English
Haha Hum Phat! Thus saying. This is the victorious phurba, because it is the place of taking what is not given, so stab it into the two eyes. In general, the vajra phurba has three head presses: the head press of suchness meaning, the head press of the Kilaya mantra, and the head press of the timely words, so it applies to all Kilayas. Daha Daha Hum Phat! This is the phurba with the blue staff, because it is the place of wrong views, so stab it into the two nostrils. Paca Paca Hum Phat! This is the phurba of Yama, the lord of death, because it is the place of cutting off life, so stab it into the two ears. Matha Matha Hum Phat! This is the phurba of Achala, the protector, because it is the place of lying, so stab it into the tongue. Jvala Jvala Vajra (Tibetan: ཛྭ་ལ་ཛྭ་ལ་བཛྲ, Devanagari: ज्वाला ज्वाला वज्र, Romanized Sanskrit: jvala jvala vajra, Literal meaning: Light Light Vajra). This is the phurba of Hayagriva, because it is the place of idle talk, so also stab it into the tongue. Suru Suru Vajra (Tibetan: སུ་རུ་སུ་རུ་བཛྲ, Devanagari: सुरु सुरु वज्र, Romanized Sanskrit: suru suru vajra, Literal meaning: Swift Swift Vajra). This is the phurba that others cannot overcome, because it is the place of slander, so stab it into the secret place. Muru Muru Vajra (Tibetan: མུ་རུ་མུ་རུ་བཛྲ, Devanagari: मुरु मुरु वज्र, Romanized Sanskrit: muru muru vajra, Literal meaning: Tight Tight Vajra). This is the phurba of swirling nectar, because it is the place of harsh words, so stab it into the left shoulder. Katam Kaye Jaya Vijaye Vajra (Tibetan: ཀ་ཏཾ་ཀ་ཡེ་ཛ་ཡེ་བི་ཛ་ཡེ་བཛྲ, Devanagari: , Romanized Sanskrit: katam kaye jaya vijaye vajra, Literal meaning: Katam Kaye Jaya Vijaye Vajra). This is the phurba of the victorious banner of the three realms, because it is the place of harmful thoughts, so stab it into the left and right hips. Ajite Aparajite Vajra (Tibetan: ཨ་ཛི་ཏེ་ཨ་པ་ར་ཛི་ཏེ་བཛྲ, Devanagari: , Romanized Sanskrit: ajite aparajite vajra, Literal meaning: Ajite Aparajite Vajra). Hum Kara (Tibetan: ཧཱུྃ་ཀ་ར, Devanagari: हुंकार, Romanized Sanskrit: humkara, Literal meaning: Hum syllable) phurba, because it is the place of wrong views, so stab it into the crown of the head. Maraya Sya Pramardhanaye Hum Phat! (Tibetan: མ་ར་ཡ་སྱ་པྲ་མརྡྷ་ན་ཡེ་ཧཱུྃ་ཕཊ, Devanagari: , Romanized Sanskrit: maraya sya pramardhanaye hum phat, Literal meaning: Destroy Kill Hum Phat!). This is the phurba of great power, because it is the place of abandoning greed, so stab it into the soles of the feet. These are to cut off the ten non-virtuous deeds from the root, therefore, the phurba of the ten wrathful deities are stabbed into the ten places of the body. Then, in order to have the four immeasurables. The phurba of the four gatekeepers are stabbed into the four oceans of the body. Om Vajra Kili Kilaya Kun La Agre (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཀུན་ལ་འགྲེ, Devanagari: , Romanized Sanskrit: om vajra kili kilaya kun la agre, Literal meaning: Om Vajra Kili Kilaya All Expand). Bitaya Bingbing Hum Phat! (Tibetan: བི་ཏ་ཡ་བིང་བིང་ཧཱུྃ་ཕཊ, Devanagari: , Romanized Sanskrit: bitaya bingbing hum phat, Literal meaning: Bitaya Bingbing Hum Phat!). The phurba of the hook mother, stab it into the ocean of lung, heart, and life force. Nama Samanta Hring Hring Hum Phat! (Tibetan: ན་མཿས་མནྟ་ཧྲིང་ཧྲིང་ཧཱུྃ་ཕཊ, Devanagari: , Romanized Sanskrit: nama samanta hring hring hum phat, Literal meaning: Homage All Hring Hring Hum Phat!). The phurba of the lasso mother, stab it into the ocean of liver and blood. Suru Suru Prasuru Hum Phat! (Tibetan: སུ་རུ་སུ་རུ་པྲ་སུ་རུ་ཧཱུྃ་ཕཊ, Devanagari: , Romanized Sanskrit: suru suru prasuru hum phat, Literal meaning: Swift Swift Prasuru Hum Phat!). The phurba of the chain mother, stab it into the ocean of bone marrow in the empty space. Maraya Maraya Hum Phat! (Tibetan: མཱ་ར་ཡ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ, Devanagari: , Romanized Sanskrit: maraya maraya hum phat, Literal meaning: Destroy Destroy Hum Phat!). The phurba of the bell mother, stab it into the ocean of brain and bodhicitta. Then, in order to have the six perfections. Stab the six unbearable phurbas. Hasaya Ra Hridanaya Hum Phat! (Tibetan: ཧ་ས་ཡ་ར་ཧྲཱྀ་ད་ན་ཡ་ཧཱུྃ་ཕཊ, Devanagari: , Romanized Sanskrit: hasaya ra hridanaya hum phat, Literal meaning: Hasaya Ra Hridanaya Hum Phat!). The sandalwood phurba that cuts the vital point of blood vessels, stab it into the crown of the head.
