Chinese
从……来说，像黑色的中国结，有九个青黑色三角形在燃烧，一定是成就的“达拉”。这样说。第三个是诛杀的“达拉”，经中说：有二十一个三角形，是诛杀暴力的“达拉”。这样说。第四个是怀业的“达拉”，经中说：像是八辐的半月形，说是怀业的“达拉”。这样说。第五个是守护的“达拉”，经中说：像是火焰风暴般令人恐惧，是具誓者的事业“达拉”。这样说。第二，不同部族的“达拉”有三种。各个忿怒尊的坛城是：十个忿怒尊有十个“达拉”，这是从密续中说的。各个头像的“达拉”是：二十个头像有二十个“达拉”。各个母神的“达拉”是：十二个橛守护母有十二个“达拉”，八个狮面母有八个“达拉”，八个高丽母有八个“达拉”，二十八自在母有二十八个“达拉”。这些都是从密续中说的。一般来说，所有的“达拉”都会转变为主要本尊。部族总集坛城中有五十一个本尊，所以就有五十一个“达拉”。这五十一个“达拉”中有两千六百零一个本尊。由于主要本尊的转变，所以也有两千六百零一个“达拉”。“达拉”与灌顶相关，所以四种灌顶要算作四倍。灌顶与加持相关，所以有身加持、语加持、意加持，因此要算作三倍。加持与火供相关，所以火供有息增怀诛四种，因此要算作四倍。火供与事业法相关，所以四种事业法要算作四倍。事业法与成就相关，而成就中有八大成就，因此要算作八倍。这就是金刚橛的所诠如同虚空般广大，而这只是其中的一滴，就像是虚空中的一滴水。从地基仪轨的准备工作来说，殊胜的功德是不可思议的。这些都是经中所说，至此“达拉”的体性就结束了。第二，明咒的体性有四种，即：本体、词义、分类、总摄。第一，本体是：安住于善逝意之文字中，所以文字具有能力、威力。词义是：因为能显现加持，所以称为明咒。分类
English
From... like a black Chinese knot, there are nine burning blue-black triangles, it must be the "Dala" of accomplishment. So it is said. The third is the "Dala" of killing, as stated in the tantra: There are twenty-one triangles, it is the "Dala" of violently killing. So it is said. The fourth is the "Dala" of empowerment, as stated in the tantra: It is like an eight-spoked crescent moon, said to be the "Dala" of empowerment. So it is said. The fifth is the "Dala" of protection, as stated in the tantra: It is like a terrifying firestorm, it is the "Dala" of the oath-bound one's activity. So it is said. Second, there are three types of "Dala" for different families. The mandala of each wrathful deity is: Ten wrathful deities have ten "Dalas", this is said in the secret tantra. The "Dalas" of each head image are: Twenty head images have twenty "Dalas". The "Dalas" of each mother goddess are: Twelve Phurba-protecting mothers have twelve "Dalas", eight Simhamukhas have eight "Dalas", eight Gauris have eight "Dalas", twenty-eight Ishvaris have twenty-eight "Dalas". These are all said in the secret tantra. In general, all "Dalas" will transform into the main deity. In the family's combined mandala, there are fifty-one deities, so there are fifty-one "Dalas". These fifty-one "Dalas" have two thousand six hundred and one deities. Due to the transformation of the main deity, there are also two thousand six hundred and one "Dalas". Since "Dala" is related to empowerment, the four empowerments are counted as four times. Since empowerment is related to blessing, there are body blessing, speech blessing, and mind blessing, so it is counted as three times. Since blessing is related to fire puja, there are four types of fire puja: pacifying, increasing, magnetizing, and wrathful, so it is counted as four times. Since fire puja is related to activity practices, the four activity practices are counted as four times. Since activity practices are related to accomplishment, and there are eight great accomplishments, it is counted as eight times. This is because the object of Vajrakilaya is as vast as the sky, and this is just a drop of it, like a drop of water in the sky. From the preparation work of the ground ritual, the supreme merit is inconceivable. These are all said in the tantra, and the nature of "Dala" is finished here. Second, the nature of mantra has four aspects: essence, definition, division, and collection. First, the essence is: residing in the letters of the Sugata's mind, so the letters have power and ability. The definition is: because it manifests blessings, it is called mantra. Division
Chinese
有三种，即秘密真言、明咒、形咒。其中，男神为秘密真言，女神为明咒，男女双运为总持咒。此处，将根本咒视为因，生起咒视为缘，念诵咒视为业。第四，收集有三种：首先，为了使咒语清净而收集；其次，区分所收集的咒语的种类；第三，为了使能力达到极致而念诵的方法。其中，收集咒语的基础是元音（藏文：ཨཱ་ལི་，梵文天城体：अलि，梵文罗马拟音：ali，汉语字面意思：阿利）和辅音（藏文：ཀཱ་ལི，梵文天城体：कलि，梵文罗马拟音：kali，汉语字面意思：嘎利）。收集的方法是：从辅音（藏文：ཀཱ་ལི，梵文天城体：कलि，梵文罗马拟音：kali，汉语字面意思：嘎利）中收集身体，从元音（藏文：ཨཱ་ལི་，梵文天城体：अलि，梵文罗马拟音：ali，汉语字面意思：阿利）中收集肢体。也就是从诗句中收集，从交替中收集，从方格中收集，从轮中收集，从数字中收集，从形状中收集，不会超出这些范围。第二，区分种类有七种：有蛇形嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）的，没有头部的，没有嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）的，没有尾部的，没有梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）的，收集的两者都没有的，身嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），语阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），意吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），咒语。第三，为了发挥能力而念诵的方法有三种。经续中说：“追随忆念佛陀前所立誓，之心髓，无自主之心髓，扰乱与，焚烧心识之心髓，回遮。此三若能念诵，金刚之身亦将毁坏。”因此，第一，追随忆念是如实的，即修习念诵。无自主是扰乱，即成办。焚烧心识是回遮后念诵，即诛杀。分别念诵是铜钹。称作钹。合起来念诵是铃。经续中说：“修习之铃供仪轨诀窍，成办之铃供仪轨诀窍，结合之铃供仪轨诀窍，各自如实知晓。”因此，首先合起来念诵，然后对哪个征兆接近就单独进行。这样，合起来成办和单独成办与征兆结合，自然就会出现。其中，第一个念诵是，经续中说：“如树干般的咒语结合，如匕首般的咒语无头念诵，之结合，如短头结般的，咒语之结合，如火焰般的咒语有边，之结合，如利剑般的咒语玛拉雅 帕（藏文：མཱ་ར་ཡ་རྦད，无法确定梵文，梵文罗马拟音：māraya rbada，汉语字面意思：摧毁）之结合，如黑蛇毒血咒语。
