English
For accumulating merit in the east, gather wisdom. For subduing demons in the south, establish a stake. For subduing rakshasas in the west, go to Lanka. For purifying obscurations in the north, proclaim witnesses. On the night of that outer protection, perform peaceful activities, upright common activities, seven or nine in number. Plant the stakes. Outer boundaries are of two kinds: the visible boundary of humans and the invisible boundary of obstacles. The first is: to the local leader, say, "Until my practice is complete, do not allow harm to be inflicted; please take care." The boundary of obstacles is of two kinds: entrusting the Four Great Kings in the manner of a bird's-eye view, and entrusting the Ten Wrathful Ones in the manner of robbers. The first is: on the outer four sides of the practice room, build four mounds. On four types of trees, attach four images of the Four Great Kings, generate the samaya being, dissolve in the wisdom being, offer with golden drink and turquoise, entrust the activity and place them. The second, the Ten Wrathful Ones, is: dig ten pits in the ten directions of the practice room, invoke the ten directional guardians there, transform ten stakes into the Ten Wrathful Ones, invite the wisdom being, make offerings and praises, entrust the activity and plant them. Build a mound on top. Then, draw the lingam of the oath-breaker, perform summoning and repelling. Place it in a dog's skull, wrap it with reeds, press it under the threshold, and perform a great expulsion ritual. Then, on a wooden plaque, draw Yama, the Lord of Death, generate the samaya being, invite the wisdom being, make offerings and praises, hang it on the outer door, and entrust the activity. Then, again on a wooden plaque, draw swirling nectar, invite the wisdom being, make offerings and praises, and hang it on the inner door. Then, constructing the platform: examine the ground according to the earth ritual and make the platform. Smooth it like the surface of a mirror, arrange flowers at night, and prepare the deities. The next morning, draw lines with butter. Visualize the retinue as a mandala. From noon onwards, paint the colors. Use white for human bones, red for cemetery bricks, black for corpse ashes, and green for moss growing in corpse pits. On top of that, arrange substances and deity stakes, display ornaments and banners, perform upright activities, slow practice, recite mantras and circumambulate the stake. Visualize all appearances as the glorious form, visualize all sounds as the sound of Kilaya, and visualize all thoughts as the dharmata of the mind, clearly and vividly, and practice for months or years. The six hidden mantras run through it.
Chinese
放弃。第八是：这样修持后，出现好的征兆和预兆，应当接受成就。将成就的物品放置在附近，以咒语和旋律接受成就。然后，盛大地进行长寿仪轨，补全所有不足，吉祥甘露等。夜叉……赐予掌控事业的成就。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。东南……青色短棒等。火神……赐予掌控智慧的……吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。西南……不动等。无真……赐予掌控出生的……吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。西北……他人之……风神……赐予掌控器物的……吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。东北……三界胜者等。有权……祈愿……吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。上方……吽嘎等。梵天……赐予掌控信仰的……吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。下方……大力者等。地神……赐予掌控神变的……吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 黄金橛，具四角， 其侧面，布置诸尊神。 