Chinese
将其钉入。阿贝夏亚 阿贝夏亚 吽 啪！ 切断呼吸的关键，鹫鸟橛获得于脚底。 希格朗 阿纳亚 吽 啪！ 切断四大元素的关键，殊胜的橛获得于秘密处。 匝拉巴亚 匝拉巴亚 吽 啪！ 切断四脉的关键，旃檀木橛获得于舌中。 达塔亚 达塔亚 吽 啪！ 切断生命的关键，铁橛获得于心间。 比达亚 比达亚 吽 啪！ 切断外光明的关键，枳椇木橛获得于脐间。 如是，于根本续中说： 钉于头顶，是断绝天之绳索。 钉于脚底，是拔出大地之桩。 钉于舌中，是摧毁所有言语。 钉于秘密处，是切断九代传承。 钉于脐间，是摧毁生殖之种子。 钉于黑白心间，是摧毁阿赖耶识。 如是，总共有二十橛。 然后，在所有结束时，将圣子金刚汇聚之橛钉于黑白心之间。 对橛进行涂抹和焚香后，以 嗡 班扎 枳里 枳拉亚 萨瓦 维格南 班达 吽 啪（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བནྡྷ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय सर्वविघ्नान् बन्ध हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarvavighnān bandha hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，钉住，一切，障碍，束缚，吽，啪）钉入，这是为了取回那个识，就像生命灌顶和沐浴灌顶一样。 因此，有二十一根钉入的橛。 这些是续部的密意。 此外，在一些续部中，有如身般钉入，如语般钉入，如意般钉入的说法。 底色为紫黑色的橛如身般钉入。 底色为红黑色的橛如语。 底色为蓝黑色的橛如意。 此外，在一些续部中，有金刚钉入，宝钉入，莲花钉入，事业钉入的说法，这是从缓慢的方面来说的。 此外，在一些续部中，有寂静钉入，增益，怀爱，猛厉的钉入的说法，这也是对橛的区分。 此外，在一些续部中，首先用一根橛取出心之本性。 第二根从根部切断阿赖耶识。 十七根堵塞了生起和感受之门。 二十根切断了天之绳索。 二十一根拔出了大地之桩的说法，如果算上前面的，就完整了。 这也是共同的钉入。
English
It is to be hammered in. Ah Beshaya Ah Beshaya Hum Phat! Severing the vital point of breath, may the Garuda phurba be obtained at the sole of the foot. Shighram Anaya Hum Phat! Severing the vital point of the four elements, may the supreme phurba be obtained at the secret place. Jwala Paya Jwala Paya Hum Phat! Severing the vital point of the four veins, may the sandalwood phurba be obtained in the center of the tongue. Tatha Ya Tatha Ya Hum Phat! Severing the vital point of life, may the iron phurba be obtained in the center of the heart. Bi Da Ya Bi Da Ya Hum Phat! Severing the vital point of outer light, may the buckthorn phurba be obtained at the navel. Thus, in the root tantra, it says: To hammer into the crown of the head, is to sever the rope of the sky. To hammer into the sole of the foot, is to pull out the support stake of the earth. To hammer into the center of the tongue, is to destroy all speech. To hammer into the secret place, is to cut off nine generations of lineage. To hammer into the place of the navel, is to destroy the seed of generation. To hammer into the black and white heart, is to destroy the alaya consciousness. Thus, there are a total of twenty phurbas. Then, at the end of everything, the supreme son Vajra assembled phurba is hammered into the boundary between the black and white heart. After smearing and fumigating the phurba, it is hammered in with Om Vajra Kili Kilaya Sarva Bighnan Bandha Hum Phat. This is to take back that consciousness, like the life empowerment and the bathing empowerment. Thus, there are twenty-one hammered phurbas. These are the intentions of the tantra. Also, in some tantras, it is said that one should hammer in like the body, hammer in like speech, and hammer in like mind. The phurbas with a dark purplish base are hammered in like the body. Those with a red-black base are speech. Those with a blue-black base are mind. Also, in some tantras, the explanation of Vajra hammering, Jewel hammering, Lotus hammering, and Karma hammering is explained from the slow aspect. Also, in some tantras, the explanation of peaceful hammering, increasing, powerful, and wrathful hammering is also a division of the phurba. Also, in some tantras, first, one phurba extracts the essence of the mind. Second, it cuts off the alaya consciousness from the root. Seventeen block the doors of arising and feeling. Twenty cut off the rope of the sky. Twenty-one explain that the support stake of the earth is pulled out, which is complete if counted from the former. This is also the common hammering.
