Chinese
念诵此赞：嗡 萨瓦 达塔噶达 阿努拉嘎纳 瓦吉ra 斯瓦巴瓦 阿特玛 阔杭（藏文：ཨཱོྂ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧྂཿ，梵文天城体：ओंसर्वतथागता अनुरगणा वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarvatathāgatā anurāgaṇa vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，爱，金刚，自性，我）。 以贪欲之缓和遮断，于北方舒适之座上，观想上师如本尊般安住。 以莲花金刚行事。 善逝光融五处之五部，菩提心。 到达金刚之次第。 上师圣者阻断道路。 吽！（藏文：ཧྰཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）我乃大乐玛茹策， 明点大菩提心。 我乃忿怒尊阎魔敌， 智慧嬉戏之生处宝藏。 我乃共同殊胜无上者， 无垢方便之国王。 从心之中央引出之水， 应从心之中央执持。 此修持之日月精华， 以坛城金刚舌取之。 从顶端融化并转变坛城， 于弟子之舌上，从上师之金刚中，菩提心如芥子般众多散布于弟子之处，使沉睡之障碍清净。 焚烧恶趣之种子，转变为智慧勇识。 如芥子般之玛茹策。 若清净三恶趣， 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）自身以长音连接， 一切皆为大乐之法界。 未被善恶业所染污， 非由禅修与修持所生。 清净心之珍宝藏， 金刚心之智慧藏。 成为一切忿怒尊之主。 舍利 曼殊 惹嘎 菩提 质达 嗡！（藏文：ཤྲཱི་མཉྫུ་རཱ་ག་བོ་དྷི་ཙིཏྟ་ཨཱོྂ，梵文天城体：श्री मंजु रागा बोधि चित्त ओम्，梵文罗马拟音：śrī mañju rāga bodhi citta oṃ，汉语字面意思：吉祥文殊爱菩提心嗡！） 此菩提心之甘露， 乃平息心之痛苦者， 今日将赐予汝。 如是说，并于弟子之舌上，赐予。 预言种姓之子，此后， 执持玛茹策之胜心， 乃一切佛之主， 因与菩萨平等之故， 乃一切天之供养处。 种姓之法讲说灌顶，此殊胜之子此后， 外、内、密之， 教法外内密一切， 亦于心中聚集， 以舌之金刚开启门， 以法之甘露妙药， 使具信之人满足。 于心之禅修灌顶中，于明点之坛城中， 观想玛茹策之身， 于三有中自在， 降伏一切骄慢者。
English
Recite this praise: Oṃ sarvatathāgatā anurāgaṇa vajra svabhāva ātmako'haṃ (Tibetan: ཨཱོྂ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧྂཿ, Sanskrit Devanagari: ओंसर्वतथागता अनुरगणा वज्र स्वभाव आत्माकोऽहं, Sanskrit Romanization: oṃ sarvatathāgatā anurāgaṇa vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all tathagatas, love, vajra, self-nature, I). Having severed with the slowness of desire, on a comfortable seat in the north, meditate on the guru as being clear as the deity. Acting with the vajra lotus. The five families of the Sugata light dissolving into the five places, bodhicitta. Arriving at the order of the vajra. The holy guru blocks the path. Hūṃ! (Tibetan: ཧྰཱུྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ!) I am the great bliss Marutse, The bindu, great bodhicitta. I am the wrathful king, the destroyer of Yama, The treasure of the source of wisdom's play. I am the supreme, unsurpassed common glory, The faultless king of means. The water drawn from the center of the heart, Should be held from the center of the heart. This essence of the sun and moon of practice, Is taken with the vajra tongue of the mandala. Melting from the top and transforming the mandala, On the disciple's tongue, from the guru's vajra, bodhicitta spreads like many small mustard seeds to the disciple's place, purifying the dormant obscurations. Burning the seeds of the evil realms, transforming into a wisdom hero. Marutse, the size of a mustard seed. If the three evil realms are purified, Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ!) Connect yourself with the long sound, Everything is the realm of great bliss. Not defiled by virtuous or