Chinese
还有，交付给寺庙，以及交付给怙主兄妹等，将超越誓言之物交付出去。如是说。无论交付给谁，都有三点需要珍视：首先，迎请时要珍视；中间，进行辩论时要珍视；最后，立誓时要珍视。也就是，首先要绘制符合标准的林伽，完整地写上名字和姓氏，然后在它的末尾写上猛咒。对此要反复进行勾招和遣返。将事业咒念诵六遍后包裹起来，或者放入三个容器中：人头骨，或者牛角，或者陶罐中。用线缠绕，用死人头发的黑色线缠绕。如果交付给佛塔或寺庙，根据密续：用香充满，迎请宝物，献上供品，委托事业，将这超越誓言之物交付出去，即使到劫末也不要舍弃。如是说，说完后埋在佛塔中。还有，按照上面所说的做，放入女人的头骨中，埋在神像的座下。香充满等也一样。还有，放入箱子中，压在怙主兄妹的下面。或者，放入咒师自己的床下，如果念诵本尊咒语，就会被摧毁。密续中说：如果放在瑜伽士居住的地方下面，即使是佛陀也会被摧毁，更何况是三界众生呢？如是说。第二，交付在犛牛角中，这是交付给母神和阎罗王。在尸布或大树皮上绘制林伽，放入门巴人的头骨中，埋在土洞或空房子里。密续中说：交付给母神的仪轨是，埋在坟地或岩洞，或者圆头的山谷中。如是说。交付给阎罗王是，在尸布上绘制林伽，放在坟地里，上面放火。密续中说：这也不会消失，是交付给阎罗王的仪轨。如是说。交付给魔是，在树皮上绘制林伽，放入傻子的头骨中，埋在枭的巢穴里。交付给赞神是，用颜料绘制带有名字的林伽，放入猴子的头骨中，埋在三个村庄里。交付给夜叉是，将带有名字和姓氏的林伽，放入他自己祖先的头骨中，用人血三种涂抹，埋在像母熊头发散乱的地方，或者像黄鼠狼埋葬死婴的地方，或者像狐狸向下奔跑的地方。密续中说：黄鼠狼埋葬死婴
English
Also, to entrust to monasteries, and also to the Protector siblings, to entrust that which transcends vows. Thus it is said. No matter to whom it is entrusted, there are three things to cherish: First, it is important to cherish the invitation; in the middle, it is important to cherish the debate; finally, it is important to cherish the oath. That is, first draw a lingam that meets the standards, write the name and clan completely, and at the end of it write the fierce mantra. To that, draw in and send back again and again. After reciting the action mantra six times, wrap it up, or put it in three containers: a skull, or a bull's horn, or a clay pot. Wrap it with thread, wrap it with black thread made of dead people's hair. If entrusting it to a stupa or temple, according to the secret tantra: Fill with incense, invite the Ratna, offer offerings, entrust the activity, entrust this that transcends vows, do not abandon it even at the end of the kalpa. Thus it is said, after saying that, bury it in the stupa. Also, do as above, put it in a woman's skull and bury it under the seat of the deity. Filling with incense and so on is the same. Also, put it in a box and press it under the Protector siblings. Or, put it under the yogi's own bed, and if the yidam mantra is recited, it will be destroyed. The tantra says: If it is placed under the place where the yogi dwells, even the Buddha himself will be destroyed, what need is there to mention the beings of the three realms? Thus it is said. Second, entrusting it in a yak's horn, this is entrusting it to the Matri and Yama. Draw a lingam on a corpse cloth or large bark, put it in a Monpa's skull, and bury it in an earth cave or empty house. The tantra says: The procedure for entrusting to the Matri is to bury it in a cemetery or rock cave, or in a round-headed valley. Thus it is said. Entrusting it to Yama is to draw a lingam on a corpse cloth, put it in a cemetery, and set fire on top. The tantra says: This will not disappear, it is the procedure for entrusting to Yama. Thus it is said. Entrusting it to a demon is to draw a lingam on bark, put it in a fool's skull, and bury it in an owl's nest. Entrusting it to a Tsen is to draw a lingam with a name on it with dye, put it in a monkey's skull, and bury it in three villages. Entrusting it to a Yaksha is to put the lingam with the name and clan in the skull of his own ancestors, smear it with three kinds of human blood, and bury it in a place like a female bear's disheveled hair, or like a weasel burying a dead baby, or like a fox running downhill. The tantra says: Weasel burying a dead baby
Chinese
