English
Tstsa Ho! Cast away the flowers! From this day forth, you shall be born into the family of the Thus-Gone-One. I shall bestow upon you great wisdom, and you shall attain that supreme accomplishment. What need is there to speak of other accomplishments? Those who have not entered the mandala, if they speak this secret, if they speak with a reckless mind, they shall not attain even a little accomplishment, their vows will be broken, and they shall fall into hell. Having said this, place the vajra on the crown of the head. Bhagavan Manjushri Marutse, this that has entered your heart, if you speak of this manner, it will immediately be torn apart and depart. Having said this, place the vajra on the heart. Then, into a marked skull, pour nectar water, recite this, and give it: This is the nectar vajra water, if the vows are transgressed, it will burn, if the vows are kept, accomplishment will be attained. A little vajra vow water. Om Hum Om Hum. Sarva Pancha Amrita Utagata. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Feed it with the right hand. From this very moment onwards, I am red Manjushri, all that I say, listen and protect. You should never to me, be without faith and lazy. If you despise me, the suffering you endure will be incomparable. Having fabricated life, sentient beings will fall into the great hell. If the disciple has no devotion, the Victorious Ones have said that accomplishment will be far away. Then, the descending of wisdom, the guru fumigates with gugul incense to dispel obstacles, fiercely driving them away. Having bathed, adorned, and anointed with fragrance. Fumigate with a large amount of gugul incense. Scatter ashes and flowers, fumigate with black and white aga incense. From the heart of the deity, a sharp sword of wisdom appears, recite Vajra Bhandha Tra Tha Phat! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) With this, split open the body, severing all obscurations. On the heart, which has become like an opened lotus, invite the peaceful deities to dwell. Recite the root mantra Abe Sha Kaya Waka Tsitta Tishta Vajra (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning), and make it firm. Face north and pray. Great master, please listen! Manjushri and his retinue, supreme deity, wisdom mind, please descend and dwell in me! The disciple should regard the guru as the actual Manjushri, and the disciple should also visualize in the same way. Visualize the lineage in the sky, and Manjushri.
Chinese
