Chinese
红色外变的修法。 红色外变的修法。 红色外变的修法完毕。顶礼薄伽梵红色文殊。从红色文殊的智慧眷属和事业成就的眷属围绕中，想要通过修持之门迅速获得两种悉地，首先，地点选择在坟墓，或者红色的岩石像铜锅一样的地方，或者极其僻静令人愉快的地方，加持后，修持者需要圆满灌顶，传承清净，具有口诀，圆满了念诵的征相后想要修持悉地。寻找一位具相的明妃，没有邪见，与法相应，具有信心，聪慧且信心坚定，值得信赖，精进，心胸开阔。寻找一位誓言清净的道友，狡诈少，勇敢，稳重，值得信赖，精进，智慧敏锐。准备修法用具，生活食物用具，供品用具，遣除违缘的药物，遣除损害的用具。修法的时间选择吉祥的星宿，从初八到十五之间修持。为了消除积累福德资粮的障碍，制作擦擦，放生，布施水食，清理道路，迎请内外证人，念诵五部经，校正寂怒仪轨，用会供来圆满。然后是取地，观察土地和天空，如果具相则可以取地。首先是向土地女神坚牢母祈请取地： ཧོཿ 坚牢母，珍宝金色宝瓶者，吉祥如意光，降临悉地者，五药五香五谷五精华，五珍宝和供品请享用，请将此地赐予我。 जैसे पहले शाक्य थुप्पा ने (梵文天城体) जैसे पहले शाक्य थुप्पा ने (梵文罗马拟音) jaise pahale shaakya thuppaa ne (如昔日释迦牟尼)，如昔日释迦牟尼以摧毁魔军而现证菩提一样，我也同样想要修持，因此请女神作为见证，赐予此地。念诵后，观想女神化为光融入，土地变成金色。然后是向土地神护田神祈请取地：加持朵玛， ཧོཿ 垂念，土地神，天龙部众和军队，请享用此土地食子供施，请将土地
English
The practice manual of Red Outer Transformation. The practice manual of Red Outer Transformation. The practice manual of Red Outer Transformation is complete. Homage to the Bhagavan Red Manjushri. From the entourage of wisdom and the circle of accomplished actions of Red Manjushri, desiring to quickly attain the two kinds of siddhis through the door of practice, first, the location should be a charnel ground, or a red rock like a copper pot, or a very secluded and pleasant place. After being blessed, the practitioner needs to have complete empowerment, pure lineage, and possess oral instructions. After the signs of recitation are complete, desiring to practice siddhis, find a consort who has complete characteristics, is without wrong views, is in accordance with the Dharma, has great faith, is intelligent and has steadfast faith, is trustworthy, diligent, and broad-minded. Find a vajra brother who has pure vows, little deceit, is brave, stable, trustworthy, diligent, and has sharp wisdom. Prepare the practice implements, living food implements, offering implements, medicine to avert obstacles, and implements to avert harm. The time for practice should be during auspicious constellations, from the eighth to the fifteenth. To eliminate obstacles to accumulating merit and wisdom, make tsa-tsas, release lives, give water offerings, clear roads, invite inner and outer witnesses, recite the five sections of the Bum, correct the peaceful and wrathful rituals, and fulfill them with a tsog offering. Then, taking the land: examine the land and sky, and if it has the characteristics, then take the land. First, requesting the land from the earth goddess, Tserima: HO! Tserima, possessor of a precious golden vase, auspicious wish-fulfilling light, bestower of siddhis, please accept these five medicines, five incenses, five grains, five essences, five jewels, and offerings, please grant this land to me. Just as the previous Shakyamuni Buddha, जैसे पहले शाक्य थुप्पा ने (梵文天城体) जैसे पहले शाक्य थुप्पा ने (梵文罗马拟音) jaise pahale shaakya thuppaa ne (Like the previous Shakyamuni), just as the previous Shakyamuni attained enlightenment by destroying the armies of Mara, I also wish to practice in the same way, therefore, please goddess, be a witness and grant this land. After reciting this, visualize the goddess dissolving into light and the land turning into gold. Then, requesting the land from the earth lord and field protector: bless the torma, HO! Pay attention, earth lords, nagas, retinues, and armies, please accept this land ransom offering, please grant the land to me.
