Chinese
愿赐予我炽燃的身语意和功德，以及事业如海的殊胜成就！嗡 舍利 文殊 阎摩罗阇 妈妈 诶嘎札智 嘉纳 班杂 曼达拉 嘎雅 瓦嘎 智达 ഗുണ कर्म सर्व सिद्धि अभिषिञ्च मम 吽！ 炽燃的忿怒尊，示现威猛金刚橛之身，口中发出咒语之声，手持之物如劫末之火般燃烧，为了彻底斩断敌对障碍，请赐予我度母金刚橛之殊胜成就！如是念诵根本咒，并收摄于铃中。吽！ 具足威德金刚身语意者，拥有无二金刚身语意，如今我执持文殊身语意，请赐予我身语意的成就！身成就 吽 阿！语成就 吽 阿！意成就 吽 阿！一切成就 吽 阿！ 祈愿世尊文殊红尊父父佛母及眷属，身语意功德事业无尽庄严轮之成就大海，为我所证得！阿拉拉 吼！ 念诵“苏嘎悉地”。 愿以大肉宴，摄伏三界！ 愿以扎嘎达勇士宴，调伏一切众生！ 愿以金刚长寿宴，证得文殊之寿命与青春！ 愿以满月与半月宴，获得一切智智！ 愿以文殊宴，使意趣于法性界中永不退转！ 愿以扎格地、男仆、以及遍行者宴，摧伏敌对障碍！阿拉拉 吼！苏嘎悉地！ 此后，为修法作结行。 以朵玛作结行：应广作余供仪轨。 以发愿作结行： 吽！ 从寂静圣地之秘密坛城中，于无生灭之法性界中，祈请文殊菩萨众垂念于我！ 我以身语意无有虚伪，以信心、誓言、精进为要，绘制殊胜之坛城画像，如法圆满修习念诵，圆满殊胜之禅定坛城，现证菩提心之坛城，并成就广大之会供坛城，以及自性
English
Grant me the supreme attainment of the blazing body, speech, and mind, along with qualities and oceanic activities! Om Shri Manju Yama Raja Mama Eka Jati Jnana Pancha Mandala Kaya Vak Chitta Guna Karma Sarva Siddhi Abhisincha Mam Hum! O Incomparable Blazing Wrathful One, who manifests as the powerful form of Vajrakila, whose mouth proclaims the sound of mantras, whose hand implements blaze like the fire at the end of an eon, for the sake of utterly severing enemies and obstacles, grant me the supreme attainment of the Great Tara Kila! Thus, recite the root mantra and gather it into the bell. Hum! Possessing the glorious Vajra body, speech, and mind, endowed with indivisible Vajra body, speech, and mind, now that I hold Manjushri's body, speech, and mind, grant me the siddhi of body, speech, and mind! Kaya Siddhi Hum Ah! Vak Siddhi Hum Ah! Chitta Siddhi Hum Ah! Sarva Siddhi Hum Ah! May I attain mastery over the inexhaustible adornment wheel of the body, speech, mind, qualities, and activities of the Bhagavan Red Manjushri, Father-Mother, together with their retinue, and the ocean of siddhis! Alala Ho! Recite "Suka Siddhi." May I subdue the three realms through the Great Meat Feast! May I tame all beings through the Jagada Hero Feast! May I attain the life and youth of Manjushri through the Vajra Longevity Feast! May I obtain the omniscient wisdom through the Full Moon and Half Moon Feast! May I, through the Manju Feast, never decline from the expanse of the nature of reality! May I, through the Jagti, Male Servant, and Ever-Wandering One Feast, utterly destroy enemies and obstacles! Alala Ho! Suka Siddhi! Then, to conclude the accomplishment: To conclude with a Torma: The ritual of the remainder should be performed extensively. To conclude with aspirations: Hum! From the mandala of the supreme secret charnel ground, in the expanse of the nature of reality, which is without arising or ceasing, I beseech the assembly of Manjushri deities to consider me! Since I have no deceit in my body, speech, and mind, and I have taken faith, commitment, and diligence to heart, having drawn this extraordinary image of the mandala, and having perfected the practice of approach and accomplishment according to the scriptures, may the extraordinary samadhi mandala be perfected, may the mandala of bodhichitta be fully realized, and may the great gathering mandala be accomplished, and the self-nature
Chinese
愿坛城自然成就！ 依靠吉祥的班杂妙物， 如法修持四种次第， 五地道之障碍皆得清净， 自心完全成熟为本尊天， 当此蕴聚之结解脱时， 愿能成长为圣妙音！ 从三持明之地净除障碍， 成为诸佛三身之海， 宣说三身清净之法轮， 愿自续与佛身无别！ 将此灯供献于坛城本尊， 以开启显现之门的明亮灯油， 象征大智慧显现之遗迹， 于地道次第或同时， 彻底消除无知愚昧之垢染， 获得一切智智， 愿于无别普贤地圆满究竟！ 将此甘露供献于坛城本尊， 从烦恼痼疾中彻底解脱， 五毒之病皆转为五智， 愿得不死甘露法身！ 将此朵玛供献于坛城本尊， 彻底消除烦恼贫乏之痛苦， 受用五妙欲， 愿得诸佛圆满报身！ 将此人血供献于坛城本尊， 彻底清净烦恼贪欲之有， 无漏之乐增长圆满， 愿得化身，利生事业圆满究竟！ 将此盛大荟供供献于坛城本尊， 从忙碌贫困之病中彻底解脱， 如转轮圣王之受用， 愿如如来般统治国政！ 将此塔那供献于坛城本尊， 以无生灭之大悲游舞， 无生无死断除轮回， 愿彻底清净有之根本，一切成就！ 将此嘎巴拉供献于坛城本尊， 于大乐界中彻底清净贪执， 无漏诸佛之乐普及， 愿得无离无合之普贤身！ 将帷幔、幡幢， 伞盖、胜幢、幡旗等等， 以及尸林庄严，全部供献， 对于那些未被寂静调伏者， 于殊胜秘密大坛城中， 以燃烧之身， 充分庄严尸林
