Chinese
就像冰糖一样，善恶的习气像颜料一样被涂上，这样想可以净化所有的业和烦恼。第十，用三个收尾的结来固定腹部，这有三种方式：按、烧、抛三种方式都要适中。十个固定方法就完成了。
English
Like rock candy, the imprints of virtue and vice are applied like colors, thinking in this way purifies all karma and afflictions. Tenth, fixing the abdomen with three concluding knots, there are three ways: pressing, burning, and throwing, all three should be moderate. The ten fixing methods are completed.
Chinese
融入其脐中。他像雪山崩塌一样倒下了。 第三，从金刚童子的手足肢体中，发出ཤཱི་གྷྲཾ་ཨཱ་ན་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。融入他的肢体。被紧紧地捆绑。 第四，从金刚童子的舌头发出ཛྭ་ལ་པ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。融入他的舌头。舌头断裂。血流如注。 第五，从金刚童子的脚发出ཏ་ཐཱ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。他的肢体被击打。 第六，从金刚童子像张开的霍玛孔的口中，发出བི་ད་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。夺走他自己的手持器物三尖卡杖嘎，像桩子一样插入他自己体内。念诵着ཨ་ལ་ལ་ཧོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），吞入口中，然后被抛弃。 如果不知道第三个隐藏的六种悬挂，就无法切断隐藏的秘密。那时，鲁扎的所有眷属都四处逃散。金刚童子的十万眷属像乌云一样聚集。第一，在与神分离的时候，忿怒甘露漩涡说：“让依附者与朋友分离！”这样悬挂着，将僧伽檀木的橛子打入头顶。金刚善用古古香熏。 第二，在降伏形体的时候，忿怒不动怙主说：“刺穿！让你完全受苦！”这样说着，将鸟橛打入他的心脏。阎魔使者降下铁粉和铜粉的混合物。 第三，在施加诅咒的时候，忿怒三界胜者说：“抓住！击打！完全束缚！”这样说着，将殊胜橛打入他的肢体。龙施加了诅咒。 第四，在让他疯狂的时候，金刚马头明王说：“迅速拉过来，让他说话！”这样说着，将旃檀木的橛子打入舌头。国王灌入了毒水。 第五，在击打的时候，忿怒大力者说：“让身语像微尘一样消散！”这样说着，将铁橛打入心脏。魔鬼用锤子击打。 第六，在让他进入口中的时候，忿怒青杖者说：“听从所有教诲的命令！”这样悬挂着，将紫檀木的橛子打入脚底。赞神让鲁扎进入金刚童子的口中。眷属和化身们也各自念诵广大的祈愿文。 第四，如果不知道口诀命脉的锁，就无法切断仇敌邪魔的命根。
English
It dissolved into his navel. He fell like a collapsing snow mountain. Third, from the hands, feet, and limbs of Vajrakumara, emanated śīghraṃ ānaya (Tibetan, Devanagari, Romanized Sanskrit, literal meaning). It dissolved into his limbs. He was tightly bound. Fourth, from the tongue of Vajrakumara, emanated jvāla pāya (Tibetan, Devanagari, Romanized Sanskrit, literal meaning). It dissolved into his tongue. The tongue was severed. Blood poured out. Fifth, from the feet of Vajrakumara, emanated tathāya (Tibetan, Devanagari, Romanized Sanskrit, literal meaning). His limbs were struck. Sixth, from the mouth of Vajrakumara, which resembled the open mouth of a homa pit, emanated bīda ya (Tibetan, Devanagari, Romanized Sanskrit, literal meaning). His own hand implement, the three-pronged khatvanga, was snatched away and thrust into him like a stake. Saying alala ho (Tibetan, Devanagari, Romanized Sanskrit, literal meaning), it was swallowed into the mouth and then discarded. If you do not know the six hidden hangings, you cannot cut off the