Chinese
祈请二十尊的誓言。 雅是死主魔鬼。 一切度脱的敬的咒语。 召唤毗那夜迦和母鬼。 瓦是百万事业的咒语。 吽是摄受的咒语。 帕是度脱一切的咒语。 如是说，即是一切汇集。 对此进行念诵。 之后进行具誓者的近修。 之后进行修法和大的修法。 第六，以恶咒的收摄字六三一十八，真实役使母鬼空行是三：外坛，内集，秘密修法收摄字。 之后，外修坛，对于具誓者们，以迦叶金刚引导的是身之咒。 以瓦金刚坚定引导的是语之咒。 以质多金刚引导的是意之咒。 以萨曼多毗湿婆引导的是功德之咒。 以玛拉雅引导的是事业之咒。 以嘎当嘎耶引导的是总集，共六个。 内修集聚的六个是：每个具誓者都有一个玛哈嘎雅的镇压咒。 生起咒的要诀，夏纳穆卡吽等各一个。 命心之橛，苏智巴雅等各一个。 事业中诅咒的铁轮，金刚穆卡等各一个。 四业金刚的诛杀咒，阿尼智玛拉雅等各一个。 最后收摄，希格拉嘎拉等各一个，共六个。 秘密修法收摄字六个是： 第一，投入事业的咒语，玛努拉刹斯毗佑等各一个。 第二，交付事业的咒语，桑巴雅南等各一个。 第三，事业延迟时，迅速成就的咒语，兹瓦拉阿给涅等各一个。 第四，不做事业时，交付于阿热的咒语，搅动各一个。 第五，如果作乱，则诛杀的咒语，遣返各一个。 第六，将根本心髓合一。 扎 吽 瓦 霍 嘎当嘎耶等，共六个。 这些都从上师处请教。 第七，以三个命要来解说观想的要诀，有三个： 智慧本尊的命。 母鬼空行的命。 驱使者的命，共三个。 每一个又各有三个命，智慧本尊的命的住处是： 在心间以光的形式存在。 引导的方法是以念诵的光芒收放来引导。 引导的程度是出现本尊的征相。 母鬼空行的命是： 在心间字
English
Invoking the Samaya of the Twenty. Ya is the Lord of Death, the demon. The mantra of the Ging that liberates all. Calling the Vighnas and Matri. Vam is the mantra of a hundred thousand actions. Hum is the mantra of subjugation. Phat is the mantra of liberating all. It is said that all are gathered together. Practice the recitation of that. Then practice the close recitation of the oath-bound ones. Then perform the Sadhana and the great Sadhana. Sixth, actually employing the Matri and Dakini with the eighteen collection syllables of the six evil mantras is threefold: Outer Mandala, Inner Assembly, Secret Sadhana Collection Syllable. Then, for the outer Sadhana Mandala, to all the oath-bound ones: The mantra of the body, led by Kaya Vajra. The mantra of speech, led firmly by Vak Vajra. The mantra of mind, led by Citta Vajra. The mantra of qualities, led by Samanta Vishva. The mantra of activity, led by Maraya. The general collection, led by Katam Kaye, is sixfold. The six of the Inner Sadhana Assembly are: For each oath-bound one, there is one mantra of suppression, such as Maha Ghaya. One each of the key points of the generation mantra, such as Shwana Mukha Hum. One each of the life-essence pegs, such as Su Dripaya. One each of the iron wheels of cursing in action, such as Vajra Mukha. One each of the killing mantras of the four action masters, such as Anri Tri Maraya. One each of the final collection, such as Shighram Kara, making six. The six Secret Sadhana Collection Syllables are: First, the mantra for inserting into action: Manu Rakshasi Bhyo, one each. Second, the mantra for entrusting to action: Stvam Bhaya Nan, one each. Third, the mantra for swiftly accomplishing when action is delayed: Jvala Agne, one each. Fourth, the mantra for entrusting to Ar when action is not done: Stirring, one each. Fifth, if there is rebellion, the mantra for killing: Reversal, one each. Sixth, uniting the base essence into one: JAH HUM BAM HOH Katam Kaye, and six. Question all of these from the Lama's mouth. Seventh, explaining the key points of contemplation with the three vital essences, there are three: The life of the Wisdom Deity. The life of the Matri Dakini. The life of the one who incites, these three. Each of these also has three lives each. The abiding nature of the life of the Wisdom Deity is: It abides in the heart in the form of light. The method of leading is to lead with the emanation and gathering of the recitation. The measure of leading is that the signs of the deity appear. The life of the Matri Dakini is: In the heart, the syllable
Chinese
位于布鲁。引出的方法是通过念诵来旋转和扰乱。จิต（藏文，梵文天城体，citta，心）三尖夺取者位于三处。玛拉亚等三者位于。位于诅咒命之上。在圆圈上，五毒的种子位于。ཨེ་（藏文，梵文天城体，e，虚空）慢。ཡྃ་（藏文，梵文天城体，yam，风）嫉妒。རྃ་（藏文，梵文天城体，ram，火）嗔恨。བྃ་（藏文，梵文天城体，vam，水）贪欲。ཀེཾ་（藏文，梵文天城体，kem，地）愚痴。那也位于火骨的精华中。རྃ་（藏文，梵文天城体，ram，火）位于热量（嗔恨）中。བྃ་（藏文，梵文天城体，vam，水）位于血液（贪欲）的精华中。肉（愚痴）。位于地上。气息位于命脉上。引出后，慢心强大。嫉妒的文字迅速。嗔恨锐利。贪欲不屈服。愚痴稳固。引出的必要性是，如果仪式中断，则可以扭转。因为是从因产生的，所以是缘起的毁灭。引出的程度，上等会真实到来。中等会在体验中到来。下等会在梦中出现。被诅咒者的生命气息位于文字ནྲྀ或ཏྲི་等处。引出的方法是像召唤灵魂一样引出。引出的征兆是灵魂的程度在六时中到来。生命的核心就是那个。第八，通过十八种伟大的方式来降伏，要做的事情有三种：用橛降伏六种。用世间法降伏六种。用刺穿降伏六种。第一种，插入一个橛来降伏，就是插入亲近橛。用七个橛降伏是：六个不可忍受的橛和第七个。十一个橛是十个忿怒尊。主尊和第十一个。十五个是在其上加上四种事业。二十一个橛是十个忿怒尊父母二十个。主尊和第二十一个。一百零八个橛是：每一个有十个。六个不可忍受的橛。主尊父母有两个，总共一百零八个。第二，用世间法降伏六种是：哈萨亚拉由居士降伏。阿贝夏亚由阎魔使者降伏。ཤཱི་གྷྲཾ་ཨཱ་ན་ཡ་（藏文，梵文天城体，śīghraṃ ānaya）由龙降伏。ཛྭ་ལ་པ་ཡ་（藏文，梵文天城体，jvalapaya）由国王降伏。ཏ་ཐཱ་ཡ་（藏文，梵文天城体，tathāya）由魔降伏。比达亚由赞神降伏，即六个傲慢的男性。第三，用刺穿降伏有六种：根除阿赖耶识。取出心之本性。关闭生起感觉之门来降伏是：用大誓言和ༀ་ལཾ་（藏文，梵文天城体，oṃ laṃ）来表示。使烦恼的生起之门清净来降伏是：用成就和པ་ར་བིདྱཾ་（藏文，梵文天城体，paravidyāṃ）来表示。使八识清净