观修与修持，为此目的， 祈赐忿怒尊之身成就。 以此解释。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。铜橛，呈半月形， 其面上，具威力……观修……祈赐忿怒尊之语成就。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。银橛，呈圆形， 其面上，具寂静之神……观修……祈赐忿怒尊之意成就。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。铁橛，具三角， 其面上，具猛厉之神……观修……祈赐忿怒尊之事业成就。 如是说。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以忿怒者平息忿怒，以此祈求身语意之成就。首先供养上师，然后依次享用。接受成就的仪轨圆满了。 显示征兆和预兆，如果修持微细明点的意义瑜伽，那么征兆和预兆会迅速出现。经续中说：大权能产生的次第累积，在瑜伽士的身上圆满。五蕴是五部佛子的本体，五身具备九种智慧。自心是如意宝。如是说。对此有三种，即外、内、密的生起次第。第一，已经在上面详细阐述。内部是在微细脉上观修，也就是，从密续中说，元素次第累积在瑜伽士的身上圆满。在顶轮大乐的中央，三十二脉汇聚之处，佛陀聚集的殊胜之子，白色，右持法轮，左持海螺。
English
Give up. The eighth is: After practicing in this way, good signs and omens appear, and accomplishments should be received. When the substances of accomplishment are placed nearby, the accomplishment is received with mantras and melodies. Then, perform the longevity ritual extensively, replenish all deficiencies, auspicious nectar, etc. Yaksha... Grant the accomplishment of mastering actions. Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Southeast... Blue short staff, etc. Fire God... Grant the mastery of wisdom... Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Southwest... Immovable, etc. Untruth... Grant the mastery of birth... Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Northwest... Others'... Wind God... Grant the mastery of instruments... Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Northeast... Conqueror of the Three Realms, etc. Powerful... Aspiration... Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Above... Hūṃkara, etc. Brahma... Grant the mastery of faith... Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Below... Mighty ones, etc. Earth Lord... Grant the mastery of miracles... Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The golden stake with four corners, On its sides, arrange the deities extensively. Meditating and practicing, for this purpose, Grant the accomplishment of the body of the Wrathful King. Explain with this. Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The copper stake, crescent-shaped, On its surface, with power... Meditating... Grant the accomplishment of the speech of the Wrathful King. Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The silver stake, round, On its surface, with peaceful deities... Meditating... Grant the accomplishment of the mind of the Wrathful King. Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The iron stake, triangular, On its surface, with fierce deities... Meditating... Grant the accomplishment of the activity of the Wrathful King. Thus it is said. Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). By pacifying wrath with wrath, request the accomplishment of body, speech, and mind. First, offer to the Lama, then gradually consume. The instructions for receiving accomplishment are complete.
Chinese
如是说，是金刚童子的密意。如《吉祥金刚童子续》中所说：五身具足九种智慧。因此，金刚童子有三种：第一，安住于基础的金刚童子，即是自心。此心不由因产生，不为缘所坏灭，诸佛未曾造作，众生未曾修饰，乃是自生的大智慧，如是之定的境界。第二，行道之金刚童子，是对于如前未能领悟的众生，心怀慈悲，具有空性与慈悲的体性，将方便与智慧双运之道运用于一切显现的定。第三，成就果位的金刚童子，是如前般证悟，远离了突如其来的垢染，是远离戏论、具足清净二者的法身本身。于此之中，五身自然成就：心性离戏即是法身，法身的庄严或嬉戏即是报身，化身则显现为其他形象。其中，没有痛苦的是大乐之身，这些不可分割的是自性身。如是五身具足九种智慧：心明而无分别，如镜之智；心各别明了，是妙观察智；心平等了知，是平等性智，其意义是法界体性智。这些又自然聚集，是成所作智。如是，一切显现都安住于智慧中，是广大自生之智；自己觉知并证悟，是自生之智；无论显现为何，都增长为智慧，是种种无二增长之智；所有这些，就意义而言，都远离了名言，是离戏论不可思议之智。如是，五身与九种智慧在自身圆满，故称为成就果位的金刚童子。因此，金刚橛的见解是具有空性与慈悲的体性。根本续部中说：过去的一切佛，都具有空性与慈悲的体性；现在的一切佛，也都具有空性与慈悲的体性；未来的佛陀也将如此。证悟见解的教证圆满了。