hidden secrets. At that time, all the retinue of Rudra scattered and fled. The hundred thousand retinue of Vajrakumara gathered like dense clouds. First, at the time of separation from the deity, Wrathful Nectar Swirl said, "Separate the attached one from his friends!" Thus hanging him, a sengdeng (acacia) stake was driven into his crown. Vajra Lekpa fumigated with guggul incense. Second, at the time of subduing the form, Wrathful Immovable Protector said, "Pierce! Torment him completely!" Saying this, a bird stake was driven into his heart. Yama's messengers cast a mixture of iron and copper powder. Third, at the time of inflicting curses, Wrathful Conqueror of the Three Realms said, "Seize! Strike! Bind him completely!" Saying this, a supreme stake was driven into his limbs. The nagas inflicted curses. Fourth, at the time of driving him mad, Vajra Hayagriva said, "Quickly pull him and make him speak!" Saying this, a sandalwood stake was driven into his tongue. The king poured in poison water. Fifth, at the time of striking, Wrathful Great Power said, "Let body and speech scatter like dust!" Saying this, an iron stake was driven into his heart. The demons struck with hammers. Sixth, at the time of offering him into the mouth, Wrathful Blue Staff Bearer said, "Listen to all the commands of the teachings!" Thus hanging him, a khyer stake was driven into the soles of his feet. The tsen spirits offered Rudra into the mouth of Vajrakumara. The retinue and emanations also recited extensive prayers on each occasion. Fourth, if you do not know the lock of the life-force of the mantra, you cannot cut off the life-vein of enemies and obstructors.
Chinese
然后，我竖起金刚的翅膀，以金刚鹏翅的印契按住玛呾（Ma-tram）。念诵“嗡 班匝 枳里 枳拉亚 玛呾 嘎汝尼 昂古夏 扎ḥ”，以此四句催请玛呾，勾招阻碍成就的魔障。念诵“玛呾 嘎汝尼 枳里 枳拉亚 哈纳 哈纳 吽 帕特”，以此击倒敌魔玛呾。发起无上菩提心，以此九句催请。念诵“玛呾 嘎汝那 扎威夏亚 帕特”，以此打开其腹部。念诵“希利 吽 吽 吽 勃隆 维夏 维秀提 班达 嘉纳 嘎巴拉 勃隆”，以此在腹内生起宫殿。将其中所有的敌魔勾招来，置于座上。念诵“嗡 班匝 枳里 枳拉亚 哈 哈 吽”，以此封闭门户。这样，所有敌魔的命根将被收入囊中。 如果不知道第六个秘密橛狮子口斗的仪轨，瑜伽士内斗时，就没有诛杀的方法。如橛恶咒根本续中所说：在五百末世之时，当咒师内部争斗发生时，即使说真话也不听从，那就将自己的刽子手降临到自己身上。如果与阎罗法官争斗，就在“亚”和“热巴”之间诛杀。亚玛 杜。亚玛 热巴。亚玛 南。亚玛 恰摩 昂古夏 扎ḥ 扎ḥ 亚玛 恰摩 玛拉亚 热巴。这样解释。如果与玛姆法官争斗，就在“玛”和“热巴”之间诛杀。玛玛 汝汝 汝汝 杜。玛玛 汝汝 热巴。玛玛 汝汝 南。玛玛 汝汝 汝。昂古夏 扎 扎ḥ 恰摩 玛拉亚 热巴。这样解释。如果与外道法官争斗，就在“提尔”和“热巴”之间诛杀。提尔嘎 杜。提尔提嘎 热巴。以下都这样解释。如果与曜煞法官争斗，就在“热摩”和“热巴”之间诛杀。热摩 杜。热摩 热巴。如果与魔鬼法官争斗，就在“汝”和“热巴”之间诛杀。汝扎 杜。汝扎 热巴。对魔女念诵“敦定”。如果与世间九神争斗，就在“德瓦”和“热巴”之间诛杀。德瓦 杜。德瓦 热巴。如果与夜叉法官争斗，就在“亚恰”和“热巴”之间诛杀。亚恰 杜。亚恰 热巴。如果与国王法官争斗，就在“ra”和“热巴”之间诛杀。ra扎 杜。ra扎 热巴。如果与神灵赞法官争斗，就在“擦”和“热巴”之间诛杀。擦ra 杜。擦ra 热巴。如果与特乌让法官争斗，就在“班匝”和“热巴”之间诛杀。班匝 萨度 杜。
