English
Now come! Great and mighty, unparalleled, The body of the blood-drinking, gaping, blazing one. Wrathful one with blazing fire of hatred, possessing the sound of Hūṃ. Great glorious power, great auspiciousness, great powerful auspiciousness. Grant the empowerment of the great blood-drinker. Oṃ Śrī Mañju Maru Tse Betali Hūṃ. Then, adorn with the head ornament, Grant the empowerment of ornaments. The head ornament is the attainment of unchanging dominion, With the great kingdom of the Dharmakāya, Grant empowerment to all beings. May the empowerment of the five wisdoms be attained! Oṃ Sarva Tathāgata Jñāna Pañca Abhiṣiñca Maṃ. The emanation of unwavering samādhi, The black-brown hair also blazes at the peak of existence. Adorned at the crown with a thousand skulls. Taming the three realms and the three existences, May the empowerment of emanating emanations be attained! Ja La Sa Ra Na Abhiṣiñca Āḥ. From the wisdom of skillful means and wisdom, With the three eyes blazing with fire and wind, With the fire and action of the tsha tsha, May arrogance be subdued! Jvala Vajra Abhiṣiñca Āḥ. The face opens, exhausting and emptying the three existences, Stretching out the tongue that gathers the three thousand worlds, Gnashing the fangs that sever the root of saṃsāra. May the empowerment to sever the root of afflictions be attained! Vajra Hana Abhiṣiñca Āḥ. With a great heap of ashes, a drop of rakta, And patterns of fat, grant the supreme empowerment here. May the Giṅ and Māmo be gathered under control, May the supreme empowerment of the essential essence be attained! Oṃ Mahā Keṃ Niri Raktā Amṛta Abhiṣiñca Āḥ. Adorn with ornaments, With the raw elephant hide that tames the demon of delusion, With the cluster of venomous snakes of hatred, With the amulet of the field that cuts off afflictions, With the tiger skin loincloth that destroys pride, And with the garland of three-times skulls, grant empowerment. May the empowerment of the great wisdom wrathful one be attained! Bhaṇḍa Mukha Hrīḥ Jñāna Guhya Vayam Śaṃ Triraṃ. Bitri Tsara Ma Nāga Hulu Jñāna Krodha Hūṃ. Grant the chakra of hand gestures, With the wheel of fire, wind, and action, Connected with skillful means and wisdom, Having obtained the power to subdue enemies and obstacles, May the empowerment of the king of wrathful ones be attained! Jñāna Cakra Abhiṣeka Hūṃ. Then praise the glorious, blazing, powerful one. Then entrust the retinue, from the wisdom of the Dharmadhātu, the four great emanated generals of the four differentiated wisdoms appear, the four great obedient attendants, the fierce and evil sisterhood.
Chinese
第四。 为了调伏红脸者而化身的， 向使者授予灌顶， 愿获得诛杀怨敌邪魔的权力！ 交付根本咒和金刚橛的轮，并守护誓言。 然后介绍本尊：唉玛，自明阎罗王的死神！ 一切佛的自性光辉！ 红色是法界的自性， 汝是贪欲的自性， 尖端是大悲的精华。 在未造作的法性清净中， 在未寻觅的自生智慧中， 若证悟俱生任运的意义， 就称之为玛汝策。 第二有四。然后生起忿怒尊的行仪，次第是： 嘎达行仪的修行之灌顶，给予山和心。 唉玛，大忿怒尊您！ 没有什么是不可以做的， 没有什么您不能成就的。 甚至可以斩断有情众生的性命， 父亲和舅舅、祖父， 天神和婆罗门等等， 肢解尸体后取出心， 就能获得不可思议的成就。 诛杀即是大悲的极致， 不给予也可以夺取， 也可以说谎， 也可以行不净行， 也可以因欲望而邪淫， 母亲和姐妹、女儿， 天女、龙女、恶劣种姓者， 以九种方式交合就能获得成就。 Māṃsa（藏文：མཱཾ་ས་，梵文天城体：मांस，梵文罗马拟音：māṃsa，汉语字面意思：肉）大肉可以吃， 大血也可以喝， 大便、小便等等的， 不分净秽都可以吃。 穿着兽皮，拨动念珠， 敲打大鼓，吹奏笛子， 摧毁佛的教法， 诅咒三宝，摧毁法轮， 诅咒金刚上师， 对修持正法者进行诅咒， 公开诛杀就是誓言， 若视为罪恶则自取灭亡， 一点成就也无法获得。 唉玛霍！行仪之友！心性即使诛杀了三界，也不会被罪业沾染，反而会成为解脱之友，这显示了在法性中回遮。 空明离戏论， 本体无垢无边际， 若能断定无分别自明， 善与恶二者皆无有， 对任何事物都不执着， 如虚空中的云彩般自然寂灭， 无论如何说，都不会沾染法性， 对精华的意义毫不沾染， 无论如何行，都是大乐之友， 除了成佛之外别无他求， 所有恶趣都将清空。
English
Fourth. For the sake of subduing the red-faced ones, an emanation is sent, By empowering the blazing messenger, May the power to slay enemies and obstructors be obtained! Entrust the chakra of the root mantra and the kīla, and protect the samaya. Then introduce the deity: Ema, self-aware Yama's slayer! The glorious essence of all Buddhas! Redness is the very nature of the Dharmadhatu, Rū is the nature of attachment, Tse is the essence of great compassion. In the uncreated purity of Dharmata, In the unsought self-born wisdom, If the meaning of spontaneous accomplishment is realized, It is called Marutse. Second, there are four. Then generate the conduct of a wrathful one, the order is: The empowerment of practicing the conduct of Kata, give the mountain and the heart. Ema, great wrathful one, you! There is nothing that cannot be done, There is nothing that you cannot accomplish. Even