像那样，用女妖的跨步来镇压。这也是交付给夜叉。如是说。交付给龙：在水眼中测量身体尺寸并检查水眼。淅沥淅沥，眼睛的水。发出猛烈声音，嘴巴的水。哑巴无声，耳朵的水。清澈明亮，心脏的水。时有时无，秘密的水。身体尺寸：王族七跨步，婆罗门七肘，犹太人弯曲七肘，平民七箭，贱民七高。身体正直且有温度。方向检查：朝东看是王族，朝南看是婆罗门，朝西看是犹太人，平民朝北，角落是贱民。颜色检查：白土是王族，黄土是婆罗门，红土是犹太人，黑土是平民，杂色土是贱民。通过年月来交付：秋季三个月交付给王族，冬季三个月给犹太人，夏季三个月给婆罗门，春季三个月给平民，最后四天交付给贱民。时间地点：黄昏时分给王族，傍晚给犹太人，半夜给婆罗门，黎明给平民，白天给王族，中午给犹太人，正午给婆罗门，傍晚给平民，杂乱的地方交付给贱民。五行：棘木五行给王族，恶臭给婆罗门，响铁给犹太人，吉火给平民，贡土给贱民。年份交付：虎兔年交付给王族，马蛇年给婆罗门，鼠猴年给犹太人，狗猪年给贱民，牛羊狗龙年给平民。一般来说，龙的方向也称为宫殿。注释：一切都是海洋。水眼是龙的街门。宫殿是街门和鸟瞰的地方。从哑巴和欲望中，无论交付给谁都没有冲突。镜子是夏季的土地和冬季的土地。测量身体尺寸，交付食物的负担，交付击打的角，交付伸出的手。不要交付给其他秘密的地方，如果交付，敌人和邪恶会增长。不要交付在肾脏里，如果交付，敌人和财富会增长。那也是经文中说的：剥开血肉和骨头，撒上龙药。用牛奶引诱，磨砺真理。这是交付给龙的次第。如是说，杀死后不要回头看。冥想空性。放置五个或七个擦擦。绕圈要反过来做。那也是，王族压在狼的头盖骨上，压的地方是河的桥墩。僧侣犹太种姓压在旱獭的头盖骨上，压的地方是十字路口。咒士断绝后代，压在头盖骨上，压的地方是有邪魔的荒凉地方。
English
Like that, suppress with the stride of a demoness. This is also the delivery to Yaksha. Thus it is said. Delivery to the Nagas: Measure the body size at the spring and examine the spring. Trickle trickle, water of the eyes. Emitting fierce sounds, water of the mouth. Dumb and silent, water of the ears. Clear and pure, water of the heart. Sometimes coming, sometimes not coming, secret water. Body size: seven spans for the royal class, seven cubits for the Brahmins, seven bent cubits for the Jews, seven arrows for the commoners, seven heights for the outcasts. The body is upright and has warmth. Direction examination: Looking east is the royal class, looking south is the Brahmins, looking west is the Jews, commoners face north, the corner is the outcasts. Color examination: White earth is the royal class, yellow earth is the Brahmins, red earth is the Jews, black earth is the commoners, mottled earth is the outcasts. Delivery through the months of the year: Deliver to the royal class in the three months of autumn, to the Jews in the three months of winter, to the Brahmins in the three months of summer, to the commoners in the three months of spring, and to the outcasts in the last four days. Time and place: Deliver to the royal class at dusk, to the Jews in the evening, to the Brahmins at midnight, to the commoners at dawn, to the royal class during the day, to the Jews at noon, to the Brahmins at midday, to the commoners in the evening, and to the outcasts in a messy place. Elements: Thorny wood element to the royal class, foul water to the Brahmins, ringing iron to the Jews, auspicious fire to the commoners, Gong earth to the outcasts. Year delivery: Deliver the Tiger and Rabbit years to the royal class, the Horse and Snake years to the Brahmins, the Rat and Monkey years to the Jews, the Dog and Pig years to the outcasts, and the Ox, Sheep, Dog, and Dragon years to the commoners. In general, the direction of the Nagas is also called the palace. Note: Everything is the ocean. The spring is the street gate of the Nagas. The palace is the place for the street gate and bird's-eye view. From the dumb and desire, there is no conflict in delivering to anyone. The mirror is the land of summer and the land of winter. Measure the body size, deliver the burden of food, deliver the striking horn, deliver the outstretched hand. Do not deliver to other secret places, if delivered, enemies and evils will increase. Do not deliver into the kidneys, if delivered, enemies and wealth will increase. That is also what the scripture says: Peel off flesh and bones, scatter Naga medicine. Entice with milk, sharpen the truth. This is the order of delivering to the Nagas. Thus it is said, after killing, do not look back. Meditate on emptiness. Place five or seven tsatsas. The circumambulation should be done in reverse. That is also, the royal class presses on the skull of a wolf, the place of pressing is the bridge pier of the river. The monk of Jewish descent presses on the skull of a marmot, the place of pressing is the crossroads. The mantra practitioner cuts off descendants and presses on the skull, the place of pressing is a desolate place with evil spirits.