English
Then, I raise the vajra wings, and press down the Matram with the mudra of the vajra garuda wings. Reciting "Om Vajra Kili Kilaya Matram Karuni Ankusha Jah," with these four lines, urge the Matram, and summon the obstructing demons of accomplishment. Reciting "Matram Karuni Kili Kilaya Hana Hana Hum Phet," with this, overthrow the enemy demon Matram. Generate the supreme bodhicitta, and with these nine lines, urge. Reciting "Matram Karuna Praveshaya Phet," with this, open its abdomen. Reciting "Shri Hum Hum Hum Bhrum Vishva Vishuddhe Bandha Jnana Kapala Bhrum," with this, generate a palace inside the abdomen. Summon all the enemy demons within it and place them on the seat. Reciting "Om Vajra Kili Kilaya Ha Ha Hum," with this, close the door. Thus, the life force of all enemy demons will be captured. If you do not know the ritual of the sixth secret kila lion face fight, there is no method to kill when yogis fight internally. As stated in the root tantra of the Kila Evil Mantra: In the time of the final five hundred, when internal strife arises among mantra practitioners, even if the truth is spoken, they will not listen, then bring one's own executioner upon oneself. If fighting with Yama the judge, kill between "Ya" and "Rbad." Yama Du. Yama Rbad. Yama Nan. Yama Chge Mo Ankusha Jah Jah Yama Chge Mo Maraya Rbad. This explains. If fighting with Mamo the judge, kill between "Ma" and "Rbad." Mama Rulu Rulu Du. Mama Rulu Rbad. Mama Rulu Nan. Mama Rulu Ru. Ankusha Ja Jah Chge Mo Maraya Rbad. This explains. If fighting with a Tirthika judge, kill between "Tir" and "Rbad." Tirka Du. Tirtika Rbad. The following are explained in the same way. If fighting with a Graha-faced judge, kill between "Rakmo" and "Rbad." Rakmo Du. Rakmo Rbad. If fighting with a demon judge, kill between "Ru" and "Rbad." Rudra Du. Rudra Rbad. Recite "Dun Ting" to the demoness. If fighting with the nine gods of existence, kill between "Deva" and "Rbad." Deva Du. Deva Rbad. If fighting with a Yaksha judge, kill between "Yaksha" and "Rbad." Yaksha Du. Yaksha Rbad. If fighting with a king judge, kill between "Ra" and "Rbad." Raja Du. Raja Rbad. If fighting with a Lhatsen judge, kill between "Tsa" and "Rbad." Tsara Du. Tsara Rbad. If fighting with a Teurang judge, kill between "Vajra" and "Rbad." Vajra Sadhu Du.
