English
Here. This daughter of a fortunate lineage, the Vajra beauty with great desire. Whose nature is desire and attachment, is the Mahamudra Lotus. This, compounded from a thousand kinds of blood, should not be encountered by the unfortunate. I beseech the compassionate fortunate ones to partake. Maha Rakta Samaya Tvam. Then, arrange the lamps. Hum. In the realm of the three existences, primordially pure, The lamp is the space of the All-Good Mother. The butter is the great bliss, the mind of enlightenment. The essence is wisdom, the father of skillful means. The light blazes as the five wisdoms. The place dispels the darkness of the five poisons. The offering is offered to the wisdom deities. The fulfillment fulfills the samaya of the mandala. The worship worships the Buddhas of the three times. This lamp of self-arisen wisdom light, With compassion, consider and partake. Om Maha Jnana Aloke Samaya Tvam. Furthermore, arrange the various immeasurable offerings. Then, establish boundaries. Perform confession. Then, open the symbolic doors and allow the yogi to enter the mandala, from Bhrum arises the charnel ground palace. A precious and beautiful palace, pleasing to the mind. Adorned with blazing sun and moon. Without inside or outside, illuminating all. Without beginning or middle, an ornament of the sky. Having accomplished the work of the four immeasurables. May you accomplish the four actions. Open the doors with the four wisdom mothers. Open the door of mirror-like wisdom in the east. Open the door of equality wisdom in the south. Open the door of discriminating wisdom in the west. Open the door of accomplishing activity wisdom in the north. Kham Bhrum Praveshaya Phat. Hung. Manjushri, the lord of all Buddhas, The mind of great bliss, without separation. To the great glorious wisdom wrathful king, We prostrate with unwavering faith. We prostrate to the formless Dharmakaya. We prostrate to the Sambhogakaya. We prostrate to the Nirmanakaya in various forms. We prostrate to the union in the fields of the three realms. We prostrate to the swallowing of the three poisons in the mouth. We prostrate to the holding of the six tantras in mudras. From the boundless realms of emanations in the ten directions, To the great lord of yoga, renowned as the great one, We prostrate to the assembly of Vidyadharas. Ati Pu Ho. Pratitsa Ho. Then, perform the nine branches. To the Buddha and enlightenment
Chinese
心。本尊、空行母和，文殊菩萨的坛城众。向诸佛之子众顶礼。于佛土中极赞叹，于世间中最为殊胜，内外秘密的供养众，充分幻化而作供养。我于无始劫以来，所有积累的非善业，虽无自性却以有之方式，于诸佛前忏悔。怙主您的福德和，微小的所有善根，如是相应的增上意乐，欢喜随喜。善逝获得殊胜菩提，为以慈悲摄受众生之故，祈请如梵天般，转法轮。诸佛欲入涅槃，为众生永久安乐之故，乃至轮回未空之际，祈请勿入涅槃而住世。乃至轮回未空之际，我的这些善根，未完全穷尽之前，愿能圆满成熟一切有情。我也从此时起，直至菩提心要之间，将自己奉献于您，祈请以慈悲完全摄受。怙主如您之教言，我将成办一切有情之义利，若我能成就殊胜菩提，祈请赐予灌顶加持。如是说后，从主尊心间发出智慧光芒，照射于我，我融入光中，化为嗡（藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字，嗡（藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）二字融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字击中主尊心间。身语意相续，从秘密道传至佛母。身语意相续，空中菩提心化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。此经由四主尊的卡哇孜。之后又融入主尊，观想融入主尊，与主尊无二无别。之后立誓并降加持。加持供品。赐予瑜伽士们标志。之后于四时进行生起次第，供养如仪轨，于四时进行会供，以圆满和忏悔为主。不沉溺于酒和睡眠。不散乱，不懒惰，不游荡。不抖动坐垫。不移动座位。精勤于念诵。不怀疑。生起欢喜。展示誓言物。不享用剩余的会供品。不
English
