English
Thus it is said. Fourth, regarding the fruit, there are common and special aspects. First, there are three heats, three signs, and two characteristics, similar to before. Second: the Dharmakaya possesses two purities, the Sambhogakaya is a peaceful assembly of deities, and the Nirmanakaya tames beings according to their needs. This is the practice of King Padma. Third, like a person like the bird Kalantaka, inserting the secret bodhicitta peg into the space of the mother, there are four aspects: the basis of the individual, the purpose, the method of accomplishment, and the fruit. The first is: the vidyadharas of Vajrakumara. Therefore, they are those with desire. The purpose is: accomplishing the peg, empowerment, and obtaining siddhis, these three. There are two methods of accomplishment: gradually generating bliss by relying on the upper gate wheel, and generating bliss all at once by relying on the lower gate playing in the three realms. First, the upper gate has three aspects: the state of the wheel, how wisdom arises when tummo is ignited, and becoming accustomed to it. First, there are five aspects: the head is the body chakra, the throat is the speech chakra, the heart is the dharma chakra, the navel is the merit chakra, and the fire-wind activity chakra. The first is: the wisdom body of all Buddhas. Therefore, on the crown of the head: in the center of the thirty-two petals, there is an eight-spoked wheel. In its center resides the letter ཧཾ་ (Tibetan: ཧཾ་, Devanagari: हं, Romanized Sanskrit: haṃ, Literal Chinese meaning: హం), with its head pointing downwards. On the eight spokes are eight Kali syllables. On the thirty-two petals are thirty-two sound syllables, residing in the manner of an upturned umbrella. In the throat: from the nature of the Vajra Dharmadhatu. Therefore, in the center of the sixteen petals, there is an eight-petaled lotus. The center is the red ཨཱྃ་ (Tibetan: ཨཱྃ་, Devanagari: आं, Romanized Sanskrit: āṃ, Literal Chinese meaning: आं), with its head pointing upwards. On the eight petals are eight Kali syllables. On the petals are sixteen vowels. In the heart: generate oneself in the mandala of the body. Therefore, in the center of the eight petals, there is an eight-cornered jewel. The center is the blue ཧཱུྃ་ (Tibetan: ཧཱུྃ་, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: हूं), with its head pointing downwards. On the eight corners of the jewel are eight Kali syllables. On the petals is the first group: A, Ka, Tsa, Cha, Tra, Ta, Pa, Ya, Sha, these eight. The life force of all chakras, descending bodhicitta from Kundalini. Urine flows from the right Roma nadi, and blood flows from the left Kyangma nadi, these three nadis converge at the navel. That navel wheel, is the burning, unbearable wheel. Therefore, in the center of the sixty-four petals, there are eight triangles. The center is ༀ་ (Tibetan: ༀ་, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: ओं).
Chinese
黄色头朝上。三角形中有八个金刚橛的种子字。根瓣上有六十四个音节。火风事业轮。大蓝色的燃烧之剑。这句说的是下门在腹部。风轮的颜色是蓝绿色，形状是半月形，其中有蓝绿色的यं（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）。标志是下面寒冷。其上有火轮，在肚脐下面，颜色是红色。形状是三角形，与རཾ་（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）一起呈燃烧状。这是标志着温暖。第二，升起拙火：从天空的中央升起滴露。意思是头顶的ཧཾ་（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）融化，滴露降下。又是通过催动下门，从यं（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中升起风，从རཾ་（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）中升起智慧之火。它融化了脐轮，产生了快乐。它击中了心轮。五种精华融化。它的光融化了喉咙。它击中头部并融化。菩提心从阿瓦都提（梵文：awa dhuti）脉降下，滋养了脐轮，产生了快乐。要学习习惯它。在此之前，要学习风：持风，调风，缚风，移到右边，移到左边，住在都提脉中，这些都要问上师。第二，下门有四种：近修，近近修，修法，大修法。第一，近修的明妃：寂静的是白色，像海螺和月亮的颜色。增益的是黄色母牛，四方形。怀爱的是紫色。