Chinese
请好好地做这件事！我为了在此处确实成就大乘的果实，请您将此地借给我。如果制造障碍，必定会堕入地狱。因此，请您随意地到别处去！这样驱赶他们。然后取土，加持成为珍宝堆。然后进行结界，如果圆满成就，则布施三分之一，首先供奉食子，然后打桩。如果没有成就，则供奉一个供养朵玛，驱逐邪魔。然后观想木桩为四大天王及其宫殿。吽！从须弥山四大部洲的四面，凭借金刚手菩萨的威力，强大的四大天王们，请降临于此，我供养祭品。为了满足我们的愿望，请隔断不净之物，断绝邪魔的行径！嗡 墀什吒 罗什吒 耶 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 毗卢驮迦 耶 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 毗卢博叉 耶 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 毗舍罗摩拏 耶 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这样打桩。以念诵其名来委托事业。然后，在门槛外，挖一个三角形的坑，在羊的肩胛骨上画一个红色邪魔的形象，放入其中，进行勾招和诛杀，并压制。然后观想自己为殊胜本尊。吽！独一至尊红色身，头上戴着黄金饰品，拥有燃烧的天铁头饰，五部佛陀圆满于顶上，手中拿着锋利的铁刀，发誓成为伟大的诛杀金刚，坐在十万马尸的宝座上，坐在十万人尸的垫子上，食物是人肉马肉，饮料是人血马血，事业是努力诛杀鬼神，修持是修持红色邪魔，悦意是悦意于邪魔和厉鬼，为了调伏邪魔，祈请降临。邪魔所作的恶行，其对治是伟大的母神，母神的对治是伟大的本尊，祈请诛杀红色邪魔。您是勾招的使者，拉过来，勾过来，昂古夏（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：钩）。放入，融入，阿贝夏（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：进入）。亚玛 邪魔 讷玛拉亚 讷哲（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。讷夏 咕噜 讷哲（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这样勾招。讷 多达亚 红色 罗刹 勾入心。红色邪魔，图姆日勒。命脉 玛拉亚 啪达。这样将金刚橛插入心脏。然后进行压制。嗡 班杂 噶玛 斯瓦姆 巴亚 南（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 蓝 吽 蓝 斯瓦姆 南（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。苏 蓝 斯
English
Please do this well! In order to definitely accomplish the fruit of the Great Vehicle here, please lend me this place. If you create obstacles, you will definitely be born in hell. Therefore, please move elsewhere as you please! Thus, they should be expelled. Then, take earth and bless it into a pile of jewels. Then, a boundary should be established. If it is accomplished extensively, then one-third should be given away, and the first offering cake should be offered and a stake should be driven. If it is not accomplished, then one offering cake should be offered and obstacles should be expelled. Then, visualize the stake as the palace of the Four Great Kings. Hūṃ! From the four sides of Mount Meru and the four continents, by the power of Vajrapani, the mighty Four Great Kings, please come here, I offer you offerings. In order to fulfill our wishes, cut off the impure ones, and sever the actions of obstacles! Oṃ Dhṛtarāṣṭrāya Svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Oṃ Virūḍhakāya Svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Oṃ Virūpakṣāya Svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Oṃ Vaiśravaṇāya Svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Thus, drive the stake. Entrust the activity by reciting the names. Then, outside the threshold, dig a triangular pit, and draw the image of a red Damṣrī on a sheep's shoulder blade. Put it in there, and hook and kill it, and suppress it. Then, visualize oneself as the supreme deity. Hūṃ! The sole supreme red body, wearing golden ornaments on the head, possessing a headdress of burning meteoric iron, the five Buddha families are complete on the head, holding a sharp iron knife in the hand, vowing to be a great slayer, sitting on a throne of a hundred thousand horse corpses, sitting on a seat of a hundred thousand human corpses, eating human flesh and horse flesh as food, drinking human blood and horse blood as drink, the activity is to strive to kill spirits, the practice is to practice the red Damṣrī, the pleasing is pleasing to the evil spirits and the Tsen, in order to subdue the Damṣrī, please come. The evil deeds done by the Damṣrī, its antidote is the great Mamo, the antidote of the Mamo is the great deity, please kill the red Damṣrī. You are the messenger of summoning, pull it, hook it, Aṅkuśa (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Hook). Put in, merge, Abeśa (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Enter). Yama Damṣrī Nṛ Māraya Nṛ Jaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Nṛ Śa Kuru Nṛ Jaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Thus, summon. Nṛ Totaya Red Rakṣa Hook into the heart. Red Damṣrī, Thumril. Lifeline Māraya Phat. Thus, stab the heart with the phurba. Then suppress it. Oṃ Vajra Karma Stvaṃbhaya Nan (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Oṃ Laṃ Hūṃ Laṃ Stvaṃbha Nan (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Suṃ Laṃ S
