English
This is the nature of the samaya. Thus it is said. Second, the definition: In the Secret Tantra, it says: That which must be protected is supreme, If transgressed, it is broken, hence it is the samaya. Thus it is said. There are four divisions: Common general samaya, Specifically accomplishing samaya, Constantly practicing samaya, Essential view samaya. First, there are three roots and twenty-five branches. First, the body samaya: To the lama and yidam, offer as much as possible. The speech samaya: Recite the secret mantra that is blessed by it. The mind samaya: Do not spread secrets to others. The secret samaya: Seal the secret substances. The twenty-five branches are in accordance with the common. In the Nirvana Sutra, it says: Like the great earth, it is the support of all beings; Like a wish-fulfilling jewel, it fulfills desires; Like a fierce lion, it subdues all. These common samayas should be protected. Thus it is said. Second, the twenty special samayas: The bones of a wild animal, not even the edge should be broken, and do not despise the throne. Do not kill a lion. In food, abandon evil thoughts. Do not use poison. Do not abandon the precious bodhicitta. Do not cut young branches. Do not enjoy the melted snow of glaciers, the consort of secret empowerment. Do not drink unripe alcohol. Do not spread the essence of the lotus king, do not enjoy a consort. Separate. Unripe holes. Do not put essence in a container, do not make mudras. Pour. Do not eat unexamined, unblessed food. Do not mix food and wealth. Protect the samaya of the white crystal egg. Do not carelessly discard treasures. Do not give instructions to bad vessels and non-vessels. Do not milk a lioness in a pure place. Give to a worthy vessel like a wish-fulfilling jewel. Do not completely burn treasures in the fire. The king of birds, the wings of a garuda. Do not separate skillful means and wisdom. Do not break. Do not casually strike the sky iron meteorite on the ground. Do not plant. Do not let the essence of the food offerings of tiger and leopard play diminish. Do not eat leftovers. Do not abandon the vows sealed by the vajra. Do not destroy all the rocks sealed with vajra. Seal the boundary tightly with a vajra fence. Do not break the surrounding stone walls. Do not let the samadhi that illuminates the darkness diminish. Do not completely extinguish the lights. Do not cut the essence of vajra water. Do not cut the olea tree. Do not empower those who are not vessels of the king. Do not completely give the mudra of symbols. Protect the main samaya of the vajra castle. Do not dig the foundation of the fortress. Do not place the flagpole of the victory banner on the crown of the head.
Chinese
嗡！薄伽梵金刚童子啊！请降下智慧甘露之雨，平息五毒之大火，涤荡无明习气。念诵咒语并沐浴。吽！此殊胜沐浴具吉祥，能净除烦恼五毒，顶礼善妙沐浴者。咒语释。之后讲法，对亡者和阎罗 दोनों 讲述因果之法。之后灌顶，将宝瓶置于顶上。吽！此上师本尊宝瓶，由真谛之力所生。赐予觉性力量之灌顶。愿心获得灌顶。嗡 班杂 咕噜 吉利 吉拉亚 嘎雅 瓦嘎 चित्त 阿比香嘎 吽。（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya kāyavākcitta abhiṣiñca hūṃ，汉语字面意思：嗡，金刚橛，金刚橛，身语意，灌顶，吽）之后指示道路：吽！持咒已逝世之人，您是完全确定的持明者。完全确定地执持三身。您是掌握寿命的持明者。通过了悟大手印之义，愿您自然成就智慧上师。指示其殊胜道：吽！若能了悟愚痴，即是解脱之因。果为法界智慧。持明者色蕴之身，炽燃之忿怒尊不可思议，于身之坛城中自我生起。吽！若能了悟贪欲，即是解脱之因。果为妙观察智慧。持明者想蕴之身，炽燃之忿怒尊不可思议，于语之坛城中自我生起。吽！若能了悟嗔恨，即是解脱之因。果为明镜智慧。持明者识蕴之身，炽燃之忿怒尊不可思议，于意之坛城中自我生起。吽！若能了悟我慢，即是解脱之因。果为平等性智慧。持明者受蕴之身，炽燃之忿怒尊不可思议，于功德坛城中自我生起。吽！若能了悟嫉妒，即是解脱之因。果为成所作智慧。持明者行蕴之身，炽燃之忿怒尊不可思议，于事业坛城中自我生起。之后以真谛之力立誓愿。之后在缓写中，从亡者与阎罗分离至灌顶之间进行，给予近亲食物，给予佛法与受用。吽！谛听，已逝世的种姓之子！由秘密咒语之力所生，国土、田地、女子等
English
