English
five fingers wide. It is said, so be it. Also, for the fierce homa, the Secret Tantra says: In the boundless realms of the world, There are those with perverse views and malicious intent. The subjugating homa should be performed. The black triangular mandala, Each side should be twenty fingers wide. The thickness should be four fingers of a hand's span. Smear with human bones and ashes from the charnel ground. Use thorny firewood. It is said, so be it. The time for pacifying is morning, for increasing is midday, for magnetizing is afternoon, and for wrathful is evening. Also, pacifying is at dawn, magnetizing is at dusk, wrathful is at midnight, and increasing is at daybreak. Also, pacifying is in summer, increasing is in autumn, magnetizing is in spring, and wrathful is in winter. The direction to face, for pacifying is east, for increasing is south, for magnetizing is west, and for wrathful is north. Or face another continent. For wood, for pacifying, use milky trees, for increasing, use fragrant ones, for magnetizing, use oily ones, and for wrathful, use thorny ones. The order of fire is: for pacifying, take the fire of a Brahmin, for increasing, of a king, for magnetizing, of a prostitute, and for wrathful, of a widow. Also, for pacifying, use fire from a magnifying glass, for increasing, from friction, for magnetizing, from rubbing wood, and for wrathful, from a blacksmith. Also, for pacifying, place from the east, for increasing, from the south, for magnetizing, from the west, and for wrathful, from the north. For offerings, for pacifying, use sesame seeds, for increasing, use yogurt, for magnetizing, use উৎপལ（藏文：ཨུཏྤལ，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：乌 উৎপལ）, and for wrathful, use poison. Prepare the rest according to quantity. For sitting posture, for pacifying, use the full lotus posture, for magnetizing, use the lotus posture, for increasing, extend the right leg, and for wrathful, extend the left leg. First, offer three ladles of ghee. Then examine the signs of the fire. If the fire resembles a vajra, conch, or auspicious symbol, it is good. If the fire goes out, it is bad. If the color is gold or like the sun, it is good. Green, blue, and black are bad. If the sound is like a dragon or lute, it is good. Hissing sounds are bad. If the smoke has a thin base and a large head, it is good. If the smoke fluctuates in size, there are obstacles. If there is no smoke, it is bad. If the smell of the fire is pleasant, it is good. If the wood falls to the east, it is good. If it falls to the south, it is bad. West is bad, north is good, intermediate is mediocre. If the ashes are black, there is impurity. If they are red, there will be disease. If they are purple, there will be wealth. If they are few and white, it is good. Thus, it is good, and from རཾ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）, generate the common deity. Offer offerings to it, praise it, and generate three དལ་ in its heart. Again, offer offerings, praise. How should one dress oneself? The Secret Tantra says: Body black, wrathful
Chinese
萨帕向南方看。头发也在头顶束起。身上涂满大量的灰。以愤怒的心焚烧林伽。甚至佛也会死亡。如是说。在那之中说，林伽要写在什么上面呢？在树木被火烧过的树皮上。制作形象并进行勾招。最后用毒火焚烧。具有梵天寿命者。也会在瞬间死亡。如是说。在那之中说，在黑色的树皮上。书写具有名称的标志。用那火焚烧。即使是天神也会被毁灭。总而言之，对于敌人和障碍的林伽，完整地进行六种事业，连同纸片和。焚烧物在同一时间焚烧，这是教导。如续部中所说。猛烈的杀害方法有九种。又在树皮上书写林伽。点燃黄花松树进行焚烧，那么敌人会在年限时死亡。又在田地的皮革上用毒血书写林伽进行焚烧，据说会立即毁灭。又将树叶与蚂蚁的土和雄蜂的水混合，制作林伽后进行焚烧，甚至佛也会死亡。如是说。无论做什么，念诵的数量是。续部中说：对于男性，说是百零八遍。对于女性，做二十一遍。在夜晚的午夜和白天的中午。不弄错时间进行焚烧。如是说。又用马血和毒药混合，在树皮上书写林伽，点燃杜鹃花树进行焚烧，那么天神也会爆炸而死亡。又在墓地布上用血书写林伽。用檀香木的火焚烧，会在瞬间死亡。又用敌人的六种污垢制作林伽。在墓地布上书写姓名和家族。连同心一起进行火供。这是将佛迎请到座位上。如是说。又在黑色的树皮上书写林伽。点燃墓地的小树，念诵咒语。会在片刻之间死亡。又在秘密续部中说：将标志切成碎片。它的每一个碎片和。牛黄与人血混合。用国王的刀杀死的血肉和。在那上面点燃尸体木柴。将毒树和乌头树。与甘露混合进行焚烧。即使是天神也会被毁灭，毫无疑问。如是说。续部中所说。是莲花国王所教导的。火供结束。金刚橛的。