半月形的是美丽的脸。忿怒的是忿怒母，三角形，哈日眼斜视。而且上下各一半，下面丰满，阴道紧闭，欲望的光彩很大。装饰打扮后沐浴，穿上衣服。第二，近近修：本尊生为金刚童子，明妃生为莲花轮。然后，虚空加持。从本尊的虚空不可思议中，观想ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）为月亮。从ཧཱུྃ་（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起九尖金刚杵。从ༀ་（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生起宝瓶。ཕཊ་（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）堵住孔。又是从明妃的虚空不可思议中，从མ་（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）中观想太阳。从ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生起四瓣红色莲花。在花蕊上观想红色的ཨ་（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。然后，挤压乳房，吮吸嘴唇，使金刚莲花苏醒。明妃催促说：“萨玛雅 吼(samaya hoḥ)！”本尊赐予说：“萨玛雅 斯瓦(samaya svaḥ)！”然后说：“ra ho haṃ rā ga ya mi”。金刚杵在莲花中缓慢搅动。以天神的傲慢，一边念诵真言一边搅动。真言含糊不清。
English
Yellow head pointing upwards. In the triangle are eight Kīla seed syllables. On the root petals are sixty-four syllables in two groups. Fire-wind activity chakra. With a great blue flaming sword. This says that the lower gate is in the abdomen. The wind chakra is bluish-green in color, shaped like a crescent moon, with a bluish-green yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yang). The sign is cold below. Above it is the fire wheel, below the navel, red in color. The shape is triangular, with raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Rang) in a burning manner. This is a sign of great warmth. Second, raising the Tummo: From the center of the sky, a drop arises. This means that the haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Hang) at the crown of the head melts, and the drop descends. Again, by urging the lower gate, wind rises from yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yang), and the fire of wisdom rises from raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Rang). It melts the navel chakra, and bliss arises. It strikes the heart chakra. The five essences melt. Its light melts the throat. It strikes the head and melts. Bodhicitta descends from the Avadhuti, nourishes the navel chakra, and bliss arises. One should learn to become accustomed to it. Before that, one should learn the wind: holding the wind, purifying the wind, binding the wind, moving to the right, moving to the left, residing in the Dhuti, these should be asked of the lama. Second, the lower gate has four: approach, near approach, accomplishment, great accomplishment. First, the consort of approach: peaceful is white, the color of conch and moon. Increasing is a yellow cow, square. Subjugating is purple. Crescent-shaped is a beautiful face. Wrathful is a wrathful mother, triangular, Hari squinting eyes. Moreover, the upper and lower halves are divided, the lower half is full, the bhaga is closed, and the radiance of desire is great. Adorned and bathed, she is dressed. Second, near approach: the father is generated as Vajra Youth, the consort is generated as a lotus wheel. Then, space is blessed. From the inconceivable space of the father, contemplate a moon from a. From hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hong) generate a nine-pointed vajra. From oṃ (藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) generate a vase. Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：帕) blocks the hole. Again, from the inconceivable space of the consort, contemplate a sun from ma. From a generate a four-petaled red lotus. On the stamen, contemplate a red a. Then, squeezing the breasts and sucking the lips awakens the vajra lotus. The consort urges, "Samaya hoḥ!" The father grants, "Samaya svaḥ!" Then says, "ra ho haṃ rā ga ya mi." The vajra slowly stirs in the lotus. With the pride of the deity, stir while reciting mantras. The mantra becomes garbled.