Mind. To the mandala assembly of the deity, dakinis, and Manjushri. I prostrate to the assembly of the sons of the Victorious Ones. The offerings, inner, outer, and secret, that are highly praised in the Buddhafields, that are supreme in the worlds, I emanate them fully and offer them. From beginningless lifetimes, all the non-virtues I have accumulated, although they are without inherent existence, yet appearing as if they exist, I confess them before the Victorious Ones. To the merit of the Protector and all the virtues of the inferior, with a superior intention that is in accordance with that, I rejoice with delight. The Sugata who has attained supreme enlightenment, in order to hold beings with compassion, I request that you turn the wheel of Dharma like Brahma. The Victorious Ones who wish to pass into nirvana, for the sake of the lasting happiness of all beings, for as long as samsara lasts, I request that you do not pass into nirvana but remain. For as long as samsara has not ended, may these virtues of mine, without ever being exhausted, fully ripen all sentient beings. From this time onwards, until the essence of enlightenment, I offer myself as your servant, please hold me completely with compassion. As the Protector's command, I will accomplish all the benefits of sentient beings, if I attain supreme enlightenment, please grant empowerment and blessings. After saying this, from the heart of the main deity, rays of wisdom light emanated and struck me, I dissolved into light and transformed into the three syllables Om (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The two syllables Om (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) dissolved into the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) struck the heart of the main deity. The body, speech, and mind lineage passed through the secret path to the consort. The body, speech, and mind lineage, in the sky, the bodhicitta transformed into the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). This passed through the ka ba tsi of the four main deities. Then again, dissolving into the main deity, contemplate dissolving into the main deity, inseparable from the main deity. Then take vows and bestow blessings. Bless the offerings. Bestow signs upon the yogis. Then, perform the generation stage at four times, offer according to the ritual, perform the tsok at four times, and prioritize fulfillment and confession. Do not indulge in alcohol and sleep. Do not be distracted, do not be lazy, do not wander. Do not shake the cushion. Do not move the seat. Strive in recitation. Do not doubt. Generate joy. Display the samaya substances. Do not consume the remaining tsok offerings. Do not
Chinese
总结：物品不要外泄，未得灌顶者不得入内，衰损者不可依靠。念诵时，要赞颂念诵，并清晰观想和祈请念诵。吽！于无生无灭之法界广阔虚空中，三千世界皆为尸陀林坛城，一切众生皆为红文殊之身，一切音声皆为曼殊室利的语，一切念头皆为五智之自性。如光芒火星之轮旋转般，向外放射，策动五智之誓言，向内收摄，聚集胜共悉地。以外放内收之光芒交织，愿我等习气业障得以清净，祈请赐予身语意之成就，祈请诛灭障碍恶毒之怨敌。如是开启念诵室并作祈请。嗡 希 曼殊 亚玛 惹杂 玛玛 诶嘎杂地 扎 扎 如此念诵。期间如此说道：吽！中央自生之成就本尊，至尊红文殊，于野牦牛雌雄之座上，在圆满之月轮中，以尸陀林之装束严饰其身，与独髻母（藏文：ཨེ་ཀ་ཛཱ་ཏིཀ་，梵文天城体：एकजाटिक，梵文罗马拟音：ekajāṭika，汉语字面意思：独发母）明妃无二结合。口中念诵法性之念诵，以慈悲救度一切众生。往昔修持智慧之本尊，如今为我之本尊。本尊至尊，勿懈怠，请享用供品，以慈悲垂视此重要之寿命，祈请摄伏三界一切，祈请以威力压服三有世间，祈请赐予一切权势与成就。四方亦如是。之后，以酥油涂抹中央脉一次，以供养食子酬补誓言，以一个大供品，或五种殊胜之物，或山羊绵羊，或鸟或狗，无论如何不可缺少。观想友伴为食肉母空行，念诵：ནྲྀ་ཤ་ཀུ་རུ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），剖开其腹，取出心而焚烧，猛烈进行酬补。之后，于坛城之北面安放舒适之座垫，为明妃沐浴并加持。之后，以平等之欲乐生起菩提心，以身语平等修持生圆次第，以平等之加持加持空乐交融，以欲乐之论典生起贪欲，于明妃之空界中缓慢生起，作勾招与收摄，于自身之轮ི་ཡཾ་ 咕汝 悉地 札 吽！ 萨瓦 郭惹 悉地 札 吽！ 