English
Also. The left knee is placed on the ground. Also speak delightful words. The two soles of the feet and the two interdigital spaces, and The two armpits should not be trifled with. The left hand is placed on the tip of the finger of the cow and Rakshasa. Pills of medicine and oil are applied. Camphor, beverages, horse, mercury, Lotus, like a calf's head. Enter repeatedly. Thereby the lotus will bloom. Saffron and camphor, and White ash and vajra are mixed together. If worshipped with vajra, the vajra will increase. After that, mix them equally. Move slowly, Let Raṃ Yaṃ enter the wheel equally, and fan the fire with wind. After shooting the arrow, Bliss moves the crown of the head Haṃ. After heating the bindu, Burn. Enjoy the throat, The place of practice is the Dharma wheel of skillful means. The bindu of the hare-marked one is bodhicitta, Burning. The precious navel is the wheel of manifestation, The clear light manifestation unfolds. In the secret place, the vajra is in four places, Four joys. Two lost, two bindus, Two united, held by Hūṃ. Joy is, Bliss and emptiness are inseparable, clear and non-conceptual, The wisdom of co-emergent wisdom, Experience. Like a wild animal, the posture of a tigress vomiting, Arrive at that place. Bliss and emptiness are inseparable, clear and non-conceptual, Experience wisdom. Outer and inner attainments, all skillful means, Like a Nopbu Kunda, Afflictions do not dwell, see them as illusions. In a single instant, there is no object of focus, Free from all names of speech. It is called self-born wisdom, In the vajra heart, the master bestows the empowerment of wisdom, Hold. Oṃ. The unchanging place of wisdom, Without seeking, reach the peak of bliss, Without seeing, the clear manifestation is the peak of wisdom, The unsurpassed lord of all, Originally existing, expanding, May the unchanging Yungdrung ground be attained. Oṃ mahā guhya bhrūṃ prajñājñāna maṇḍala (Tibetan). Oṃ mahā guhya bhrūṃ prajñājñāna maṇḍala (Sanskrit Devanagari). om maha guhya bhrum prajnajnana mandala (Sanskrit Romanization). Om, great secret, bhrum, wisdom, knowledge, mandala. (Literal Chinese meaning). Jñānaguhyasiddhi svabhāva ātmako'haṃ (Tibetan). Jñānaguhyasiddhi svabhāva ātmako'haṃ (Sanskrit Devanagari). jnana guhya siddhi svabhava atmako'ham (Sanskrit Romanization). Wisdom, secret, accomplishment, nature, self, I am. (Literal Chinese meaning). After that, practice breathing and praise the staff. Supreme prophecy! From today onwards, you, Should not abandon desire. If you abandon desire, there is no wisdom, Desire and bliss are wisdom, The wisdom of father and mother, and The wisdom of pure union, and The wisdom of vast expanse, and The wisdoms of skillful means and wisdom, You should practice them properly. Vajra empowerment.
Chinese
供养，秘密应当宣扬。这些秘密中的至高意义，如果向低劣的见解者展示，非时死亡会耗尽生命，头颅爆裂，心脏也会燃烧。如同磁铁吸引铁，不情愿地，不由自主地，将在劫中感受恶趣。因此，务必保密。这被称为究竟道。具足光明和莲花，轮涅圆满于大地。与文殊菩萨自身功德相等。智慧和本智的灌顶被完全分开。金刚自生力将金刚宝藏绽放力交付。完毕。 ༈ 印度语：萨瓦四圆满词义灌顶。罗惹阿毗色迦扎热乌波提舍。藏语：顶所有之王第四之名为口诀任运成就，敬礼！此乃第四圆满灌顶。先前行与不行皆无。上师乃自心之王。达拉之神亦为五智。于此，自己对自己，献上会供。上师传承融入子。将子置于坛城中央。一切加持融入彼。唱诵金刚歌乐。嗡 舍利 文殊 达摩 达图 菩提 质达 嘉纳 质达 阿。伴随金刚歌声宣告于耳。金刚介绍并授记：唉玛吙！名为文殊玛茹擦之意义。心性明澈而自性空。心性远离戏论。不生，亦不住于任何处。不可言说、不可思议、不可表达之智慧。玛茹擦之自性，安住于一切众生之心。若见之，即见彼。因此，欲见者于心中寻觅。于心性远离戏论者，莫入分别念。一切佛之本智，离念无垢，完全清净。不生、不动、无别之义。如是证悟吧，瑜伽士。见文殊红色之意义。若证悟玛茹擦之意义，无论如何行持，皆为大乐之友。不寻觅、不修持、不禅修，与确定之意义不分离。如是禅修。其后，圆满给予空行母智慧之口诀，如珍宝之鬘等。灌顶与口诀之关联，以此。
English