English
There are three types: secret mantras, knowledge mantras, and form mantras. Among them, the secret mantra is for male deities, the knowledge mantra is for female deities, and the union of male and female deities is the dharani mantra. Here, the root mantra is considered the cause, the generation mantra is considered the condition, and the recitation mantra is considered the action. Fourth, there are three aspects to gathering: first, gathering to purify the mantra; second, distinguishing the types of mantras that have been gathered; third, methods of recitation to bring the power to its ultimate potential. The basis for gathering mantras is vowels (Tibetan: ཨཱ་ལི་, Sanskrit Devanagari: अलि, Sanskrit Romanization: ali, literal Chinese meaning: Ali) and consonants (Tibetan: ཀཱ་ལི, Sanskrit Devanagari: कलि, Sanskrit Romanization: kali, literal Chinese meaning: Kali). The method of gathering is: gathering the body from consonants (Tibetan: ཀཱ་ལི, Sanskrit Devanagari: कलि, Sanskrit Romanization: kali, literal Chinese meaning: Kali), and gathering the limbs from vowels (Tibetan: ཨཱ་ལི་, Sanskrit Devanagari: अलि, Sanskrit Romanization: ali, literal Chinese meaning: Ali). That is, gathering from verses, gathering from alternations, gathering from grids, gathering from wheels, gathering from numbers, gathering from shapes; it does not go beyond these. Second, there are seven types of distinctions: those with snake-like Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, literal Chinese meaning: Om) and Svaha (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, literal Chinese meaning: Svaha), those without a head, those without Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, literal Chinese meaning: Om), those without a tail, those without Svaha (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, literal Chinese meaning: Svaha), those without both gathered, body Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, literal Chinese meaning: Om), speech Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, literal Chinese meaning: Ah), mind Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hum), mantra. Third, there are three methods of recitation to bring out the power. The tantra says: "Following the vow made in the presence of Buddha, the essence of, the essence of no autonomy, disturbance, and the essence of burning consciousness, reversal. If these three are recited, even the vajra body will be destroyed." Therefore, first, following remembrance is genuine, that is, reciting in approach. No autonomy is disturbance, that is, accomplishment. Burning consciousness is reciting after reversal, that is, killing. Reciting separately is cymbals. Called cymbals. Reciting together is a bell. The tantra says: "The key to the bell offering of approach, the key to the bell offering of accomplishment, the key to the bell offering of union, each should be known as it is." Therefore, first recite together, and then whichever sign is closer, do it individually. In this way, accomplishing together and accomplishing individually, combined with the signs, will naturally occur. Among them, the first recitation is, the tantra says: "Like a tree trunk, the combination of mantras, like a dagger, reciting the headless mantra, the combination of, like a short-headed knot, the combination of mantras, like a flame, the mantra with edges, the combination of, like a sword, the mantra Maraya Rbada (Tibetan: མཱ་ར་ཡ་རྦད, Sanskrit unknown, Sanskrit Romanization: māraya rbada, literal Chinese meaning: Destroy), the combination of, like a black snake, poison blood mantra."