the lives of sentient beings can be cut off, Father and uncle, grandfather, Gods and Brahmins, and so on, Dissect the corpse and take out the heart, Then great and wonderful accomplishments will be obtained. Killing alone is the supreme compassion, It can also be taken without being given, One can also lie, One can also practice impurity, One can also commit adultery out of desire, Mother and sister, daughter, Goddess, Naga maiden, evil lineage, Union in nine ways will achieve accomplishment. Māṃsa (Tibetan: མཱཾ་ས་, Sanskrit Devanagari: मांस, Sanskrit Romanization: māṃsa, literal Chinese meaning: meat) Great meat can be eaten, Great blood can also be drunk, Excrement, urine, and so on, Without distinguishing between clean and unclean, can be eaten. Wearing animal skins and counting rosaries, Beating great drums and blowing flutes, Destroying the Buddha's teachings, Cursing the Three Jewels and destroying the Dharma wheel, Cursing the Vajra master, Cursing those who practice the sacred Dharma, Openly killing is the samaya, If regarded as sinful, one's own life will be taken, No accomplishment will be obtained. Emaho! Friend of conduct! Even if the mind itself slays the three realms, it will not be tainted by sin, but will instead become a friend of liberation, which shows how to avert it in Dharmata. Empty and clear, free from elaboration, Essence is stainless and boundless, If non-conceptual self-clarity is determined, Good and evil are both non-existent, Since one is not tainted by any attachment, Like clouds in the sky, it naturally subsides, No matter how it is said, it does not taint Dharmata, It does not taint the meaning of essence, No matter how it is practiced, it is a friend of great bliss, There is nothing other than becoming a Buddha, All the lower realms will be emptied.
English
Then, the red Dharma robes are bestowed upon the student, and the master, starting from the top of the head, gives prophecies and praises: I am the wrathful king Marutse, you will become my very essence, you will become the lord of the three realms, you have conquered all demons and heretics, you are the victor. Pacifying, increasing, magnetizing, and wrathful actions, as well as healing, killing, subduing, cutting, protecting, and averting—all these activities you can perform, there is nothing you cannot accomplish. The supreme state of the three kayas, you will surely attain, there is no doubt about it. Then, the subsequent permission of fierce actions is given, and the seven-part offering is placed in the hands. The prophecy and instructions of the mantra are bestowed. Then, the empowerment to hold the throne of the Vajra Master. The student, in the third of the five empowerments of the Vajra Master, requests thus: Revered master, please listen, for the benefit of all sentient beings, I will always act as a master, capable of any activity, please grant me the irreversible empowerment. Thus, he supplicates three times, a lion throne is arranged and placed upon it, an umbrella is raised, a victory banner is hoisted, and he is visualized as the deity. Vows are made with oneself and for happiness. First, the vase empowerment is given, and music is played. The second is: The empowerment is the great Vajra, revered by all beings of the three realms, the three secrets of all Buddhas, today are bestowed upon you. oṃ sarvatathāgatamahāguru abhiṣiñca hūṃ. Then, the eyes are opened with a golden needle. The third of these is, from all the forms of the Dharma, afterwards, a mirror is shown. After that, permission is granted. The fourth is the declaration of the undying Dharma: A wheel is placed between the two legs, and a conch shell is given in the right hand. The Dharma conch is unsurpassed, fill it completely everywhere. With a fearless mind, the supreme way of practicing secret mantras, proclaim it completely in the world realm. Likewise, the wheel is given. All the departed ones will protect you greatly. For the benefit of all sentient beings in all the worlds, turn the excellent wheel of Dharma in various ways to tame beings. After that, the fifth is to encourage working for the benefit of beings. The seven precious jewels and the eight auspicious symbols, etc., are given as enjoyment.
