrighram Yam, Raksha Si Bhyo Manu. Entrusting oneself to Ar. Om Vajra Matha Matha Mama, Vajra Mama Jwala Jwala, Vajra Mama Suru Suru, Vajra Mama Muru Muru, Si Bhyo Manu Raksha. Entrusting the dog to Ar. Katam Kaye Raksha Mama Vijaye Trishu Jaya, Matri Chichatra Ya, Aparajita Raksha Naga. Entrusting the four black mothers to Ar. Fifth, if you do reversal, then killing by binding the mouth is reversal: Kuru Vasham Mama Hum, Dam Irakanya Tam Ma Karma Mama Tidha, Yara Ka Ghram Shri Bhyo Si Sharaknu Ma. Killing the four Remati. Vajra Thama Thama Mama Om, Vajra Lajra Lajra Mama, Vajra Ruru Suru Mama, Vajra Ruru Muru Mama, Bhyo Si Sharaknu Ma. Killing the four dogs. Ye Katam Kasha Ra Gamama, Yaja Biyacha Shutri, Tri Cha Maya Tri Cha Tachi Rapa Asha Raka Naga, Hum Phat Yanadama Ra Prana Sera Ma. Killing the four black mothers. Sixth, the method of uniting the base essence into one is: Om Vajra Kili Kilaya Jah Hum Bam Hoh, Katam Kaye, Jaye Vijaye, Ajiti Aparajite, Mara Sena Pramardhana Ye, Sarva Bighnan Bam Hum Phat. This is the Dharani that Padma Gyalpo stabilized with his mind and gave to Queen Kharchen. ༈ The great method of slaying has eighteen ways. Slaying by slaying has six: Cutting off all the basis from the root and slaying. Purifying the gate of arising afflictions and slaying. Purifying the eight consciousnesses and slaying. Slaying with good and evil equal. Slaying with the curse mantra of the seven mothers. Slaying with the Vajrakila of the ten wrathful deities. Each of these is blessed with a Vajrakila. The transmission of the Vajrakila rotation.
Chinese
即是劝请。一次念诵，一次结尾，总共四次。第一，根本一切摧毁之橛。主橛于头顶旋转，念诵嗡 蓝。以大誓言劝请。嗡 班杂 枳里 枳拉雅 纳摩 萨曼达 比夏 达雅 贝ra 贝ra雅 吽 帕特。嗡 班杂 枳里 枳拉雅 比达雅 冰冰 吽 帕特。嗡 班杂 枳里 枳拉雅 杜汝 杜汝 乌楚玛 卓达 吽 帕特。嗡 班杂 枳里 枳拉雅 萨瓦 杜斯当 吽 帕特。嗡 班杂 枳里 枳拉雅 匝拉 巴雅 匝拉 巴雅 吽 帕特。此为六种。第二，清净烦恼生起之门，以“障碍成就之魔”劝请。嗡 班杂 枳里 枳拉雅 巴ra 比当 钦达 钦达 吽 帕特。 恰给摩 钦达 钦达 吽 帕特。 嘎当 嘎耶 伊当 达迪 玛玛 嘎玛 希格让 嘎拉耶。 匝耶 比匝耶。 阿吉de 阿巴拉吉de。 玛拉 赛纳 札玛让达纳耶 吽 帕特。 呢智。嗡 班杂 枳里 枳拉雅 巴ra 比当 钦达 钦达 吽 帕特。 恰给摩 冰达 冰达 吽 帕特。 嘎当 嘎耶 伊当 达迪 玛玛 嘎玛 希格让 嘎拉耶。 匝耶 比匝耶。 阿吉de 阿巴拉吉de。 玛拉 赛纳 札玛让达纳耶 吽 帕特。 呢智。嗡 班杂 枳里 枳拉雅 巴ra 比当 钦达 钦达 吽 帕特。 恰给摩 哲那 哲那 吽 帕特。 嘎当 嘎耶 伊当 达迪 玛玛 嘎玛 希格让 嘎拉耶。 匝耶 比匝耶。 阿吉de 阿巴拉吉de。 玛拉 赛纳 札玛让达纳耶 吽 帕特。 呢智。嗡 班杂 枳里 枳拉雅 巴ra 比当 钦达 钦达 吽 帕特。 恰给摩 哈纳 哈纳 吽 帕特。 嘎当 嘎耶。 伊当 嘎当 嘎耶。 伊当 达迪 玛玛 嘎玛 希格让 嘎拉耶。 匝耶 比匝耶。 阿吉de 阿巴拉吉de。 玛拉 赛纳 札玛让达纳耶 吽 帕特。 呢智。嗡 班杂 枳里 枳拉雅 巴ra 比当 钦达 钦达 吽 帕特。 恰给摩 宾达 宾达 吽 帕特。 嘎当 嘎耶。 伊当 达迪 玛玛 嘎玛 希格让 嘎拉耶。 匝耶 比匝耶。 阿吉de 阿巴拉吉de。 玛拉 赛纳 札玛让达纳耶 吽 帕特。 呢智。第三，清净八识聚，以仆人和听命者劝请。嗡 班杂 枳里 枳拉雅 巴ra 比当 钦达 钦达 吽 帕特。 恰给摩 达哈 达哈 吽 帕特。 嘎当 嘎耶 伊当 达迪 玛玛 嘎玛 希格让 嘎拉耶。 匝耶 比匝耶。 阿吉de 阿巴ra 匝de。 玛拉 赛纳 札玛让达纳耶 吽 帕特。 呢智。嗡 班杂 枳里 枳拉雅 巴ra 比
English