Om! O Bhagavan Vajrakumara! Please send down the rain of wisdom nectar, pacify the great fire of the five poisons, and wash away the habitual tendencies of ignorance. Recite the mantra and bathe. Hum! This supreme bath is glorious, it purifies the five poisons of affliction, I prostrate to the one who performs the excellent bath. Mantra explanation. Then, teach the Dharma, teach the Dharma of cause and effect to both the deceased and Yama. Then, the empowerment is to place the vase on the crown of the head. Hum! This Lama Yidam vase, arises from the power of truth. Bestow the empowerment of the power of awareness. May the mind receive empowerment. Om Vajra Kili Kilaya Kaya Vak Citta Abhisinca Hum. (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra kīli kīlaya kāyavākcitta abhiṣiñca hūṃ, Literal Chinese meaning: Om, Vajra Kilaya, Vajra Kilaya, Body Speech Mind, Abhisheka, Hum) Then, show the path: Hum! Mantra-holder, deceased person, you are a completely certain Vidyadhara. Hold the three kayas with complete certainty. You are the Vidyadhara who has power over life. By realizing the meaning of the Great Seal, may you spontaneously accomplish the wisdom guru. Showing the supreme path itself: Hum! If you realize ignorance, it is the cause of liberation. The result is the Dharmadhatu wisdom. This form aggregate of the Vidyadhara, the blazing wrathful one, the unbearable one, generate yourself in the mandala of the body. Hum! If you realize desire, it is the cause of liberation. The result is discriminating wisdom. This perception aggregate of the Vidyadhara, the blazing wrathful one, the unbearable one, generate yourself in the mandala of speech. Hum! If you realize hatred, it is the cause of liberation. The result is mirror-like wisdom. This consciousness aggregate of the Vidyadhara, the blazing wrathful one, the unbearable one, generate yourself in the mandala of mind. Hum! If you realize pride, it is the cause of liberation. The result is equanimity wisdom. This feeling aggregate of the Vidyadhara, the blazing wrathful one, the unbearable one, generate yourself in the mandala of qualities. Hum! If you realize jealousy, it is the cause of liberation. The result is accomplishing wisdom. This compositional aggregate of the Vidyadhara, the blazing wrathful one, the unbearable one, generate yourself in the mandala of activities. Then, make aspirations with the power of truth. Then, in the slow writing, from separating the deceased from Yama up to the empowerment, give food to close relatives, give Dharma and enjoyment. Hum! Listen, son of the deceased lineage! Arising from the power of secret mantra, land, fields, women, etc.
Chinese
愿以食物、衣物、财物，以及殊胜之财、巨大之宝藏，消除贫困之苦。如是，众人皆应祈愿。之后，将纸片折断进行火供。在土地和水中安置擦擦。七祭之传承圆满。༈ 向吉祥金刚童子致敬。金刚火焰焚烧心。如是，火葬之传承已得。首先，将灶台做成方形、圆形、新月形三种形状，供品和焚烧物为：白三物、甜三物、芝麻油酥油的满盛倾注。黑芝麻和黑芥子的满盛倾注。护摩勺和倾注勺等。从遗体沐浴后取出，吽。此乃布施之自性水，能净除吝啬之垢染，能圆满布施，顶礼赞叹善妙沐浴。阐释六度。之后，在遗体上涂香，并进行守护。之后，进行火神之仪轨，在灶台上，从让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）中生起如是之火神。迎请其智慧尊：吽。以信心和誓言，请降临，请降临，大种生。火神之王，大仙人。为享用焚烧倾注之食物，以誓言之力量，祈请降临。为成办殊胜之事业，祈请安住于炽燃之座。嗡 德瓦 希日 阿格内 耶 萨玛 匝（藏文，梵文天城体：ॐ देव श्री अग्नये सम ज，梵文罗马拟音：oṃ deva śrī agnaye sama ja，汉语字面意思：嗡，天神，吉祥，火神，三摩地，生）。向其献上外供。献上焚烧物。用护摩勺和倾注勺倾注，献上白三物、甜三物、一百零八份酥油。之后，萨瓦 比希瓦 达 夏 辛当 咕噜 梭哈（藏文，梵文天城体：सर्व विश दा शिन्तं कुरु स्वाहा，梵文罗马拟音：sarva viśa dā śiṃtaṃ kuru svāhā，汉语字面意思：一切，全部，清净，寂静，做，梭哈）。以此献上。之后，进行赞颂：吽。以誓言之力量化现之身，梵天世间怙主之子。火神之王，至尊仙人。为救护一切众生，以慈悲之力量化现之身。仙人持明成就之相，焚烧烦恼之智慧光，如劫末之火般光辉炽燃。具足神通神变之力，乘坐方便之乘骑，火焰军团念诵计数，持诵明咒。手持充满甘露精华之甘露瓶，将佛法之甘露遍洒一切。远离罪过之清净行，寂静调柔，大慈大悲。向梵天之子怙主顶礼赞叹。嗡 德瓦 希日 阿格内 耶 萨玛 耶 匝瓦拉 让 吽 让 帕特 让（藏文，梵文天城体：ॐ देव श्री अग्नये सम ये ज्वाल रं हुं रं फट् रं，梵文罗马拟音：oṃ deva śrī agnaye sama ye jvāla raṃ hūṃ raṃ phaṭ raṃ，汉语字面意思：嗡，天神，吉祥，火神，誓言，火焰，让，吽，让，啪特，让）七遍。
