Chinese
红文殊灌顶宝库。 红文殊灌顶宝库。 红文殊灌顶宝库 敬录。印度语：根本的必要。文殊师利爱染神和正文的名称。智慧天灌顶次第。藏语：变得容易理解。对文殊译师造恩。红色智慧神的灌顶次第分开。译师对文殊菩萨的礼赞。敬礼。 总的来说，立誓讲说正文。从法界智慧清净中。个别来说，也是法界明镜，平等性，遍行，成所作。智慧神显现的。 五身，法身，报身，化身，不变金刚现证菩提身。 本来任运成就， 王子民众没有认识到自己有，所以在轮回中流浪。像谁的脚流浪一样。 为了给予国王，智慧神的。 瓶灌顶次第分开解说。 四灌顶中的第一个。生和第一个。无，法身的自性中。 色身的功德，圆满受用。自性玛汝孜。 化身。莲花生，秘密的幼苗。 外内秘密的灌顶口诀交付。 四灌顶次第相合后， 圆满后交付诸法。 习惯，先前修学，听闻诸法知道。 灌顶的理由和自性。具有口诀，解说四灌顶的水流。 传承不断绝，持有四灌顶的口诀。 灌顶的深奥和。传承解脱，功德智慧。 圆满且具有能力。 功德。对于圆满的金刚国王。 信心精进，灌顶处，弟子的特征。具有信敬三昧耶。 智慧敏锐，能忍受，稳固。 行为勇敢，能舍，能忍受禅修。 获得法性意义和果位口诀。 想要就向金刚上师请求灌顶。献上悦意的供品，再三祈请。 金刚上师。给予加持后，三昧耶品，弟子。 积聚拉索。 金刚上师特别开示，即使先前已经圆满近修，灌顶时。 进行五天近修。 金刚上师给予和请求三昧耶灌顶的时候。出现法。 聚集资具和吉祥的日期。 智慧神亲近，具誓护法聚集的时候。 时间，吉祥的星宿聚集的。非常寂静和坟场是灌顶的地方。令人毛骨悚然和。 茂密的森林
English
Red Manjushri Empowerment Treasury. Red Manjushri Empowerment Treasury. Red Manjushri Empowerment Treasury. In Sanskrit: The necessity of the source. The name of Manjushri Ragalha and the text. Jnana Deva Abhisheka Krama. In Tibetan: To become easy to understand. To make kindness to the Manjushri translator. The order of empowerment of the Red Wisdom Deity is separated. The translator praises Manjushri. Homage. In general, vowing to explain the text. From the pure realm of wisdom. Specifically, it is also the Dharmadhatu mirror, equality, omnipresent, accomplishment. The wisdom deity appears. The five bodies, Dharmakaya, Sambhogakaya, Nirmanakaya, Immutable Vajra Manifest Enlightenment Body. Originally spontaneously accomplished, The prince and the people did not realize that they had it themselves, so they wandered in samsara. Like whose feet are wandering. In order to give the king, the wisdom deity's. The vase empowerment is explained separately. The first of the four empowerments. Birth and first. Non-existent, from the nature of Dharmakaya. The qualities of the Rupakaya, perfect enjoyment. Self-nature Marutse. Nirmanakaya. Padmasambhava, the secret seedling. The outer and inner secret empowerment instructions are given. After the four empowerments are combined in sequence, After completion, all dharmas are given. Habit, previous learning, hearing, knowing all dharmas. The reason and nature of empowerment. With instructions, explain the water flow of the four empowerments. The lineage is unbroken, holding the instructions of the four empowerments. The profundity of empowerment and. Lineage liberation, merit wisdom. Complete and capable. Merit. For the perfect Vajra King. Faith, diligence, empowerment place, characteristics of the disciple. Having faith and samaya. Sharp intelligence, able to endure, stable. Courageous in action, able to give, able to endure meditation. Obtain the meaning of Dharma nature and the instructions of the fruit. If you want, ask the Vajra Master for empowerment. Offer pleasing offerings, and pray again and again. Vajra Master. After giving blessings, samaya items, disciple. Accumulate Lhaso. The Vajra Master specifically instructs that even if the close retreat has been completed beforehand, at the time of empowerment. Perform a five-day close retreat. When the Vajra Master gives and requests the Samaya empowerment. Dharma appears. Gathering resources and auspicious dates. When the wisdom deity is near and the oath-bound protectors gather. Time, auspicious constellations gather. Very secluded and the cemetery is the place of empowerment. Creepy and. Dense forest
Chinese