不散乱。 声音、舞蹈和乐器， 如闪电般闪烁，吸引并融入。 同样，历代上师们， 在虚空中闪耀。 念诵此咒并奏响音乐。 做。 嗡 舍利 曼殊 库玛ra 雅 玛ra 匝 诶嘎匝德 格里哈那 札 贝 舍 雅 帕特。（藏文：ཨཱོྂ་ཤྲཱི་མཉྫུ་ཀུ་མཱ་རཱ་ཡ་མ་རཱ་ཛ་ཨེ་ཀ་ཛཱ་ཏི་གྷྲྀཧྞ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：ओṃ श्री मञ्जु कुमारय मरराज एकजाति घृण प्रबेशय फट，梵文罗马拟音：oṃ śrī mañju kumāraya mararāja ekajāti ghṛṇa prabeśaya phaṭ，汉语字面意思：嗡，吉祥，文殊，童子，国王，独一，抓住，进入，啪！） 阿贝 舍 雅 阿贝 舍 雅 阿 阿 吽 阿 阿 帕特。 如果那样还没有降临， 在弟子的四个位置，脚下是扬字（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）的风。 脐部是火。 心口是土。 喉咙是水。 是五大。 风的。 观想四个脉轮，火焰闪耀。 融化成甘露并融入。 嗡 阿威 舍 雅 斯瓦 巴 雅 ra ra ra ra 匝 拉 雅 匝 拉 雅 吽。（藏文：ཨཱོྂ་ཨ་ཝེ་ཤ་ཡ་སྟྭྃ་བ་ཡ་ར་ར་ར་ར་ཙ་ལ་ཡ་ཙ་ལ་ཡ་ཧཱུྃ，梵文天城体：ओṃ अवेषय स्त्वँ बय र र र र चलय चलय हूँ，梵文罗马拟音：oṃ aveṣaya stvaṃ baya ra ra ra ra calaya calaya hūṃ，汉语字面意思：嗡，进入，你，风，ra ra ra ra，动摇，动摇，吽！） 阿 吽 扎。（藏文：ཨ་ཧཱུྃ་ཛཿ，梵文天城体：अ हुं जः，梵文罗马拟音：a hūṃ jaḥ，汉语字面意思：阿，吽，扎！） 念诵并降临融入。 身语意的智慧们， 如续部所说般降临。 在那人的舌头上观想嗡字（藏文：ཨཱོྂ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡），并提问。 吼！ 大护法金刚法， 无量光大乐。 善与非善的诸法， 说吧，大贪着的法。 如果看到你的白色坛城则寂静，黄色则增长，红色则怀爱，黑色则调伏。 如何见到的？ 如此念诵，观察好坏。 身的智慧在续部中显现什么？ 语的智慧是声音和咒语。 意的智慧是无分别的安乐显现。 之后抓住孩子的手。 今天种姓的殊胜之子， 在妙音怀爱之坛城中， 抛掷此智慧之花， 从前世起亲近的本尊， 愿降临于那是谁的那位。 连同花朵融入顶轮。 如此缓慢地放下头饰，确定降临于哪位本尊，并念诵那位本尊的根本咒，阿 比 辛 扎 阿。（藏文：ཨ་བྷི་ཥིཉྪུ་ཨཱཿ，梵文天城体：अभिषिञ्च आः，梵文罗马拟音：abhiṣiñca āḥ，汉语字面意思：灌顶，阿！） 之后睁开孩子的眼睛， 如同以前的眼科医生国王， 去除眼睛的翳膜一样， 世尊妙音勇士， 去除你不知晓的垢染。 班扎 札 贝 舍 雅 帕特。（藏文：བཛྲ་པྲ་བེ་ཤ་ཡ་ཕཊཿ，梵文天城体：वज्र प्रबेशय फट，梵文罗马拟音：vajra prabeśaya phaṭ，汉语字面意思：金刚，进入，啪！） 看这美好的坛城。 生起三种智慧。 你生于意的种姓。 祈愿善逝加持。 对于所有众生， 如子般对一切生起慈悲。 对于所有密咒生起信心。 这被称为资粮道。 之后讲述外内秘密的， 坛城本尊的真实。 坛城外内秘密是， 沙坛城的真实。 本尊的真实。
English
Do not be distracted. Sounds, dances, and musical instruments, Like lightning flashing, attract and merge. Likewise, the lineage masters, Shine in the sky. Recite this mantra and play the music. Do. om śrī mañju kumāraya mararāja ekajāti ghṛṇa prabeśaya phaṭ. (Tibetan: ཨཱོྂ་ཤྲཱི་མཉྫུ་ཀུ་མཱ་རཱ་ཡ་མ་རཱ་ཛ་ཨེ་ཀ་ཛཱ་ཏི་གྷྲྀཧྞ་པྲ་བེ་ཤ་ཡ་ཕཊ, Sanskrit Devanagari: ओṃ श्री मञ्जु कुमारय मरराज एकजाति घृण प्रबेशय फट, Sanskrit Romanization: oṃ śrī mañju kumāraya mararāja ekajāti ghṛṇa prabeśaya phaṭ, Literal Chinese meaning: Om, auspicious, Manjushri, youth, king, unique, seize, enter, phat!) abe śa ya abe śa ya a a hūṃ a a phaṭ. If it still doesn't descend, At the four places of the disciple, under the feet is the wind from yaṃ (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: yaṃ). At the navel is fire. At the heart is earth. At the throat is water. It is the elements. Of the wind. Meditate on the four chakras, the fire light blazes. Melt into nectar and merge. om aveṣaya stvaṃ baya ra ra ra ra