Chinese
班杂萨度巴德。如果与持明者争斗，就在汝和巴德之间杀掉。汝扎度。汝扎巴德。如果与橛子安立者争斗，就在汝和巴德之间杀掉。汝智度。汝智巴德。林伽的安立仪轨和，六字真言和，长寿沐浴和圣水沐浴。念诵真言和，出现验相和通过镇压焚烧抛掷这三者来结束。与自我争斗者会如摧毁玛姆单一样离去。金刚诛法阿塔。 第七，如果不知道断除关键的方便，就用于事业则会返回。这有三种，即物的关键断除，所依的关键断除，真言的关键断除。第一，有加持于自身的物和，涂于所依的物。第一是，将白胶看成雪山，将麝香看成大海，将麝香看成旋风，将菖蒲看成宝剑，将乌头看成敌箭，将麝香的牙齿看成剃刀，加持于身体。第二，涂于所依上的是古古鲁香，汉地油脂，麝香，马血，胞胎血，麻风病人的血。第二是，自身观为本尊很重要，这是金刚城中所说的。第三真言是，嗡 班杂 枳里 枳拉亚 班达 斯德姆，男女的心脏上 讓 (ram，火)，脉上 班德 (rbad，摧毁)，生命上 珍 (breng，悬挂)，肉上 妙 (myogs，吞噬)，血上 吞 班 效 (thum bhyo，令停止)。念诵这些很多遍。这些是守护的殊胜方法。 第八，如果不知道轮的旋转方法，则事业不会成就。金刚橛有十二轮，其本身是不安住的法身。有轮的作法。有成就悉地的轮的作法。左旋，有诛杀猛烈的轮的作法。右旋，有各种事业的轮的作法。镇压焚烧，有众多聚集的轮的作法。所有真言，有轮回的轮的作法，根本真言。有不旋转的轮的作法。不完整。有轮的回遮的作法。有垢染。有轮的游走的作法。不完整。有轮的旋转的作法。是口诀。有具根本真言的轮，断食的作法。没有突出棱角。有轮的断除的作法。是圆满。此处对生命旋转轮和，对生命安立林伽这两者进行实修。
English
Vajra Sadhu Bad. If you fight with a Vidyadhara, kill him between Ru and Bad. Ru Dra Du. Ru Dra Bad. If you fight with a stake establisher, kill him between Ru and Bad. Ru Tri Du. Ru Tri Bad. The establishment ritual of Linga, the six-syllable mantra, the longevity bath and the holy water bath. Recite the mantra, and conclude with the appearance of signs and the three actions of suppression, burning, and throwing. One who fights with oneself will leave like destroying Matram. Vajra killing method Atha. Seventh, if you do not know the means of cutting off the key points, and you apply it to the work, it will return. There are three types: cutting off the key points of the substance, cutting off the key points of the support, and cutting off the key points of the mantra. First, there are substances to be applied to oneself and substances to be applied to the support. The first is: see Ligusticum sinense as a snow mountain, see musk as an ocean, see musk as a whirlwind, see Acorus calamus as a sword, see aconite as an enemy arrow, and see the musk deer's teeth as a razor, and apply it to the body. Second, apply Gugulu incense, Chinese tallow, musk, horse blood, placental blood, and the blood of lepers to the support. Second, it is important to visualize oneself as a deity, as stated in the Vajra City. The third mantra is: Om Vajra Kili Kilaya Benda Stem, Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火) on the hearts of men and women, Band (藏文：རྦད，梵文天城体：रबड，梵文罗马拟音：rbaḍ，汉语字面意思：摧毁) on the veins, Treng (藏文：བྲེང་，梵文天城体：ब्रेङ्，梵文罗马拟音：breṅ，汉语字面意思：悬挂) on the life, Myog (藏文：མྱོགས，梵文天城体：म्योक्，梵文罗马拟音：myok，汉语字面意思：吞噬) on the flesh, and Thum Bhyo (藏文：ཐུཾ་བྷྱོ，梵文天城体：थुं भ्यो，梵文罗马拟音：thuṃ bhyo，汉语字面意思：令停止) on the blood. Recite these many times. These are the supreme methods of protection. Eighth, if you do not know how to rotate the wheel, the work will not be accomplished. The Vajra Kilaya has twelve wheels, which are the Dharmakaya that does not abide. There is the action of the wheel. There is the action of the wheel of accomplishment and siddhi. Rotate to the left, there is the action of the wheel of fierce killing. Rotate to the right, there is the action of the wheel of various activities. Suppression and burning, there is the action of the wheel of many gatherings. All mantras, there is the action of the wheel of samsara, the root mantra. There is the action of the non-rotating wheel. Incomplete. There is the action of reversing the wheel. There is defilement. There is the action of the wandering wheel. Incomplete. There is the action of the rotating wheel. It is a great instruction. There is the wheel with the root mantra, the action of fasting. The corners are not prominent. There is the action of cutting off the wheel. It is complete. Here, practice rotating the wheel on the life force and establishing the linga on the life force.