嘎波扎玛充满的处所，具大加持成就者足迹践踏地，景色宜人具誓护法汇集处，为积聚资粮遣除障碍故，念诵共同忏悔萨擦涅吾朵，念诵十万等。圆满篇，内忏悔和那若嘎等四大类，以续部等进行圆满。为绘制坛城故，仔细观察地基，地基仪轨是如意且具足标准，如迎请净化守护，安住仪轨般，进行加持等。外内秘密的界限，观修守护轮。与如法处所相结合，建造具足标准的坛城。陈设荟供品后，在迎请诸佛的仪轨中，生起迎请供养。地彩支分的开光，线绳手印详细加持。宝瓶宝瓶预备仪轨，四种依次区分。如灌顶的珍宝宝瓶般，宝瓶珍宝诸佛之数量。驱除魔障，以涂香熏香物品充满。五种成份的五种。瓶口装饰，颈部有果实的树和不破损的红色绸缎。系缚垫子和红色加持绳。并且，手印宝瓶上，安放后生起迎请供养。献上。念诵圆满后，对坛城，绕行赞颂。事业甘露旋转。宝瓶如上，物品装饰等，准备齐全后。在日月之中。上方从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起旋转。嗡 班匝 阿弥利达 滚扎利 哈纳哈纳 吽 啪特。（藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུ ཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊཿ，梵文天城体：ॐ वज्र अम्रुत कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，军荼利，打，打，吽，啪特。）以咒语净化后，甘露之神融入光中，持续洒扫。吉祥宝瓶，具相颅器，男女二者。五甘露等，以成就物，三白三甜酒。充满。内部。在日月之上，生起五谷圆满。事业神。部分宝瓶，无裂缝的加惹宝瓶，装入五精华和酒等。垃圾等物品。以手印封印后，四种。诸佛融入寿命增长，圆满生起。迎请供养，以“班匝 贝嘎 扎玛扬”将诸佛送往空中。赞颂念诵等送往空中。对具足信心者，驱除魔障，预备弟子，询问是否得到允许。以成就。从生起菩提心，授予律仪，生起本尊，本尊标志。守护身体加持后，观察征兆，给予木头和吉祥草。
English
The place filled with Gapo Drakmar, trodden by the feet of accomplished siddhas with great blessings. In that delightful gathering place of Damchen, for the sake of accumulating merit and subduing obstacles, recite the common confession, Satcha Nyewu Dӧn, recite Bum, etc. Complete the Bam, the inner confession, and the four great ones such as Naraka, complete with tantras, etc. In order to draw the mandala, carefully examine the ground. The ground ritual is pleasing and meets the standards. Like the ritual of inviting, purifying, guarding, and abiding, perform the blessing, etc. Meditate on the outer, inner, and secret boundaries, and the protective circle. Combined with the proper place, build a standard mandala that meets the requirements. After arranging the tsombu offerings, in the ritual of preparing the deities, generate, invite, and offer. Consecrate the earth, colors, branches, thread, and specific hand symbols. The ritual of preparing the vase, the vase. The four are distinguished in order. Like the precious vase of empowerment, the number of vases is the number of precious deities. Obstacles. Drive away, fill with incense and fragrant substances. Five sets of five. Mouth decoration, a tree with fruits on the neck, and a red silk that is not damaged. Binding cushion and red protection cord. And, on the handprint vase, place and generate, invite, and offer. Offer. After completing the recitation, circumambulate and praise the mandala. The nectar of activity swirls. The vase is the same as above, with items, decorations, etc., fully prepared. Inside the sun and moon. Above, generate swirling from Hūṃ. Oṃ Vajra Amrita Kuṇḍali Hana Hana Hūṃ Phaṭ. After purifying with the mantra, the nectar deity dissolves into light, continuously sprinkle. Auspicious vase, skull with signs, male and female. Five nectars, etc., with accomplished substances, three whites, three sweets, and alcohol. Fill. Inside. Above the sun and moon, generate the complete five grains. Activity deity. Part of the vase, a flawless Jara vase, pour in the five essences and alcohol, etc. Garbage and other substances. After sealing with handprints, four. May all the deities merge into long life and increase, generate completely. Invite and offer, with "Vajra Vega Trama Yaṃ" raise the deities into the sky. Praise, recitation, etc., raise into the sky. For those with faith, dispel obstacles, prepare the disciple, ask if permission has been granted. With accomplishment. From generating bodhicitta, bestowing vows, generating the deity, the deity's symbol. After protecting and blessing the body, observe the signs, give wood and kusha grass.