Chinese
不像因为做了业，就对众生之类的有情没有慈悲而像刺穿一样。那么是什么样的呢？橛是化为天神，是慈悲智慧的自性。刺入之处是那个有情的烦恼和无明，刺入后业的障碍和害心清净，从而从轮回的痛苦中解脱，因此，以慈悲救度的誓言是：。以及，以方便的行为利益众生。是利他之自性。是密咒的伟大之处。刺入之业结束。第六个要点，以压、焚、抛三者结束事业有三：压制、火供和朵顿。第一，压制，跟随每个密咒的经典，各自的仪轨很多。有交付食物份额、交付敌人份额和交付朋友份额三种。每一个又有三种：偷盗后交付、书写后交付、折磨后交付三种。每一个又有三种：温和交付、粗暴交付和如宝珠般交付三种。一般来说，交付有三种不可放过：影子不可放过、污垢不可放过、气息不可放过。交付有三种毁灭的方式：具有口诀则敌人毁灭，没有守护则自己毁灭，不知时间则物品毁灭。诀窍有三：指示交付之路、发动交付之战、开创交付之路三种。障碍有三：遮蔽木栅的障碍、涂抹物品的障碍、念诵的障碍三种。交付的处所有三种：湖、泉眼、旱地三种。湖有三种：湖底深邃，哑巴无口天之湖。交付。瞎子无眼湖彼岸交付。地之湖。疯子无角木之湖三处以木头计算环绕。交付。泉眼有三：黑色独发森林之水。交付。红色滴血岩石之水。交付。犛牛幼崽蓝角丝绸之水。头两个变成一只脚。旱地有三：交付于经幡顶端，交付于犛牛角间，交付于老虎爪间。经幡顶端有三：交付于佛塔，交付于神殿，交付于护法神。而且，在秘密续部中说：交付于佛塔
English
It is not like piercing because one has done karma and has no compassion for sentient beings and so on. Then what is it like? The phurba is transformed into a deity and is the essence of compassion and wisdom. The place of piercing is the afflictions and ignorance of that sentient being. By piercing, the karmic obscurations and harmful thoughts are purified, thereby liberating them from the suffering of samsara. Therefore, the vow to liberate with compassion is:. And, benefiting beings through skillful means. It is the nature of benefiting others. It is the greatness of the secret mantra. The work of piercing is finished. The sixth key point, concluding the work with pressing, burning, and throwing, has three aspects: pressing, offering fire, and zor-tun. First, pressing, following each secret mantra's scripture, there are many different rituals. There are three types: delivering a share of food, delivering a share to the enemy, and delivering a share to a friend. Each of these has three types: delivering after stealing, delivering after writing, and delivering after tormenting. Each of these also has three types: delivering gently, delivering harshly, and delivering like a jewel. Generally, there are three things that should not be let go of in delivery: the shadow should not be let go of, the impurity should not be let go of, and the breath should not be let go of. There are three ways of destruction in delivery: if one has the oral instructions, the enemy is destroyed; if there is no protection, oneself is destroyed; if one does not know the time, the substance is destroyed. There are three instructions: indicating the path of delivery, launching the battle of delivery, and creating the path of delivery. There are three obstacles: the obstacle of the obscuring wooden fence, the obstacle of the smeared substance, and the obstacle of recitation. There are three places for delivery: lake, spring, and dry land. There are three types of lakes: a lake with a deep bottom, a mute, mouthless lake of the sky. Delivery. A blind, eyeless lake across the shore. Delivery. Lake of the earth. A mad, hornless lake of wood, the three places are surrounded by wood calculations. Delivery. There are three types of springs: black, single-haired water of the forest. Delivery. Red, dripping blood water of the rock. Delivery. Yak calf, blue-horned silk water. The first two heads become one foot. There are three types of dry land: delivering to the top of a victory banner, delivering between the horns of a yak, and delivering to the claws of a tiger. There are three at the top of the victory banner: delivering to a stupa, delivering to a temple, and delivering to a protector deity. Moreover, in the secret tantra, it says: Delivering to stupas