Chinese
施予五肉五甘露之随许，以灌顶之功德力，即使舍弃一切恶趣，亦将成为诸天之主，犹如转轮圣王。寿命绵长，安乐圆满。以与智慧本尊结合之故，我宣说此为结合之道。金刚颅鬘力士将此交付于尼泊尔女子之心字。完毕。༈。印度语：吉祥文殊秘密灌顶名称显示。rāga abhiṣeka prakriyā nāma（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：贪 灌顶 仪轨 名）。藏语：红文殊秘密灌顶次第开显。顶礼红文殊！大续中所说之圆满，灌顶之四种智慧，相好圆满具足于本尊，应书写此殊胜灌顶。具意义之人，渴望秘密灌顶之具器之人，对于具口诀之上师，以传承之，无有匮乏之供养献上，应求取秘密殊胜灌顶。上师善逝主尊与，文殊眷属及眷众，身语意三恭敬礼，此三灌殊胜灌顶，祈请今日赐予我。之后上师作授记，为赐予秘密殊胜灌顶之故，书写先前口诀获得瓶灌之基。殊胜弟子作此授记，五蕴手印明妃五灌之表征，所显示者乃是，智慧灌顶之所依，亦是殊胜之自性。年。十六岁、八岁、二十二岁，十二岁女之自性。以任何可得之物装饰后，献予金刚阿阇黎，诸佛之菩提心，意义重大深奥能摧毁烦恼，三密殊胜之成就，祈请今日赐予我（念诵三次）。祈请您赐予我。具足传承之金刚阿阇黎，于极寂静无有生人之处，曼扎以香水甘露涂抹，鲜花遍洒甘露涂抹，加持为智慧明妃。若不具足能力，则圆满赐予以上诸灌顶。若具足能力则作加持。生起安乐之仪轨是，如下所说一般行持。从红文殊之心间，放光迎请诸善逝，生起贪着之
English
Grant the subsequent permission of the five meats and five ambrosias. By the merit of the empowerment, even having abandoned all the bad destinies, one will become the lord of all the heavens, like a universal monarch. Long life, happiness, and perfect abundance. Because of uniting with the wisdom deity, I have explained this as the path of union. Vajra Garland Strength entrusted this to the heart letter of the Nepalese woman. Finished. ༈. In the language of India: The name of the glorious Manju Secret Empowerment is shown. rāga abhiṣeka prakriyā nāma (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Greed Empowerment Ritual Name). In Tibetan: Unveiling the order of the secret empowerment of Red Manjushri. Homage to Red Manjushri! The completeness spoken of in the Great Tantra, the four wisdoms of empowerment, the signs are perfectly possessed by the deity, this supreme empowerment should be written. A person who has meaning, a vessel who desires secret empowerment, to the guru who has the oral instructions, with the lineage of, offering without poverty, one should request the supreme secret empowerment. Guru, the Sugata chief, and Manjushri with his retinue and entourage, body, speech, and mind, I prostrate with reverence. This supreme empowerment of the three empowerments, I request that you grant it to me today. Then the guru gives the prophecy, for the sake of bestowing the supreme secret empowerment, write down the basis for obtaining the vase empowerment of the previous oral instructions. The noble disciple makes this prophecy, the five aggregates, the signs of the five empowerments of the mudra vidya, what is shown is, the basis of the wisdom empowerment, also the nature of the noble one. Year. Sixteen years old, eight years old, twenty-two years old, the nature of a twelve-year-old girl. Having adorned with whatever can be found, offer it to the Vajra Acharya, the bodhicitta of all the Buddhas, the great and profound meaning destroys afflictions, the supreme accomplishment of the three secrets, I pray that you grant it to me today (recite three times). I pray that you bestow it upon me. The Vajra Acharya who possesses the lineage, in a very secluded place where there are no people, the mandala is smeared with fragrant water and nectar, flowers are scattered and smeared with nectar, bless as the wisdom consort. If you do not have the ability, then fully bestow all the above empowerments. If you have the ability, then bless. The ritual for generating bliss is, to act as it is said below. From the heart of Red Manjushri, light radiates, inviting and absorbing the Sugatas, generating attachment.