English
Located in Brur. The method of extracting is to rotate and disturb through recitation. Citta (藏文，梵文天城体，citta，mind) The three-pointed capturer is located in three places. Mara, etc., are located in three places. Located on top of the curse life. On the circumference, the seeds of the five poisons are located. ཨེ་ (藏文，梵文天城体，e，space) Pride. ཡྃ་ (藏文，梵文天城体，yam，wind) Jealousy. རྃ་ (藏文，梵文天城体，ram，fire) Hatred. བྃ་ (藏文，梵文天城体，vam，water) Desire. ཀེཾ་ (藏文，梵文天城体，kem，earth) Ignorance. That is also located in the essence of fire bone. རྃ་ (藏文，梵文天城体，ram，fire) Located in heat (hatred). བྃ་ (藏文，梵文天城体，vam，water) Located in the essence of blood (desire). Flesh (ignorance). Located on the ground. Breath is located on the life vein. After extracting, pride is strong. The letters of jealousy are fast. Hatred is sharp. Desire does not yield. Ignorance is stable. The necessity of extracting is to reverse if the ritual is interrupted. Because it arises from the cause, it is the destruction of conditions. The degree of extraction, the superior will come truthfully. The middle will come in experience. The inferior will appear in dreams. The life breath of the cursed one is located in the letters ནྲྀ or ཏྲི་, etc. The method of extracting is to extract like summoning the soul. The sign of extraction is that the degree of the soul comes in six times. The essence of life is that itself. Eighth, to subdue through eighteen great methods, there are three things to do: Subdue with the phurba six times. Subdue with worldly methods six times. Subdue with piercing six times. The first, inserting one phurba to subdue is inserting the close phurba. Subduing with seven phurbas is: six unbearable phurbas and the seventh. Eleven phurbas are ten wrathful deities. The main deity and the eleventh. Fifteen are adding four actions on top of that. Twenty-one phurbas are ten wrathful deity parents, twenty. The main deity and the twenty-first. One hundred and eight phurbas are: ten each. Six unbearable phurbas. The main deity parents have two, totaling one hundred and eight. Second, subduing with worldly methods six times is: Hasayara is subdued by a layperson. Abeshaya is subdued by the messenger of Yama. Śīghraṃ ānaya (藏文，梵文天城体，śīghraṃ ānaya) is subdued by a Naga. Jvalapaya (藏文，梵文天城体，jvalapaya) is subdued by a king. Tathāya (藏文，梵文天城体，tathāya) is subdued by a demon. Bidaaya is subdued by a Tsen spirit, which are six arrogant males. Third, subduing with piercing has six types: Eradicating the Alaya consciousness. Taking out the essence of the mind. Closing the door of arising sensations to subdue is: indicated by the great vow and Oṃ laṃ (藏文，梵文天城体，oṃ laṃ). Purifying the door of arising afflictions to subdue is: indicated by accomplishment and paravidyāṃ (藏文，梵文天城体，paravidyāṃ). Purifying the eight consciousnesses
Chinese