Chinese
击中……吧！那会使肠子腐烂而死。匝拉匝拉瓦吉拉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嘛头明王的橛击中舌头吧！舌头肿胀而死。苏如苏如瓦吉拉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 其他人无法击中的橛击中秘密处吧！秘密处肿胀而死。木如木如瓦吉拉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 甘露盘绕的橛击中肩膀吧！那会使手臂麻痹而死。嘎当嘎耶匝耶贝匝耶瓦吉拉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 三界胜王的橛击中头顶吧！那会使头顶疼痛而死。阿吉德阿巴拉吉德瓦吉拉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽嘎拉的橛击中头顶吧！那会使头痛而死。马拉色纳札玛达纳耶吽啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 大力王的橛击中脚底吧！那会使臀部萎缩而死。然后将四门母的橛击入身体的四个海中杀死，也击入六个不可忍受的橛。然后，用毒药杀死的方法是：念诵上面的咒语，涂抹在刺柏的果实、黑芥末、香菜、铁粉、古古鲁香、因瘟疫而死的干血上，一定会因瘟疫而死。或者，将刺柏的根、雷铁、青蛙的心脏、麻风病男人的骨头，倒入被雷击死的人的头盖骨中，念诵后涂抹，一定会因麻风病而死。或者，将因男性瘟疫而死的干血、黑芥末、青稞、铁粉、铜粉，倒入绝嗣死于毒药的人的头盖骨中，涂抹后一定会因男性瘟疫而死。或者，将哑巴的血、黑芥末、黑芝麻、黑古古鲁香、铜粉、铁粉、石粉，倒入麻风病人的头盖骨中，涂抹后一定会哑巴而死。然后，用恶咒杀死的方法是：将黑曼陀罗、公羊毒、搅拌器、刺柏、死于毒药的血，倒入三角形的新陶器中，念诵咒语，然后顺着风的方向扔出去，一定会因肿胀病或毒药而死。或者，将犏牛和骡子的血、难产而死的女人的血、死于瘟疫的寡妇的血，念诵后扔出去，一定会因瘟疫而死。或者，将因胆病而死的男人的血、黑马的血、黑山羊的血，倒入母牦牛角中扔出去，一定会因胆病而死。或者，将恶咒盘、铁粉、铜粉，与黑芥末混合，倒入被刀杀死的男人的血、难产而死的女人的血、死于瘟疫的苯教徒和僧侣的血，倒入犀牛角杯中。
English
Hit...! That will cause the intestines to rot and die. Jvala Jvala Vajra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May the kila of Hayagriva hit the tongue! The tongue will swell and die. Suru Suru Vajra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May the kila that others cannot hit, hit the secret place! The secret place will swell and die. Muru Muru Vajra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May the kila coiled with nectar hit the shoulder! That will cause the arm to be paralyzed and die. Katam Kaye Jaye Bi Jaye Vajra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May the kila of the Victorious One of the Three Realms hit the crown of the head! That will cause the crown of the head to ache and die. Ajite Aparajite Vajra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May the kila of Humkara hit the top of the head! That will cause a headache and die. Mara Sena Pramardhana Ye Hum Phet. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) May the kila of the Great Power hit the soles of the feet! That will cause the buttocks to shrink and die. Then, the kilas of the four gatekeepers are struck into the four seas of the body and killed, and the six unbearable kilas are also struck. Then, the methods of killing with poison are: Recite the above mantra and apply it to the fruits of the juniper, black mustard, coriander, iron powder, gugul incense, and the dried blood of those who died from plague, and they will surely die from plague. Or, pour the root of the juniper, thunder iron, frog's heart, bone of a leper man, into the skull of a person who died from lightning strike, recite and apply it, and they will surely die from leprosy. Or, pour the dried blood of those who died from male plague, black mustard, barley, iron powder, copper powder, into the skull of a person who died from poison without descendants, and apply it, and they will surely die from male plague. Or, pour the blood of a mute, black mustard, black sesame, black gugul incense, copper powder, iron powder, stone powder, into the skull of a leper, and apply it, and they will surely die mute. Then, the method of killing with a zor is: Pour black datura, ram poison, churn, juniper, blood of those who died from poison, into a triangular new pottery, recite the mantra, and then throw it in the direction of the wind, and they will surely die from swelling disease or poison. Or, recite the blood of a dzo and mule, the blood of a woman who died in childbirth, the blood of a widow who died from plague, and throw it, and they will surely die from plague. Or, pour the blood of a man who died from bile disease, the blood of a black horse, the blood of a black goat, into a female yak horn and throw it, and they will surely die from bile disease. Or, mix the zor plate, iron powder, copper powder, with black mustard, and pour the blood of a man killed by a knife, the blood of a woman who died in childbirth, the blood of Bonpos and monks who died from plague, into a rhinoceros horn cup.