English
Thus it is said, it is the intention of Vajrakumara. As it is said in the Tantra of Glorious Vajrakumara: The five kayas are endowed with nine wisdoms. Therefore, there are three Vajrakumaras: First, the Vajrakumara of the basis of abiding is one's own mind. That mind is not produced by causes, is not destroyed by conditions, the Buddhas have not made it, sentient beings have not adorned it, it is the great self-born wisdom, the samadhi of suchness. Second, the Vajrakumara of the path of traversing is, for sentient beings who have not understood as before, to have compassion, possessing the nature of emptiness and compassion, taking the union of skillful means and wisdom as the path, the samadhi of all-appearing. Third, the Vajrakumara of the fruit of accomplishment is, having realized as before, being free from adventitious stains, being the Dharmakaya itself, which is free from elaboration and possesses both purity. In that, the five kayas are spontaneously accomplished: the nature of mind, free from elaboration, is the Dharmakaya; its adornment or play is the Sambhogakaya; and the Nirmanakaya appears as other appearances. In that, the absence of suffering is the kaya of great bliss, and the inseparability of these is the Svabhavikakaya. Thus, the five kayas are endowed with nine wisdoms: the mind is clear and without thought, like the mirror-like wisdom; the mind is clear in each aspect, it is the discriminating wisdom; the mind knows equally, it is the wisdom of equality; its meaning is the wisdom of the Dharmadhatu. These are also spontaneously gathered, it is the accomplishing activity wisdom. Thus, all appearances abide in wisdom, it is the vast self-born wisdom; one knows and realizes oneself, it is the self-born wisdom; whatever appears increases as wisdom, it is the diverse non-dual increasing wisdom; all of these, in meaning, are free from terms, it is the wisdom of non-elaboration, inconceivable. Thus, the five kayas and nine wisdoms are complete in oneself, therefore it is called the Vajrakumara of the fruit of accomplishment. Therefore, the view of Vajrakila is to act with the nature of emptiness and compassion. In the root tantra it says: All the Buddhas of the past also possess the nature of emptiness and compassion; all the Buddhas of the present also possess the nature of emptiness and compassion; the Buddhas of the future will also be the same. The scriptural authority of the realization of the view is complete.
Chinese
这就是誓言的体性。如此说。第二是词义解释：密续中说：必须守护的殊胜者，违越则毁坏，故为誓言。如此说。分类有四种：共同总体的誓言，修法特殊的誓言，行持恒常的誓言，见解扼要的誓言。第一种，有根本三条和支分二十五条。第一，身之誓言：对上师本尊，尽力供养。语之誓言：念诵因此而加持的秘密真言。意之誓言：不向他人传播秘密。秘密的誓言：秘密物封缄。支分二十五条与共同相符。《涅槃经》中说：如大地一般，是众生的所依；如如意宝一般，满足愿望；如猛兽狮子一般，威慑一切。应当守护这些共同的誓言。如此说。第二，特殊的誓言二十条：猛兽的骨头，即使是边缘也不可折断，不可轻视坐床。不可杀害狮子。在食物中，舍弃恶劣的邪念。不使用毒药。不舍弃珍贵的菩提心。不可砍伐嫩枝。不享用冰川融化的水，秘密灌顶的明妃。不饮用未完全成熟的酒。不传播莲花国王的精髓，不享用明妃。分开。未成熟的孔洞。不将精华放入容器中，不做手印。倾倒。未经观察，未经加持的食物不吃。食物和财物不混合。守护水晶白蛋的誓言。不可随意丢弃宝物。不向恶劣的容器和非器皿者传授教言。不可在纯净的地方挤母狮的奶。向如意宝般的具器者传授。不可将宝物完全焚烧在火中。鸟中之王，金翅鸟的翅膀。不可使方便与智慧分离。不可折断。天铁陨石不可在地上随意敲打。不可插立。老虎花豹嬉戏的食物供品，不可使其精华衰减。不可吃剩余的食物。不可放弃金刚所封的誓言。不可破坏所有用金刚封印的岩石。用金刚墙严密封锁边界。不可破坏环绕的石墙。不可使照亮黑暗的禅定衰退。不可完全熄灭灯火。不可切断金刚水的精华。不可砍伐油树。不可向非国王的法器者灌顶。不可完全给予表征的手印。守护金刚城堡的主要誓言。不可挖掘堡垒的地基。不可将顶端旗帜的旗杆放在头顶上