Offerings, secrets should be proclaimed. These supreme meanings of secrets, if shown to those with inferior views, untimely death will exhaust life, the head will burst, and the heart will burn. Like a magnet attracts iron, unwillingly, involuntarily, one will experience suffering in the lower realms for eons. Therefore, it is essential to keep it secret. This is called the ultimate path. Possessing light and lotus, the wheel of samsara and nirvana is perfected on the earth. Equal to the qualities of Manjushri himself. The empowerment of wisdom and primordial awareness is completely separated. The Vajra spontaneously accomplished power entrusts the Vajra treasure blossoming power. Finished. ༈ In Sanskrit: Sarva four complete word meaning empowerment. Raja Abhisheka Tsare Upadesha. In Tibetan: Homage to the spontaneously accomplished essence of the king of all empowerments, called the Fourth! This is the fourth complete empowerment. There is no preliminary practice, whether going or not going. The lama is one's own mind-king. The Dala deity is also the five wisdoms. To that, one offers a feast offering to oneself. The lama lineage is absorbed into the son. The son is placed in the center of the mandala. All blessings are absorbed into him. The Vajra song and music are recited. Om Shri Manju Dharma Dhatu Bodhi Citta Jnana Citta Ah. Accompanied by the Vajra song, it is proclaimed in the ear. The Vajra introduces and prophesies: Emaho! The meaning of Manju Marutse. Mind itself is clear and its essence is empty. Mind itself is free from elaboration. Unborn, not abiding anywhere. Unspeakable, unthinkable, inexpressible wisdom. The essence of Marutse abides in the minds of all sentient beings. Whoever sees it, sees that. Therefore, those who wish to see should seek it in their minds. In the mind itself, which is free from elaboration, do not let conceptual thoughts enter. The primordial awareness of all Buddhas is free from thought, stainless, and completely pure. Unborn, unmoving, the meaning of non-duality. Understand it in this way, yogi. See the meaning of red Manjushri. If you realize the meaning of Marutse, no matter how you act, it will be a friend of great bliss. Without seeking, without accomplishing, without meditating, there is no separation from the definitive meaning. Thus, meditate. After that, the Dakini's wisdom instructions, such as the garland of precious views, etc., are completely bestowed. The connection between empowerment and instructions is through this.
Chinese
一切都将解脱。 这是自性觉知的第四灌顶。 灌顶是所有灌顶之王。 应恒常对此作顶礼等供养。 对于影像等相。 若说为天神而作供养。 若如是不加改造、不加改变。 对于无生觉性的智慧。 为何不作供养呢？ 自性觉知的智慧之王。 是所有佛的真实体现。 应以证悟之义而勤奋供养。 第四灌顶，口传灌顶圆满次第圆满。 由金刚任运成就力。 交付于金刚宝藏开显力。 连同印记，依次第。 金刚称（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之心意宝藏。 我已交付于努。 口诵附注。 此妙音红色本尊的灌顶宝藏。 吉祥善妙。 据说这些附注是作为重要意义而作的。 善哉！ 善哉！ 善哉！ 妙音红色本尊的灌顶宝藏。
English
All will be liberated. This is the fourth empowerment of self-awareness. Empowerment is the king of all empowerments. One should always offer prostrations and other offerings to this. To images and other symbols, If one says they are deities and makes offerings, If it is like that, without fabrication or alteration, To the unborn wisdom of awareness, Why not make offerings? The king of self-aware wisdom, Is the actual embodiment of all Buddhas, One should diligently make offerings with the meaning of realization. The fourth empowerment, the oral transmission, the complete sequence is complete. By Vajra Lhundrup Tsal. Entrusted to Vajra Terzhé Tsal. Along with the seals, in sequence. I have entrusted it to Nup. A note attached to the oral recitation. This empowerment treasury of Red Manjushri. Auspicious and virtuous. It is said that these notes were made as a great significance. Good! Good! Good! The Empowerment Treasury of Red Manjushri.