calaya calaya hūṃ. (Tibetan: ཨཱོྂ་ཨ་ཝེ་ཤ་ཡ་སྟྭྃ་བ་ཡ་ར་ར་ར་ར་ཙ་ལ་ཡ་ཙ་ལ་ཡ་ཧཱུྃ, Sanskrit Devanagari: ओṃ अवेषय स्त्वँ बय र र र र चलय चलय हूँ, Sanskrit Romanization: oṃ aveṣaya stvaṃ baya ra ra ra ra calaya calaya hūṃ, Literal Chinese meaning: Om, enter, you, wind, ra ra ra ra, shake, shake, hūṃ!) a hūṃ jaḥ. (Tibetan: ཨ་ཧཱུྃ་ཛཿ, Sanskrit Devanagari: अ हुं जः, Sanskrit Romanization: a hūṃ jaḥ, Literal Chinese meaning: A, hūṃ, jaḥ!) Recite and descend and merge. The wisdoms of body, speech, and mind, Descend as said in the tantra. On that person's tongue, contemplate the oṃ (Tibetan: ཨཱོྂ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) and ask. Ho! Great Protector Vajra Dharma, Immeasurable light, great bliss. All dharmas, virtuous and non-virtuous, Speak, the dharma of great attachment. If you see your white mandala, it is pacifying; if yellow, it is increasing; if red, it is magnetizing; if black, it is wrathful. How do you see it? Recite thus, and examine the good and bad. What wisdom of body arises in the tantra? The wisdom of speech is sound and mantra. The wisdom of mind is the arising of non-conceptual bliss. After that, holding the child's hand, Today, the supreme son of the lineage, In the mandala of Manjushri's empowerment, Casting this flower of awareness, May the deity you have been close to from previous lives, Descend upon whoever that is. Merge into the crown of the head together with the flower. Thus, slowly remove the diadem, identify which deity has descended, and recite the root mantra of that deity, a bhi ṣi ñcu āḥ. (Tibetan: ཨ་བྷི་ཥིཉྪུ་ཨཱཿ, Sanskrit Devanagari: अभिषिञ्च आः, Sanskrit Romanization: abhiṣiñca āḥ, Literal Chinese meaning: Consecrate, Ah!) Then open the child's eyes, Just as the former ophthalmologist king, Removed the cataract of the eye, Bhagavan Manjushri, the hero, Remove the impurity that you do not know. vajra prabeśaya phaṭ. (Tibetan: བཛྲ་པྲ་བེ་ཤ་ཡ་ཕཊཿ, Sanskrit Devanagari: वज्र प्रबेशय फट, Sanskrit Romanization: vajra prabeśaya phaṭ, Literal Chinese meaning: Vajra, enter, phat!) Look at this excellent mandala. Generate the three wisdoms. You are born into the lineage of mind. May the Sugata bless you. For all sentient beings, Generate compassion for all like a child. Generate faith in all secret mantras. This is called the path of accumulation. Then explain the reality of the deities of the outer, inner, and secret mandalas. The outer, inner, and secret mandala is, The reality of the sand mandala. The reality of the deities.