non-virtuous karma, Not arising from meditation and practice. The precious treasure of pure mind, The wisdom treasure of the vajra essence. Become the lord of all wrathful kings. Śrī Mañju Rāga Bodhi Citta Oṃ! (Tibetan: ཤྲཱི་མཉྫུ་རཱ་ག་བོ་དྷི་ཙིཏྟ་ཨཱོྂ, Sanskrit Devanagari: श्री मंजु रागा बोधि चित्त ओम्, Sanskrit Romanization: śrī mañju rāga bodhi citta oṃ, Literal Chinese meaning: Auspicious Manju Love Bodhi Citta Om!) This nectar of bodhicitta, Is the pacifier of the mind's suffering, Today I will bestow it upon you. Saying this, bestow it on the disciple's tongue. Predicting the son of the lineage, from now on, Holding the supreme mind of Marutse, Is the lord of all Buddhas, Because of being equal to the bodhisattvas, Is the place of offering for all the gods. Explaining the dharma of the lineage, empowerment, this supreme son from now on, Outer, inner, and secret, Teachings, outer, inner, and secret, all, Also gathering in the center of the mind, Opening the door with the vajra of the tongue, With the nectar medicine of the dharma, Satisfy the faithful person. In the empowerment of meditation on the mind, in the mandala of the bindu, Meditate on the body of Marutse, Having power over the three realms, Subduing all the arrogant ones.
Chinese
礼敬！对于获得秘密灌顶的苦行学生，以及具有口耳相传诀窍的上师，我献上珍贵的供养，如此禀告：过去的一切诸佛，如何了知并铭记于心，我亦如是随学信奉。今日恳请您赐予我灌顶。之后，尊贵的上师，请赐予智慧和觉性的殊胜灌顶。对此可分为两种：首先，具备六法；其中的第一法又可分为六个方面。第一，前行仪轨；第二，阐述成就者；第三，阐述所缘境；第四，阐述修持之方法；第五，纠正禅定的过失；第六，获得安乐之征兆。第一点将在下文阐述。第二点是关于根器上、中、下三种人，以及风、胆、涎三种体液的组合。第三点分为四种：修习气脉，修习明点，修习身相，修习光明之明妃。其中第一点又分为三种：修习放任，修习约束，修习宝瓶气。修习明点分为两种：修习如来之观，修习菩提萨埵之地。修习身相分为两种：以时限修习本尊之身相，修习内在的字形。修习光明之明妃，即以三摩地之结合降下明点。此处缺少第四个科判，即修持之方法。（注）第五，禅定的过失有六种：睡眠、懈怠、怀疑、疲劳、昏沉、掉举。第六，获得安乐之征兆：身体的体验，内心的体验，梦境的体验。从发起菩提心之时起，直至轮回未空之际，为了利益众生，应依止寂静且令人愉悦的三层楼房，以及食物，和与法相应的体质，以及滋养的食物。夜晚和黎明不间断地修行，中午休息，白天守护。修持秘密的道法。与经论相符的智慧母。咒生母和智慧母。沐浴后，装饰庄严，积累福德，观修本尊，供赞（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），pūjā，布扎，供养，赞颂，以及擦擦和火供。献上芬芳的香气，在生起次第中，供养尊贵的上师。
English
Homage! To the ascetic student who has received the secret empowerment, and to the Lama who possesses the oral transmission of instructions, I offer this precious offering and say: How did all the Buddhas of the past know and hold in their hearts? Likewise, I also follow and believe. Today, I beseech you to bestow empowerment upon me. Thereafter, may the noble Lama grant the supreme empowerment of wisdom and awareness. This can be divided into two aspects: First, possessing the six dharmas; the first of these is further divided into six aspects. First, the preliminary ritual; second, explaining the accomplisher; third, explaining the object of focus; fourth, explaining the method of practice; fifth, correcting the faults of meditation; sixth, the signs of attaining bliss. The first point will be explained