Chinese
第二，金刚橛的火供有四种：息灾火供、增益火供、怀爱火供、诛灭火供。 正如《甚深密续》所说：“世间一切处，对于愚昧的众生，应行息灾之事。”因此，坛城一弓长，四方形，在北中央，是息灾的火炉。一肘圆形，用甘露涂抹。用金刚的链条围绕。如此等等。布置五部手印与通常相同。木柴和火供的尺寸是：正如其中所说：“白色木柴的顺序，粗细一掌，但要比那更大。是尺寸，一指在水中。”如此等等。还有增益的火供：正如《秘密续》所说：“世间一切广大处，对于贫困的众生，坛城宽一肘，用各自的物品涂抹。黄色木柴，粗细一掌，长一肘。”因此，就这样做。怀爱的火供是：正如那部续中所说：“世间一切广大处，对于贪恋的众生，应行怀爱之事。在红色的半月形坛上，宽二十指，口宽十指。外面用铁钩和绳索装饰。粗细一掌，长
English
Second, there are four types of Vajrakila fire offerings: peaceful fire offering, enriching fire offering, magnetizing fire offering, and wrathful fire offering. As it says in the Yangsang Tantra: "In all realms of the world, for any sentient being who is deluded, apply peaceful actions." Therefore, a mandala of one fathom, square, in the north center, is the peaceful hearth. One cubit in diameter, round, smeared with nectar. Surround it with a vajra chain. And so on. Arranging the hand gestures of the five families is the same as usual. The measurements for wood and homa are: As it says in that same text: "The order of white firewood, as thick as a hand, but make it larger than that. That is the measurement, one finger in the water." And so on. Also, the enriching homa: As it says in the Secret Tantra: "In all the vast realms of the world, for any being who is impoverished, a mandala one cubit wide, smear with their respective substances. Yellow firewood, as thick as a hand, one cubit long." Therefore, do it like that. The magnetizing homa is: As it says in that same tantra: "In all the vast realms of the world, for any being who is attached, apply magnetizing actions. On a red crescent-shaped altar, twenty fingers wide, and ten fingers wide at the mouth. The outside is decorated with iron hooks and ropes. As thick as a hand, long
Chinese
五指宽。 这样说，就这样做。 又是猛烈的火供， 秘密续部中说： 在无边无际的世间界， 有着邪见的恶毒者， 要进行诛伏的火供。 黑色三角形的坛城， 每一面做二十指宽， 厚度为一个手掌四指宽。 用人骨、尸陀林的灰烬涂抹， 用带刺的木柴。 这样说，就这样做。 时间上，息灾是早上， 增益是中午， 怀爱是下午， 诛伏是傍晚。 又是息灾是黎明， 怀爱是黄昏， 诛伏是半夜， 增益是拂晓。 又是息灾是夏季， 增益是秋季， 怀爱是春季， 诛伏是冬季。 面朝的方向，息灾是东方， 增益是南方， 怀爱是西方， 诛伏是北方。 或者面向其他洲。 木柴方面， 息灾用有乳汁的树木， 增益用香味好的， 怀爱用有油脂的， 诛伏用带刺的。 火的次第方面， 息灾用婆罗门的火， 增益用国王的， 怀爱用妓女的， 诛伏用寡妇的。 又是息灾用火镜的火， 增益用摩擦粗糙物产生的， 怀爱用摩擦木头产生的， 诛伏用铁匠的。 又是息灾从东方开始放置， 增益从南方， 怀爱从西方， 诛伏从北方。 供品方面， 息灾用芝麻， 增益用酸奶， 怀爱用乌 উৎপལ， 诛伏用毒物， 其他按数量准备。 坐姿方面， 息灾用跏趺坐， 怀爱用莲花坐， 增益用右伸腿坐， 诛伏用左伸腿坐。 首先供奉酥油三次。 然后观察火的征兆， 火焰呈金刚、海螺或吉祥的标志是好的， 火焰熄灭是不好的。 颜色是金色或像太阳是好的， 绿色、蓝色、黑色不好。 声音像龙或琵琶是好的， 嘶嘶声不好。 烟的根细头大是好的， 烟忽大忽小是有障碍， 没有烟是不好的。 火的味道香是好的， 木头向东倒下是好的， 向南倒下是不好的， 向西不好， 向北好， 四隅中等。 灰烬是黑色说明有不干净的东西， 红色说明有疾病， 紫色说明有财富， 少而白是好的。 像这样好， 从རཾ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）中生起如共同本尊， 对其供奉供品， 赞颂， 在其心间生起三个དལ་。 再次供奉供品， 赞颂。 自己如何穿着呢？ 秘密续部中说： 身体黑色愤怒