English
May the suffering of poverty be dispelled by food, clothing, wealth, precious things, noble wealth, and great treasures. Thus, everyone should make aspirations. Then, break the paper and perform a fire offering. Place tsatsas in the earth and water. The transmission of the seven feasts is complete. ༈ Homage to glorious Vajra Kumara. Burning the heart with Vajra fire. Thus, the transmission of cremation is received. First, make the fireplace into three shapes: square, round, and crescent. The offerings and burnt offerings are: the filling and pouring of the three white things, the three sweet things, sesame oil, and ghee. The filling and pouring of black sesame seeds and black mustard seeds. Homa spoons and pouring spoons, etc. After taking it out from the corpse bath: Hūṃ. This is the water of the nature of generosity, which purifies the stain of miserliness, and perfects generosity. I prostrate and praise the well-made bath. Explain the six perfections. Then, apply fragrance to the corpse and protect it. Then, perform the ritual of the fire god. On the stove, generate the fire god as it is from Raṃ (seed syllable). Then, invite the wisdom being: Hūṃ. With faith and samaya, come here, come here, great being. King of the fire gods, great sage. For the sake of enjoying the burnt offerings and food, by the power of samaya, I request you to come. In order to accomplish the supreme activity, I request you to sit on the blazing seat. Oṃ deva śrī agnaye sama ja. Offer the outer offerings to him. Offer all the burnt offerings. Fill with the homa spoon and pouring spoon, and offer one hundred and eight of the three white things, the three sweet things, and ghee. Then, sarva viśva dā śiṃtaṃ kuru svāhā. Offer with that. Then, offer praise: Hūṃ. The form emanated by the power of samaya, son of Brahma, protector of the world. King of the fire gods, supreme sage. In order to protect all beings, the form emanated by the power of compassion. The aspect of a sage, a vidyadhara, an accomplished one. The light of wisdom that burns afflictions, blazing with glory like the fire of the eon. Possessing clairvoyance, miraculous powers, and strength, riding on the vehicle of skillful means. The fire army recites the counting rosary and mantra. Holding a vase filled with the essence of nectar, spreading the nectar of Dharma to all. Practicing pure conduct, free from the faults of wrongdoing. Peaceful and content, with great compassion. I prostrate and praise the protector, the son of Brahma. Oṃ deva śrī agnaye sama ye jvāla raṃ hūṃ raṃ phaṭ raṃ seven times.
Chinese
观想为忿怒尊。如果是佛塔，则观想为宫殿。观想内部具备三静虑。如果是为了增益而制作擦擦，则对一切橛金刚进行开光。念诵：那嘛 萨曼达 赫利 赫利 啪特。寿命和福德将会增长。如果是为了怀爱而制作，则念诵：苏汝苏汝 扎苏汝。如果是为了息灾而做，则念诵：贝达亚 宾宾。如果是为了诛杀而做，则念诵：玛拉亚 玛拉亚。如果是为了亡者而做，则将毒药涂在骨头上，然后敲打，与泥土混合后制作，为亡者回向。擦擦的传承到此结束。 顶礼 गुरु श्री वज्र कुमाराय（藏文，梵文天城体：गुरु श्री वज्र कुमाराय，梵文罗马拟音：guru śrī vajra kumāraya，汉语字面意思：咕噜 希利 瓦吉拉 库玛拉亚）。 金刚橛的开光仪轨中，首先进行息灾，增益，怀爱，诛杀的事业，以及地基仪轨，然后制作四方形的坛城。积聚息灾的物品，然后进行息灾。驱逐魔障时，要非常认真。从清净不净的空性智慧中，观想为空性。如果是佛塔，则观想为由 रत्न पञ्च（藏文，梵文天城体：रत्न पञ्च，梵文罗马拟音：ratna pañca，汉语字面意思：宝 五）和三角形组成的无量宫。在内部生起三静虑。如果身像本身是语，则生起阿里的迦里。迎请智慧尊安住于此。在息灾时的咒语上加上 य़े धर्मा（藏文，梵文天城体：ये धर्मा，梵文罗马拟音：ye dharmā，汉语字面意思：诸法），念诵一百零八遍种子字并撒播。 嗡 达玛 达度 匝拉 嘎贝 赫利达亚 萨瓦 达塔嘎多 萨玛亚 迪叉 斯瓦哈。观想智慧尊真实降临。如果是身像，则开光，擦拭脸。如果是佛塔，则供养伞和胜幢。对语进行擦拭脸，擦拭脸。供养主尊。开光：吽。三世一切诸佛的，智慧慈悲之眼光，为了观看有情众生，在此开启智慧之眼。嗡 萨瓦 达塔嘎达 匝秋 扎贝 萨亚 啪特 啪达 吽。用金针进行。吽。为了从根源上断除烦恼，用智慧剃刀，殊胜方便，以及智慧利剑，斩断五毒的叶子。嗡 萨瓦 达塔嘎达 额热 匝匝 嘎夏 啪特。吽。这庄严美丽的衣服，咕灵 班匝 勒嘎，以及清净戒律的衣服，供养三世诸佛。嗡 萨瓦 额热 扎地 萨瓦 穆卡 吽。然后供养七宝。为佛塔供养伞：吽。为了三世一切诸佛，转法轮，具有金色伞和美丽伞柄，法的妙音