below. The second point concerns the three types of individuals—superior, middling, and inferior—and the combination of the three humors: wind, bile, and phlegm. The third point is divided into four: training in the winds, training in the bindu, training in the body, and training in the consort of light. The first of these is further divided into three: training in relaxation, training in restraint, and training in vase breathing. Training in the bindu is divided into two: training in the vision of the Tathagata, and training in the ground of the Bodhisattva. Training in the body is divided into two: training in the form of the deity with time limits, and training in the inner syllables. Training in the consort of light is the descent of the bindu through the union of samadhi. Here, the fourth section, the method of practice, is missing. (Note) Fifth, the faults of meditation are six: sleep, laziness, doubt, fatigue, dullness, and agitation. Sixth, the signs of attaining bliss: experiences of the body, experiences of the mind, and experiences of dreams. From the time of generating bodhicitta until samsara is emptied, in order to benefit sentient beings, one should rely on a secluded and pleasant three-storied dwelling, as well as food, and a constitution that accords with the Dharma, and nourishing food. Practice without interruption in the evening and at dawn, rest at noon, and guard during the day. Practice the secret path of Dharma. The wisdom mother who is in accordance with the scriptures. The mantra-born mother and the wisdom mother. After bathing, adorned with ornaments, accumulate merit, meditate on the deity, offer praise (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), pūjā, 布扎, offering, praise, and tsa-tsas and fire offerings. Offer fragrant incense, in the generation stage, offer to the noble Lama.
Chinese
经由金刚持的加持，于莲花处，思维甘露，从生起到圆满之间修持。授予所有更高层次的灌顶。上师如此教导智慧，以空性自性，慈悲为怀。您为了众生的利益，请展示虚空中的莲花。讲述生起弟子的欢喜和利益，创造快乐。对于这位弟子，欢喜地提问：孩子们，过来，金刚持者。你能吃大便和小便吗？你能吃红色的樟脑吗？你能以信心依靠女人吗？你能不分别地享用莲花吗？说吧，有资格的具德者。之后，弟子如此说道：我能以智慧和信心依靠。大小便，五甘露，我将永远以信心依靠。我能不分别地享用莲花。之后，具足传承的上师，给予智慧和本智的灌顶。即使智慧裸体，也用樟脑等物用水清洗。头上系着花环，手腕上系着珍贵的饰品。从左边抓住并如此说：拿起来，拿起来，快乐者。这就是神圣的智慧。它将生起你的本智。永远享受它。大乐是法身。将由伟大的智慧圆满。在所有生世中，赐予成就，不要舍弃它。过去、现在、未来所有诸佛，都由此产生圆满的佛陀。如果舍弃并任由分别念，在无尽的金刚劫中，也不会获得法身。双手拿着智慧铃，以智慧和本智教导弟子，如此说道：奇妙啊，我的莲花，快乐者由此而生。所有善逝，都永远不与此分离。此莲花是法界。所有佛陀都由此而生。所有众生都由此而生。内在根本的轮脉，是大乐的宫殿。明点是自生本智。是所有佛陀的精华。被称为修持之道。安住于十地。之后是帷幕的本智灌顶。在里面，铺设好的坐垫上，与智慧母同坐。
English