English
Sapa looks to the south. The hair is also tied on the top of the head. The body is smeared with a large amount of ash. Burn the lingam with an angry heart. Even the Buddha will die. Thus it is said. In that, it says, on what should the lingam be written? On the bark of a tree that has been burned by fire. Make an image and perform hooking and summoning. Finally, burn it with poisonous fire. Even one who possesses the life of Brahma. Will die in an instant. Thus it is said. In that, it says, on the bark of a black tree. Write the marks with names. Burn it with that fire. Even a deity will be destroyed. In short, for the lingam of enemies and obstacles, perform the six activities completely, along with the paper and. The burning substances should be burned at the same time, this is the instruction. As it is said in the tantra. There are nine fierce methods of killing. Again, write the lingam on the bark of a tree. Light a yellow pine tree and burn it, then the enemy will die at the end of the year. Again, write the lingam with poisonous blood on the leather of the field and burn it, it is said that it will be destroyed immediately. Again, mix tree leaves with ant soil and bumblebee water, make a lingam and burn it, even the Buddha will die. Thus it is said. Whatever is done, the number of recitations is. In the tantra it says: For a male, it is said to be one hundred and eight times. For a female, do twenty-one times. At midnight and noon. Burn it without mistaking the time. Thus it is said. Again, mix horse blood and poison, write the lingam on the bark of a tree, light a rhododendron tree and burn it, then the deity will explode and die. Again, write the lingam with blood on the cloth of the cemetery. Burn it with sandalwood fire, it will die in an instant. Again, make a lingam with the enemy's six impurities. Write the name and family on the cloth of the cemetery. Perform the fire offering together with the heart. This is inviting the Buddha to the seat. Thus it is said. Again, write the lingam on the black bark of a tree. Light a small tree in the cemetery and recite the mantra. It will die in an instant. Again, in the secret tantra it says: Cut the mark into pieces. Each of its pieces and. Mix gorocana with human blood. The flesh and blood killed with the king's knife and. On top of that, light the corpse firewood. Mix the poisonous tree and aconite tree. If you mix it with nectar and burn it. Even the deity will be destroyed, without a doubt. Thus it is said. What is said in the tantra. Is what King Padma taught. The fire offering is over. Of Vajrakilaya.
Chinese
此佐顿有七种。密续中说：橛佐顿、箭佐顿、毒佐顿，血佐顿、芥子佐顿、双生佐顿，石佐顿，如是七种。对于一切诛杀之事皆吉祥。如是说。其法为，以一肘长的正方形木板，中央画一个二十指宽的黑色三角形，高和宽各三指。角上画金刚交杵。涂上尸灰和甘露。开口处画铁钩。外面画一个有八根轮辐并带光芒的轮。其上放置供物：南轮辐上，在箭上涂上猫头鹰的血毒。观想并安住阎魔。东轮辐上，在白箭上涂上古古鲁香。观想并安住遍胜佛。北轮辐上，涂上带有尸油的尸蝇羽毛。观想并安住甘露漩。西轮辐上，涂上带有尸油的乌鸦羽毛。观想并安住马头明王。这些箭要用毒木来做。对这些进行灌顶加持。如果与橛佐顿一起使用，箭要能很好地代表橛的真实象征。观想为殊胜之子并进行灌顶加持。注入力量。在恶颅中聚集所有七种佐顿的材料。观想为化身之众。橛要放在瑜伽士的前面。陈设会供和朵玛并进行修持。出现验相后投掷佐顿的方法是：密续中说：要好好地供养黄金酒。观想无辜者受害之事。高声唱金刚歌。面向南方，发出“哈哈”之声。右脚稍微弯曲。左脚尽量伸展并投掷。如是说。如果距离近，就投向城市房屋或坟墓。如果距离远，就登上北方的山或高高的岩石，清理佐顿之路并投掷。将所有佐顿和芥子倒入箭上并投掷。如果做血箭佐顿，将各种血倒入箭中，用蜂蜡封口，观想为血女并投掷。又是毒箭佐顿：在毒木上安装生皮的箭羽，或将所有毒物用汤水涂在箭上，念诵六字真言，出现验相后投掷，就能摧毁一切。又是真言毒箭佐顿：多多念诵各自的真言。用真言加持芥子，倒入箭中并投掷。如上所述，对于一切验证真理者