That is, to urge. One recitation, one ending, a total of four times. First, the root of all is cut off by the phurba. The main phurba is rotated on the head, reciting Om Lam. Urge with great vows. Om Vajra Kili Kilaya Nama Samanta Bisha Dhaya Bera Beraya Hum Phet. Om Vajra Kili Kilaya Bidhaya Bing Bing Hum Phet. Om Vajra Kili Kilaya Duru Duru Utsuma Krodha Hum Phet. Om Vajra Kili Kilaya Sarva Dustam Hum Phet. Om Vajra Kili Kilaya Jwala Paya Jwala Paya Hum Phet. These are six kinds. Second, to purify the gate of arising afflictions, urge with "the demons that obstruct accomplishment." Om Vajra Kili Kilaya Para Bidyam Chinda Chinda Hum Phet. Chagei Mo Chinda Chinda Hum Phet. Katam Kaye Idam Dhati Mama Karma Shigram Karaye. Jaye Bijaye. Ajite Aparajite. Mara Sena Pramardhanaye Hum Phet. Nri Tri. Om Vajra Kili Kilaya Para Bidyam Chinda Chinda Hum Phet. Chagei Mo Binda Binda Hum Phet. Katam Kaye Idam Dhati Mama Karma Shigram Karaye. Jaye Bijaye. Ajite Aparajite. Mara Sena Pramardhanaye Hum Phet. Nri Tri. Om Vajra Kili Kilaya Para Bidyam Chinda Chinda Hum Phet. Chagei Mo Grihna Grihna Hum Phet. Katam Kaye Idam Dhati Mama Karma Shigram Karaye. Jaye Bijaye. Ajite Aparajite. Mara Sena Pramardhanaye Hum Phet. Nri Tri. Om Vajra Kili Kilaya Para Bidyam Chinda Chinda Hum Phet. Chagei Mo Hana Hana Hum Phet. Katam Kaye. Idam Katam Kaye. Idam Dhati Mama Karma Shigram Karaye. Jaye Bijaye. Ajite Aparajite. Mara Sena Pramardhanaye Hum Phet. Nri Tri. Om Vajra Kili Kilaya Para Bidyam Chinda Chinda Hum Phet. Chagei Mo Bhinda Bhinda Hum Phet. Katam Kaye. Idam Dhati Mama Karma Shigram Karaye. Jaye Bijaye. Ajite Aparajite. Mara Sena Pramardhanaye Hum Phet. Nri Tri. Third, to purify the eight consciousness aggregates, urge with servants and obedient ones. Om Vajra Kili Kilaya Para Bidam Chinda Chinda Hum Phet. Chagei Mo Daha Daha Hum Phet. Katam Kaye Idam Dhati Mama Karma Shigram Karaye. Jaye Bijaye. Ajite Apara Jate. Mara Sena Pramardhanaye Hum Phet. Nri Tri. Om Vajra Kili Kilaya Para Bi
Chinese
从《通》中说：“发起殊胜菩提心。”因此，已经发起了菩提心。“请赐予灌顶和加持于此。”因此，已经进行了灌顶。“请将我转化为本尊的身坛城。”因此，获得了生起本尊的印契之许可。 “将识转化为金刚。”因此，获得了修持三摩地的许可。“修持有之橛。”因此，获得了成就悉地的许可。“从虚空之中，滴露显现。”因此，获得了证悟见解的许可。“伟大誓言之时已到。”因此，获得了不违越誓言的许可。“以方便之行利益众生。”因此，获得了行持边际的许可。“猛击一下，完全束缚。”因此，获得了安立事业的许可。“以金刚之杵降伏。”因此，获得了结合方便的许可。“以慈悲降伏之誓言是。”因此，获得了七句誓言。 “金刚火焰焚烧心。”因此，获得了内火供。“祈愿成就智慧忿怒尊。”因此，获得了开光。 诸如此类，六十一项许可真实具备。具足之方式，上师会介绍。 这是百零八种口诀。从莲花生大师到现在的上师，将介绍一百零八种体验。 首先，发起菩提心的许可是：一般来说，大乘需要发起菩提心。特别是密宗金刚乘更需要发起菩提心。因此，发起菩提心者是异熟或决定的持明者，想着自己肩负着过去、现在、未来三世诸佛的血脉。 所取的对境是获得寿命自在的持明者，在生起次第和圆满次第上获得稳固。 发起菩提心的体性是：想着将一切众生安置于大手印的持明果位。 果是获得自他二利任运成就的持明果位，即获得金刚持的第十三地。 实践是：弟子说：“瑜伽士我等修行者，发起殊胜菩提心，是过去、现在、未来三世诸佛的继承者。” 上师回答说：“金刚童子的持明者们，发起殊胜菩提心，作为过去、现在、未来三世诸佛的继承者，誓言要坚守。”并且，“从现在开始，直至菩提心
English