惹那 玛美 悉地 札 吽！ 念诵如是。 苏智 巴亚 瓦惹 泽达 瑜伽 依西瓦惹 亚玛 斯德 萨瓦 勒嘎 赫利 赫利！ 札 吽！ 念诵如是。 之后，在修持长寿的同时，派遣长寿的使者。之后，在最后的夜晚获得成就，即：成就的供养食物，长寿和，嘎拉粉和，江德和，月亮增长和，月亮减少和，匝嘎达和，匝格德和，布然波和，欧滚和，丸药等陈设好。严厉地封闭界限。进行忏悔和祈祷。降临加持。赞颂并跳舞。以愤怒尊喧闹的念诵声，将成就掌握在手中。吽！ 首先，誓言的时间也在今天圆满。念诵和修持的数量也在今天圆满。修持金刚的夜晚也快要结束了。请赐予身语意的成就。当第一道曙光升起时，祈请赐予身的成就。当中间的曙光升起时，祈请赐予语的成就。当最后一道曙光升起时，祈请赐予意的成就。在三千大千世界中，身的坛城虽然不可思议，但汇聚为不可思议的三者。至尊文殊不变是身的尊主。身的类别已尽。注释：祈请赐予身的成就。在三千大千世界中，语的坛城虽然不可思议，但汇聚为不可思议的三者。至尊文殊不变是语的尊主。梵天的声音是猛烈的语。念诵的余音是天神的语。低语的暗示是咒语的语。祈请赐予语的成就。在三千大千世界中，意的坛城虽然不可思议，但汇聚为不可思议的三者。至尊文殊不变是意的尊主。无住的智慧是意的意。吽的光芒是意的语。意的化身是意的身。祈请赐予意的成就。吽！ 从无生无灭法身的宫殿中，拥有光明空性无自性的身。红文殊的身自然成就。种姓的成就不可思议。祈请赐予至尊不变的成就。卡雅 悉地 嗡！ 智慧文殊清净
English
Summary: Do not give away the substances. Do not allow those without empowerment to enter. Do not rely on what is deteriorated. During recitation, praise the recitation, and clearly visualize and urge the recitation. Hūṃ! In the vast expanse of the Dharma realm, which is without arising or ceasing, the entire three thousand worlds are a charnel ground mandala. All beings are the body of Red Manjushri. All sounds are the speech of Manjushri. All thoughts are the nature of the five wisdoms. Like a wheel of sparks rotating, radiating outwards, stimulating the vows of the five wisdoms, converging inwards, gathering supreme and common siddhis. With the intermingling of outward radiating and inward converging light rays, may our habitual tendencies and obscurations be purified, and may we be granted the accomplishments of body, speech, and mind. May obstacles and malevolent enemies be vanquished. Thus, open the recitation chamber and make supplications. Oṃ Śrī Mañju Yamarāja Mama Eka Jāti Jaḥ Jaḥ. Thus, recite. At times, say this: Hūṃ! From the center, the self-arisen accomplished deity, the supreme Red Manjushri himself, upon a seat of male and female wild yaks, in the center of a full moon, adorned with charnel ground ornaments, embracing the consort Ekajati (Tibetan: ཨེ་ཀ་ཛཱ་ཏིཀ་, Sanskrit Devanagari: एकजाटिक, Sanskrit Romanization: ekajāṭika, Chinese literal meaning: One Hair Knot Mother) as inseparable. From your mouth, recite the recitation of Dharma nature. With compassion, liberate all sentient beings. In the past, the deity who practiced wisdom, now is my yidam deity. Yidam supreme deity, do not be distracted, accept the offerings. With compassion, look upon this important life force. Please subdue all three realms, please overpower the three realms of existence, please grant all powers and accomplishments. The four directions are also like that. Then, apply ghee to the central channel once, and fulfill the commitment by offering torma. One great offering, or five excellent substances, or goat and sheep, or bird or dog, must not be missing. Visualize the companion as a flesh-eating dakini, recite: Nṛśa Kuru (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), split open her abdomen, take out the heart and burn it, and perform the fulfillment intensely. Then, on the north side of the mandala, place a comfortable seat, bathe the consort and bless her. Then, with equal desire, generate bodhicitta, with body and speech equally cultivate the generation and completion stages, with equal blessing bless the union of bliss and emptiness, with the treatises of desire generate attachment, slowly generate, hook and gather in the consort's space, in one's own wheel.