English
This Zor Thun has seven types. As stated in the Secret Tantra: Phur Thun, Arrow Thun, Poison Thun, Blood Thun, Mustard Thun, Twin Thun, and Stone Thun, these are the seven types. It is auspicious for all killing actions. As it is said. The method is as follows: On a square wooden board of one cubit in length, draw a black triangle of twenty finger-widths in the center, with a height and width of three fingers each. Draw a crossed vajra at the corners. Smear it with cremation ashes and nectar. Draw an iron hook at the opening. On the outside, draw a wheel with eight spokes and light. The substances to be placed on it are: On the southern spoke, smear the arrow with the blood poison of an owl. Visualize and establish Yama. On the eastern spoke, smear a white arrow with guggul incense. Visualize and establish the All-Victorious One. On the northern spoke, smear it with corpse oil and the feathers of a corpse fly. Visualize and establish the swirling nectar. On the western spoke, smear it with corpse oil and the feathers of a crow. Visualize and establish Hayagriva. These arrows should be made of poisonous wood. Bestow empowerment and blessings upon them. If used together with Phur Thun, the arrows should well represent the real symbols of the phurba. Visualize them as supreme sons and bestow empowerment and blessings. Infuse them with power. Gather all seven types of Zor Thun materials inside a bad skull. Meditate on them as a host of emanations. The phurba should be placed in front of the yogi. Arrange the tsok and torma and perform the practice. The method of throwing the Zor Thun after signs appear is: As stated in the Secret Tantra: Offer golden beer well. Meditate on the suffering of the innocent. Sing the vajra song loudly. Face south and utter "Haha" sounds. Bend the right leg slightly. Extend the left leg as much as possible and throw. As it is said. If the distance is short, throw it towards a city house or a tomb. If the distance is long, climb a northern mountain or a high rock, clear the path of the Zor and throw it. Pour all the Thun and mustard onto the arrow and throw it. If performing a blood arrow Thun, pour various types of blood into the arrow, seal it with beeswax, visualize it as a blood woman, and throw it. Again, the poison arrow Thun: Attach raw hide feathers to the poisonous wood, or smear all kinds of poison on the arrow with broth, recite the six-syllable mantra, and upon the appearance of signs, throw it to destroy everything. Again, the mantra poison arrow Thun: Recite each of your own mantras many times. Consecrate the mustard seeds with mantras, pour them into the arrow, and throw it. As mentioned above, for all who verify the truth
Chinese
如是。 摧毁敌人毫无疑问。 又毒食子仪轨中说：于颅器六连黑色之方，一面一颅涂于彼。 蓬莪、铁蒺藜、铁皮，狼毒、悬钩子、颈血与，大象、兔子，心与鳄鱼、水獭，心。 召集所有恶毒之物融入其中。 观想哈拉大毒燃烧。 如是念诵多次圆满后，作为食子抛掷。 经中说：于城镇与大城市，或乡村、坟地与神像，应向其抛掷。 以其摧毁毫无疑问。 如是。 又于断种黑颅器中取人血之基，以一百零八种血灌满，置于坛城中央。 念诵修持圆满后，手持旃檀木杖，以大布摇动，念诵诛灭母鬼之精华，作为食子抛掷，摧毁毫无疑问。 又若作朵食子，则作血食子，念诵咒语多次，如作血食子之事业，则经中说：于村庄抛掷，则生人病与，牲畜诸病生起。 于坟地抛掷，则生疾病冲突与，最终断绝后代。 如是。 又芥子食子，首先以白芥子、黑芥子加持，于颅器中倒入坟地之土，置于拔出一棵独茎树后之坑中。 以五甘露浸润，老妇之粪，猪粪，犬狼之粪所生。 其成熟后倒入颅器中。 以五甘露与毒血浸润。 其后念诵抛掷，秘密续部中说：瞄准何者即摧毁何者。 于坟地抛掷，则生血之冲突。 于龙抛掷，则生麻风病。 于城堡抛掷，则城镇毁灭。 人病、马病、大象死。 名为宽坦食子即是彼。 如是。 彼即尸食子与石食子可用于一切事业，经中说：尸与石食子于恶毒，极力念诵彼即抛。 以其将摧毁成灰烬。 如是，一中具足一切，分别作亦相同。 如是，食子七者皆，一者依赖一者极明了。 智者们当知晓。 如是。 又大自在之七者，颅器食子即不分上下之断种黑颅器，人、犬、犛牛之血。 悬钩