Chinese
以及给予和讲法等等，生起欢喜。四种圆满的布施和火供，四种事业。火供完毕后，如清除污垢般，缓慢修持的次第要与经文相符。坛城等的修法要按照经文进行。精心绘制坛城，准备好灌顶和修法所需的物品，以及供品和装饰品，内外悬挂幡幢等等。进行普巴金刚的加持，混合添加弟子的事业。事业。前行之业圆满，如此祈请坛城降临加持。从法身清净的自性中，化现二身，为了所有众生的利益，请加持此坛城。三世一切善逝，虽然本体无有，为了我给弟子灌顶，请加持此坛城。之后迎请，供养，按照事业的仪轨进行，献上供品等等。念诵和祈愿等等。第二天早上，在早晨的时候，坛城本尊的，身语意，安住如法。灌顶物变得具有力量。之后尽力进行闭关，按照修法仪轨努力。当验相、闭关、修法的验相圆满后，获得成就等等。之后在傍晚驱逐邪魔。之后引入坛城，弟子沐浴后用丝绸蒙住脸。手持鲜花祈请。以咒语忿怒尊甘露环绕，进行守护和洒扫。努力献上供养，请求进入。向诸佛所化现的上师顶礼。为了所有众生的利益，我想要进入坛城。如此说三遍。之后上师如此说：孩子过来，你喜欢什么？说出你想要的东西。弟子如此说：我想要 निश्चित देखना है，秘密 मण्डल में।之后上师如此说：文殊忿怒尊的，那个无与伦比的圣坛城，我将引导弟子进入。说完后，从金刚道引导，以 ཛཿཧཱུྃ་བྃ་ཧོཿ （藏文） जः हुं बं होः （梵文天城体） jah hum bam hoh （梵文罗马拟音） 渣 吽 班 伙 （汉语字面意思）打开宫殿的门，引入坛城。ཨ་ཏི་པུ་ཧོཿ 顶礼。
English
And giving and teaching the Dharma, etc., generate joy. The four complete giving and fire pujas, the four activities. After the fire puja is completed, the order of slow practice, like clearing away dirt, should be in accordance with the scriptures. The practice of mandalas, etc., should be done according to the scriptures. Carefully draw the mandala, prepare the items needed for empowerment and practice, as well as offerings and decorations, and hang banners inside and out, etc. Perform the blessing of Vajrakilaya, mixing and adding the activities of the disciples. Activities. The preliminary work is completed, so pray for the mandala to descend and bless. From the pure nature of the Dharmakaya, emanate the two bodies, for the benefit of all sentient beings, please bless this mandala. All the Sugatas of the three times, although the essence is non-existent, in order for me to empower the disciples, please bless this mandala. Then invite, offer, and follow the ritual of the activities, offering offerings, etc. Recite and pray, etc. The next morning, in the morning, the mandala deity's, body, speech, and mind, abide properly. The empowerment substances become powerful. Then do as much retreat as possible, strive according to the practice ritual. When the signs, retreat, and signs of practice are complete, attain accomplishment, etc. Then in the evening, drive away the demons. Then introduce into the mandala, the disciple bathes and covers his face with silk. Holding flowers, pray. With the mantra of the wrathful deity, nectar swirling, protect and sweep. Strive to offer offerings and ask to enter. I prostrate to the guru who is emanated by all the Buddhas. For the benefit of all sentient beings, I want to enter the mandala. Say this three times. Then the guru says: Child, come here, what do you like? Tell me what you want. The disciple says: I want to see निश्चित देखना है, in the secret मण्डल में. Then the guru says: The incomparable holy mandala of Manjushri Wrathful One, I will guide the disciple to enter. After saying this, guide from the Vajra path, with ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan) जः हुं बं होः (Sanskrit Devanagari) jah hum bam hoh (Sanskrit Romanization) Dza Hum Bam Hoh (Literal Chinese meaning), open the door of the palace and introduce into the mandala. ཨ་ཏི་པུ་ཧོཿ Prostrate.
Chinese
匝 霍！抛弃鲜花吧！从今天起，你，将出生于如来家族。我将赐予你大智慧，你将获得那至上的成就。其他的成就又何须多说？那些没有进入坛城的人，如果说了这个秘密，如果因轻率之心而说出，将不会获得丝毫成就，誓言破损，堕入地狱。说完，将金刚杵放在头顶。世尊妙音天女，你进入了他的心中，如果说了这个道理，就会立刻裂开而逝去。说完，将金刚杵放在心间。然后，在有标志的头盖骨中，倒入甘露水，念诵并给予：这是甘露金刚之水，违背誓言就会焚烧，守护誓言就能获得成就。少许金刚誓言之水。嗡 吽 嗡 吽。萨瓦 班杂 阿弥利达 乌达嘎达。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）用右手喂食。从此时此刻开始，我就是红色文殊，我所说的一切，都要听从和守护。你永远不要对我，不信任和懒惰。如果轻蔑我，你所受的痛苦将无与伦比。造作寿命之后，众生将堕入大地狱。如果弟子没有虔诚心，佛说成就将会遥远。然后是降下智慧，上师用古古甲的烟来驱除障碍，猛烈地驱赶。沐浴后，装饰，用香涂抹。用大量的古古甲烟熏。撒上灰烬和鲜花，用黑白阿嘎的烟熏。从天尊的心间出现一把锋利的智慧之剑，念诵 班杂 班达 扎 塔 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此剖开身体，斩断所有的遮障。在如莲花般盛开的心上，迎请寂静的诸神安住。念诵根本咒语 阿贝 萨 嘎雅 瓦嘎 资达 迪叉 班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），使其稳固。面向北方祈祷。伟大的上师，请垂听！文殊及其眷属们，殊胜的本尊，智慧心，请降临并安住于我！弟子视上师为真正的文殊，弟子也应如此观想。在虚空中观想传承，以及文殊。