English
Speak. Similarly, generate the crown, the source of jewels. Lord of all the departed ones. Praised by all the Buddhas. With the precious crown and silk pendants, I bestow empowerment. Ratna Mukuta Tram Ahbhishintsa Ah. This is to generate Vajra Amitabha. Of all the Buddhas. Since the mind of enlightenment is the meaning, The indivisible Vajra of meaning is, Bestowing empowerment into the mind of enlightenment. Padma Amideva Ahbhishintsa Ah. This is to generate the bell, Amoghasiddhi. The essence of all wisdom. The nature of pure wisdom is, Following the melody of wisdom, Bestowing the empowerment of pure wisdom. Om Vajra Ha Hum Ah Karma Amogha Ahbhishintsa Ah. It also appears. You are the actual Buddha. Highly praised, the secret, deluded Vajra. Wrathful Vajra. Miserly Vajra. Desiring Vajra. Jealous Vajra. Manifesting Vajra Marutse, generate as Vairochana. The name of. Immovable Vajra. Precious Vajra. Lotus Vajra. Accomplishing Vajra. Called Vajra Chege. Bestowing empowerment as the supreme secret name. Buddha Vairochana Ahbhishintsa Ah. Vajra Ratna Padma Karma. Then, from the permission of the deity, the empowerment of the deity of the mudra. Instantly generate the deity. Give the arrow and the bhanta. Wisdom, lotus, bhanta, and The supreme method, the Vajra arrow itself. On the mudra of method and wisdom, The mind itself is the deity's form, the conventional truth. Since it is without inherent existence, it is the ultimate truth. The inseparable wrathful king, Marutse. Red is the nature of power. Ru is the meaning of great method and attachment. For the sake of liberating beings with love. It is called Marutse. Completing the accumulation of merit and wisdom. Bestowing empowerment as the king of wrathful ones. Om Shri Vajra Manju Yama Raja Ahbhishintsa Hum. Then, let the deity's form appear on the surface of the mirror. To be shown, it is said: All phenomena are of the nature of reflections. Pure, clear, and without turbidity. Unseizable and inexpressible. Without essence and without nature. Likewise, understand the deity as well. Become the great wrathful one of wisdom. Then, abandoning the attachment to the mantra deity. Giving permission with. Entrusting the Buddha's mantra. Of all the indivisible. Of the supreme secret mantra. Heart
Chinese
如今降临。 伟大威猛无与伦比的， 饮血咧口怒燃的身。 嗔恨火焰炽燃忿怒者具吽音。 大威权大吉祥，大自在胜吉祥。 饮血大尊作灌顶。 嗡 舍利 曼殊 玛茹 策 贝达里 吽。 之后戴上头饰， 赐予饰品灌顶。 头饰获得不退转之权， 以法身大国政， 灌顶于一切有情。 愿得五智之灌顶。 嗡 萨瓦 达塔嘎达 嘉纳 班杂 阿比钦杂 芒。 不可动摇禅定之化身， 黑褐发丝亦于有顶燃。 顶上以千颅严饰。 调伏三界三有， 愿得化身加持之灌顶。 扎拉 萨拉 纳 阿比钦杂 阿。 从方便与智慧之智中， 以火风炽燃之三目， 以火与业之嚓嚓声， 愿能威慑骄慢。 匝瓦拉 班杂 阿比钦杂 阿。 三有耗尽空性之面开启， 伸出摄集三千世界之舌， 咬噬断绝轮回之利齿。 愿得断绝烦恼之灌顶。 班杂 哈纳 阿比钦杂 阿。 以大灰堆、血之明点， 以及油脂图纹，在此赐予殊胜灌顶。 愿能摄集敬和母曜， 愿得真实精要之殊胜灌顶。 嗡 玛哈 刚尼 瑞地 惹达 阿弥利达 阿比钦杂 阿。 戴上饰品， 以调伏愚痴魔之大象生皮， 以嗔恨毒蛇之串索， 以断除烦恼田之护身符， 以摧毁我慢之虎皮裙， 以及三界颅鬘作灌顶。 愿得大智慧忿怒尊之灌顶。 班杂 穆卡 舍 嘉纳 ഗുഹ്യ 瓦亚姆 尚 德日让。 贝扎 匝拉 玛 纳嘎 呼鲁 嘉纳 卓达 吽。 赐予手印轮， 以火风业之轮， 与方便智慧相连结， 获得降伏敌魔之威力后， 愿得忿怒尊王之灌顶。 嘉纳 匝格拉 阿贝谢嘎 吽。 之后赞颂吉祥炽燃自在。 之后交付眷属，从法界智中，显现四种差别智之，化身大将四位， 听命侍者大士四位， 凶猛恶女姐妹众。