Through the blessings of the Vajra King, in the place of the lotus, thinking of the nectar, practice from arising to completion. Bestow all the higher-level empowerments. The guru thus instructs wisdom, with emptiness as its nature, and compassion at heart. You, for the benefit of sentient beings, please reveal the lotus in the sky. Tell of the arising of the disciple's joy and benefits, create happiness. To this disciple, joyfully ask: Children, come here, Vajra holders. Can you eat feces and urine? Can you eat red camphor? Can you rely on women with faith? Can you enjoy the lotus without discrimination? Speak, qualified virtuous one. Then, the disciple says: I can rely on wisdom and faith. Feces, urine, the five nectars, I will always rely on with faith. I can enjoy the lotus without discrimination. Then, the guru who possesses the lineage, bestows the empowerment of wisdom and primordial awareness. Even if wisdom is naked, wash it with water using camphor and other substances. A garland of flowers is tied on the head, and precious ornaments are tied on the wrist. Grasping from the left, say this: Take it, take it, blissful one. This is the sacred wisdom. It will generate your primordial awareness. Always enjoy it. Great bliss is the Dharmakaya. It will be perfected by great wisdom. In all lifetimes, grant accomplishments, do not abandon it. All Buddhas of the past, present, and future, arise from this as perfect Buddhas. If you abandon and let go of conceptual thoughts, in endless kalpas of vajra, you will not attain the Dharmakaya. Holding the wisdom bell in both hands, teach the disciple with wisdom and primordial awareness, saying this: Wonderful, my lotus, the blissful one arises from this. All Sugatas are always inseparable from this. This lotus is the Dharmadhatu. All Buddhas arise from this. All sentient beings arise from this. The inner root chakra is the palace of great bliss. Bindu is self-arisen primordial awareness. It is the essence of all Buddhas. It is called the path of practice. Abiding in the ten bhumis. Then comes the empowerment of the veiled primordial awareness. Inside, on the well-laid cushion, sit with the wisdom mother.
Chinese
也。 左膝放在地上也。 也说令人高兴的话。 脚底两个和指缝两个和， 腋窝两个不要嬉戏。 左手放在母牛和罗刹的手指尖上。 药和油的丸药。 冰片、饮料、马、水银， 莲花、小牛头一样。 反复进入。 因此莲花会开放。 红花和冰片和， 白灰金刚三者混合。 如果以金刚供奉，金刚会增长。 之后平等混合。 缓慢地移动， 让Raṃ Yaṃ轮涅平等，用风煽动火。 射箭后， 快乐动摇顶髻Haṃ。 之后加热明点， 烧。 享受喉咙， 行处方便法轮的。 有兔子的明点菩提心， 燃烧。 珍宝脐轮化身轮， 光明化身展开。 在秘密处金刚四处， 四喜。 二失明点二， 二合吽抓住。 快乐是， 乐空无二光明不分别， 俱生智的智慧， 体验。 如旁生般母老虎呕吐的姿势， 到达那个地方。 乐空无别光明不分别， 体验智慧。 内外成就一切方便， 如诺布昆达一样， 烦恼不住视为幻象。 一瞬间无有对境， 远离言语的一切名称。 名为自生智慧， 金刚心中上师给予智慧灌顶， 抓住。 嗡。 不变的智慧处， 不寻找到达安乐之顶， 不看清明显现智慧之顶， 无有之上一切之主， 本来存在扩展， 愿获得不变永恒之地。 嗡 玛哈 咕哈 勃隆 扎那 扎那 曼达拉。（藏文） Oṃ mahā guhya bhrūṃ prajñājñāna maṇḍala (梵文天城体). om maha guhya bhrum prajnajnana mandala (梵文罗马拟音). 嗡，伟大的秘密，勃隆，智慧，知识，坛城。（汉语字面意思） 扎那 咕哈 悉地 梭巴哇 阿玛 阔昂。（藏文） Jñānaguhyasiddhi svabhāva ātmako'haṃ (梵文天城体). jnana guhya siddhi svabhava atmako'ham (梵文罗马拟音). 智慧，秘密，成就，自性，自我，我是。（汉语字面意思） 之后，方便呼吸，赞叹木杖。 殊胜的授记啊！ 从今天开始，你， 不应该舍弃贪欲。 如果舍弃贪欲就没有智慧， 贪欲安乐就是智慧， 父亲和母亲的智慧和， 结合清净的智慧和， 广大遍布的智慧和， 方便和智慧的智慧们， 你应该如法行持。 金刚灌顶