关于镇伏：由仆人和哈萨所说。善恶相等而镇伏：由恶毒者和萨尔瓦阿纳的咒语所说。以七母诅咒咒语镇伏：由金刚秘密的当玛玛瓦夏所说。以忿怒十尊的金刚橛镇伏：用“击打”和“嘎扎”的咒语所说。看实修方法！第九，以八种圆满来补足事业，即是八种：第一，摄集圆满，犹如大结从末端卷起一样。第二，散布圆满，犹如罗刹被南方罗刹风摧毁一样。第三，施舍圆满，犹如将猎物施予饿狼一样。第四，喜悦圆满，犹如小罗刹见到罗刹女一样。第五，安住圆满，犹如摩羯鱼腹中珍宝失落一样。第六，真实圆满，犹如仙人的诅咒一样。第七，滋养圆满，犹如在虚空中散布星辰一样。第八，杀害圆满，犹如在牦牛尸体上射箭一样。其中，第一，摄集圆满：将所镇伏者的意识转化为三个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。阿赖耶识为蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。意识为白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。烦恼意为红色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。第二，圆满是，用三个啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）将之前的三个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）散布于虚空，观想其化为三寂静之神。第三，施舍圆满，念诵“班杂亚夏卓达比杂亚卡嘿！”以此将所镇伏者的血肉骨骼三毒，由化身及再化身们摧毁并享用。第四，喜悦圆满是，用三个哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）使自显清净，自己见到自己而感到喜悦。第五，安住圆满是，用三个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）使意识化为三寂静，再用三个啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）使其身与智慧化为无数，观想其不再返回。第六，真实圆满是，法性的真实。等等，应知其意义本身是真实不变的。第七，滋养圆满是，将金刚橛在头顶旋转，念诵二十一个金刚橛（梵文天城体：कीलाय，梵文罗马拟音：kīlāya）的咒语，使显有成为金刚橛之神，滋养显有，滋养施害者，以及滋养自身。第八，杀害圆满是，插入两个极热的金刚橛，念诵十八个金刚橛（梵文天城体：कीलाय，梵文罗马拟音：kīlāya）的咒语，使施害者阿赖耶识
English
Regarding subjugation: Explained by servants and Hasa. Subjugation where good and evil are equal: Explained by the mantra of the malicious one and Sarva Āna. Subjugation by the curse mantra of the seven mothers: Explained by Vajra Guhya's Dang Mama Vasha. Subjugation by the kīla of the ten wrathful ones: Explained by the mantra of "Strike!" and "Gardza." Look at the practical application! Ninth, "Completing the action with eight perfections" means eight: First, the perfection of gathering, like a great knot rolled up from the end. Second, the perfection of scattering, like a Rakshasa destroyed by the southern Rakshasa wind. Third, the perfection of bestowing, like giving prey to a hungry wolf. Fourth, the perfection of delight, like a young Rakshasa seeing a Rakshasi. Fifth, the perfection of abiding, like a jewel lost in the belly of a Makara. Sixth, the perfection of truth, like the curse of a Rishi. Seventh, the perfection of nourishing, like scattering stars in the sky. Eighth, the perfection of killing, like shooting arrows at a yak carcass. Among these, first, the perfection of gathering: The consciousness of the one to be subjugated transforms into three Hūṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The ālaya-vijñāna is a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The mind-consciousness is a white Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The afflicted mind is a red Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Second, the perfection is that, with three Phaṭs (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪), those previous three Hūṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) are scattered into the sky, and one contemplates them transforming into the deities of the three quiescences. Third, the perfection of bestowing, by saying, "Vajra Yaksha Krodha Bi Jaya Kha Hi!" the flesh, blood, bones, and three poisons of the one to be subjugated are destroyed and enjoyed by the emanations and further emanations. Fourth, the perfection of delight is that, with three Has (藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), one's own appearance is purified, and one delights in seeing oneself. Fifth, the perfection of abiding is that, with three Hūṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), consciousness transforms into the three quiescences, and with three Phaṭs (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪), their body and wisdom become countless, and one contemplates that they will not return. Sixth, the perfection of truth is the truth of dharmatā. And so forth, one should know that the meaning itself is true and unchanging. Seventh, the perfection of nourishing is that, by whirling the kīla on the head and reciting twenty-one kīlāyas (梵文天城体：कीलाय，梵文罗马拟音：kīlāya), existence becomes the deity of the kīla, nourishing existence, nourishing the harmer, and nourishing oneself. Eighth, the perfection of killing is that, by inserting two extremely hot kīlas and reciting eighteen kīlāyas (梵文天城体：कीलाय，梵文罗马拟音：kīlāya), the ālaya-vijñāna of the harmer