From the "Thung": "Having generated the supreme Bodhicitta." Therefore, Bodhicitta has been generated. "Grant empowerment and blessings here." Therefore, empowerment has been bestowed. "Transform me into the mandala of the deity's body." Therefore, the permission of the mudra for generating the deity has been obtained. "Meditate on consciousness as Vajra." Therefore, the permission of meditation, the samadhi, has been obtained. "Accomplishing the Kila of existence." Therefore, the permission of accomplishment, the siddhi, has been obtained. "From the center of the sky, a drop arises." Therefore, the permission of realization, the view, has been obtained. "The time for the great Samaya has arrived." Therefore, the permission of the unbreakable Samaya has been obtained. "For the benefit of beings through skillful conduct." Therefore, the permission of practicing the extremes has been obtained. "Strike once, completely bind." Therefore, the permission of establishing activity has been obtained. "Subjugate with the Vajra hammer." Therefore, the permission of union, the method, has been obtained. "The Samaya of subjugating with compassion is." Therefore, the seven commitments have been obtained. "Vajra fire burns the heart." Therefore, the inner fire offering has been obtained. "May the wisdom wrathful one be accomplished." Therefore, the consecration has been obtained. Like that, sixty-one permissions are completely present in reality. The Lama will introduce the way of completeness. These are the one hundred and eight instructions. From Guru Padmasambhava to the present Lamas, one hundred and eight experiences will be introduced for contemplation. First, the permission of generating Bodhicitta is: In general, it is necessary to generate Bodhicitta in the Mahayana. In particular, it is necessary to generate Bodhicitta in the Secret Mantra Vajrayana. Therefore, the one who generates Bodhicitta is a Vipaka or a definite Vidyadhara, thinking of holding the lineage of the Buddhas of the three times. The object to be taken is the Vidyadhara who has power over life, having gained stability in the generation and completion stages. The nature of generating Bodhicitta is: thinking of establishing all sentient beings in the Vidyadhara state of Mahamudra. The result is obtaining the Vidyadhara state where both self and others are spontaneously accomplished, that is, obtaining the thirteenth Bhumi of Vajradhara. The practice is: The disciple says: "Yogis, we practitioners, generate the supreme Bodhicitta, and are the successors of the Buddhas of the three times." The Guru replies: "Vidyadharas of Vajrakumara, generate the supreme Bodhicitta, and as successors of the Buddhas of the three times, keep the Bodhicitta Samaya firmly." And, "From this time onwards, until the essence of Bodhi...