Chinese
嗡藏母南南，这样按压。然后，在人皮上画大英雄的形象，作为门卫供奉。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）在这大尸陀林之地，大英雄的尊身，以天龙八部为眷属，为了宣说成熟之法，在我修持成就之前，任何人都不得从此门通过！念诵：讷知卓达尼 讷知卓达尼 哈让罗 哈让罗 萨玛雅 斯瓦。然后是建造坛城：高度为三份，宽度为五份。或者与住所结合建造。在中央挖一个三角形，在四块头盖骨上写上心咒吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝），观想为宫殿并安放。上面用红色的灰泥填满。然后是投掷朵玛：混合药物和血。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三千世界欲望的根源是血，为了从根源上解脱欲望轮回，为了控制空行母，为了完全净化三千世界，投掷朵玛。玛哈RAKTA曼扎拉吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）这样念诵。然后是画线：加持线绳。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）在这不可思议的秘密坛城中，以断绝轮回的菩提心之状态，菩提心（藏文：བོ་དྷི་ཙིཏྟ，梵文天城体：बोधचित्त，梵文罗马拟音：bodhicitta，汉语字面意思：菩提心）之父画线，愿无量诸佛的坛城在我心中显现。底西扎玛曼扎拉吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）这样方位和角度都良好对齐地画线。然后是用彩粉绘画：布置五种勇士谷物，净化并加持为五种智慧。然后依次将五大元素观想为五大虚空的自性，用种字勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）观想为宫殿并绘画：中央红色，自性三角形。红色月牙形。白色头骨鬘。红色四辐轮。蓝色金刚墙。绿色三角缺口。红色外院。五层头骨。红色欲望。黄色围墙。蓝色半网。箭杆用湿头骨做。门槛用水生动物做。莲花红色，金刚蓝色，火山红色。然后是放置物品：首先，放置修持的物品。在国王种姓的独块头盖骨上画主尊父母像。在其心间画轮、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和扎（藏文：ཏྲག་，无法确定，可能是扎）的标志。在婆罗门种姓的四块头盖骨上，做成小碗，放置军队首领
English
Oṃ Jambha Na Na. Thus, press down. Then, draw the image of a great hero on human skin and offer it as a door guardian. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) In this great charnel ground, the supreme body of the great hero, with the eight classes of gods and demons as your retinue, in order to expound the Dharma of maturation, until my supreme accomplishment is achieved, do not let anyone pass beyond this door! Recite: Nṛ Trota Ni Nṛ Trota Ni Ha Raṃ Lo Ha Raṃ Lo Samaya Sva. Then, the construction of the mandala: the height should be three parts, and the width should be five parts. Alternatively, construct it in conjunction with the dwelling. In the center, dig a triangle and write the essence syllables Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Jaḥ (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: Jaḥ) on four pieces of skull, visualize it as a palace and place it. Fill the top with red plaster. Then, the throwing of the Torma: mix medicine and blood. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) The source of desire in the three thousand worlds is blood, in order to liberate desire and samsara from the root, in order to subdue the ḍākinīs, in order to completely purify the three thousand worlds, throw the Torma. Mahā Rakta Mandala Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Thus, recite. Then, draw the lines: bless the thread. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) In this wondrous secret mandala, in the state of bodhicitta that cuts off samsara, with the bodhicitta (Tibetan: བོ་དྷི་ཙིཏྟ, Sanskrit Devanagari: बोधचित्त, Sanskrit Romanization: bodhicitta, Chinese literal meaning: bodhicitta) father drawing the lines, may the mandala of countless Buddhas be clear to me. Ti Shi Tra Ma Mandala Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Thus, draw the lines with the directions and angles well aligned. Then, drawing with colored powders: arrange the five hero grains, purify and bless them as the five wisdoms. Then, successively visualize the five elements as the nature of the five spaces, visualize and draw the palace with the seed syllable Bhrūṃ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrūṃ): red in the center, self-nature triangle. Red crescent moon. White skull garland. Red four-spoked wheel. Blue vajra fence. Green triangle notch. Red courtyard. Five rows of skulls. Red desirable objects. Yellow fence. Blue half-net. The arrow shaft should be made of fresh skull. The threshold should be made of blue aquatic animals. The lotus is red, the vajra is blue, and the fire mountain is red. Then, placing the substances: first, place the substances for practice. On a single piece of skull from the royal lineage, draw the main deity, the father and mother. In their hearts, draw the wheel, the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and the mark of Trag (Tibetan: ཏྲག་, cannot be determined, possibly Trag). On four pieces of skull from the Brahmin lineage, make small bowls and place the army commander.