Chinese
观看时，会像在镜子里显现天神一样。那时，外内情器都会显现为天神的坛城。第三，秘密菩提心橛的材料有四种：不摇动手印的材料，摄伏的材料，脉弱时寻找的材料，不隐藏手印的材料。第一种是：信度罗和陀罗罗，要将妇女的血佩戴在身上。第二种是摄伏：将自己摄伏的材料和，小指的污垢与三甜混合，在空腹时服用。第三种是五种药物与公鸡的黄色蛋黄混合，放入秘密莲花中，就能找到脉。第四种是隐藏：如果找到乌鸦的羽毛，和寒鸦巢的木片，以及白额山雀巢的石子，谁也看不见。第四，由积聚物制成的橛的材料有五种：亲近的材料，修持的材料，大修持的材料，诛杀怨敌障碍的材料，吉祥的材料。第一种是积聚生存的食物，遣除违缘的药物，供养的材料。第二种是修持时积聚本尊橛，修持橛，班杂，金刚铃等。第三种是积聚渔夫林伽在颅器中。第四种是积聚六字真言的材料，以及压制焚烧抛掷三种材料。积聚其他人的膀胱，以及各种肉，各种心，各种血。第五种是吉祥的材料：做好两个新的、口沿完好的瓶子，放入五种珍宝，海螺和珍珠，富人的粪便，各种谷物，三种白色食物，三种甜食，五种丝绸。在纸上写上“是国王的家”放入瓶中。用藤条封口。埋在富人的房屋土地或田地的地基下。用缘起心咒进行开光。一个放在墙里，一个放在仓库里。如果想要材料增多，就在新的罐子里，放入许多彩色的骨头，放入五谷和五宝，用藤条封口，埋在门槛下，一切食物和财富都会增多。材料的特征结束。第三，橛的四种因能将四种人推向终点，如《橛恶咒根本续》中所说：以四种橛的意，将四种人推向终点。智慧橛，安插于法界虚空之中。大悲化身橛，安插于三界众生之中。
English
When looking, it will appear like a deity in a mirror. At that time, the outer and inner realms will appear as the mandala of the deity. Third, the materials for the secret Bodhicitta kila are four: materials for not shaking the mudra, materials for subjugation, materials for searching when the pulse is weak, and materials for not hiding the mudra. The first is: sindura and dharura, the blood of a woman should be worn on the body. The second is subjugation: mix the materials for subjugating oneself with the dirt from the little finger and the three sweets, and take it on an empty stomach. The third is to mix the five medicines with the yellow yolk of a rooster's egg, and put it in the secret lotus, and the pulse will be found. The fourth is hiding: if you find a crow's feather, a piece of wood from a jackdaw's nest, and a pebble from a white-fronted nuthatch's nest, no one will see it. Fourth, the materials for the kila made of accumulated substances are five: materials for approaching, materials for practicing, materials for great practice, materials for killing enemies and obstacles, and auspicious materials. The first is to accumulate food for survival, medicine for reversing obstacles, and materials for offerings. The second is to accumulate the deity kila, practice kila, bandha, vajra bell, etc. for practice. The third is to accumulate the fisherman lingam in a skull cup. The fourth is to accumulate the materials for the six-syllable mantra, and the three materials for suppressing, burning, and throwing. Accumulate the bladders of others, as well as various meats, various hearts, and various bloods. The fifth is auspicious materials: make two new bottles with intact mouths, put in five kinds of jewels, conch shells and pearls, the dung of a rich person, various grains, three white foods, three sweets, and five kinds of silk. Write "It is the king's house" on paper and put it in the bottle. Seal it with rattan. Bury it under the foundation of the house land or field of a rich person. Consecrate it with the mantra of dependent origination. Put one in the wall and one in the treasury. If you want the materials to increase, put many colored bones in a new jar, put in five grains and five jewels, seal it with rattan, and bury it under the threshold, and all food and wealth will increase. The characteristics of the materials are finished. Third, the four causes of the kila can push the four kinds of people to the end, as it says in the Root Tantra of Kila Evil Mantra: With the intention of the four kinds of kilas, the four kinds of people will be pushed to the end. The wisdom kila is placed in the space of the Dharma realm. The compassion emanation kila is placed in the sentient beings of the three realms.