English
May the mandala be spontaneously accomplished! By relying on the excellent and auspicious Bhanta substance, By properly practicing the four stages of approach and accomplishment, May all the obscurations of the five grounds and paths be purified, May my own mind fully ripen into the Yidam deity, When these knots of aggregates are liberated, May I grow into the noble Manjushri! By purifying obscurations on the ground of the three Vidyadharas, Becoming the ocean of the three Kayas of the Buddhas, Teaching the Dharma of the pure three Kayas' wheel, May the lineage be inseparable from the Buddha's body! By offering this lamp to the mandala deity, With this bright lamp oil that opens the door of appearance, Representing the trace of the great wisdom appearance, On the grounds and paths, gradually or simultaneously, Completely removing the stain of ignorance and delusion, Attaining the wisdom of omniscience, May I reach the ultimate perfection on the ground of non-dual Samantabhadra! By offering this nectar to the mandala deity, May I be completely liberated from the chronic disease of afflictions, May all the diseases of the five poisons be transformed into the five wisdoms, May I attain the immortal nectar Dharmakaya! By offering this Torma to the mandala deity, Completely removing the suffering of affliction and poverty, Enjoying the five desirable qualities, May I attain the Sambhogakaya of the Buddhas! By offering this Rakta to the mandala deity, Completely purifying the existence of affliction and attachment, May the uncontaminated bliss increase and be perfect, May I attain the Nirmanakaya and accomplish the welfare of beings to the end! By offering this great Tsok offering to the mandala deity, May I be completely liberated from the disease of busyness and poverty, Like the enjoyment of a Chakravartin king, May I rule the kingdom like the Tathagata! By offering this Tana to the mandala deity, With the play of compassion without arising or ceasing, Cutting off samsara without birth or death, May I completely purify the root of existence and accomplish everything! By offering this Kapala to the mandala deity, Completely purifying attachment in the realm of great bliss, Spreading the uncontaminated bliss of the Buddhas, May I attain the Samantabhadra body without separation or union! By offering the curtains, banners, umbrellas, victory banners, pennants, and so on, As well as the charnel ground ornaments, completely, For those who have not been tamed by peaceful means, In the supreme secret great mandala, With a blazing body, fully adorned with the charnel ground.
Chinese
以圆满受用身示现忿怒相，以强力之法调伏众生，救护并引导轮回之苦，不朽胜幢于战场上彻底获胜，以智慧之法引导众生，以大悲心成办众生之利益，获得五身、五语、五意之胜者，以及五种功德和如是之事业，愿获得无尽庄严之轮。 霍，祈请垂念！ 不动摇于法性寂静之状态，以身放光焰之威严姿态，诛灭恶毒者并引导众生至无上之境，以法性之手印行持极度忿怒之事业。 祈请诸位红色文殊菩萨众以慈悲之心忆念并垂念。 一切显现存在皆为坛城，一切财富皆为受用，奉献内外秘密之供养大海，圆满本尊修持，愿我与一切众生获得金刚持之果位，并圆满成就于字母轮大集之境。 霍！ 外内情器所摄的一切法皆于红色文殊坛城中自然成就并圆满，愿我与无边众生皆于身语意之坛城中获得不退转之果位，并自然成就于大乐之中。 霍！ 轮回与涅槃的一切法皆为自心，故于无有偏颇之自生智慧中开阔。 无有内外，于法性之界中自显。 无有上下与偏颇，无有因果，无有好坏与取舍，无有生与死及变迁，于广大明点之界中开展，从而将轮回彻底转化为佛。 将痛苦转化为法性，将分别念掌控为智慧，将六识增长为大乐，将高低不平调整于广阔之界中，于无有生与死及变迁中超越常断之边。 众生本即是佛，故于此义仅是言说亦能于觉悟之界中转化，更何况是修持呢？ 仅仅是听闻少许，亦能不由自主地成就佛果。 以胜者之教言精髓，愿我与一切众生皆能
English
Having shown the wrathful form of the Sambhogakaya, subduing beings with forceful methods, saving and leading beings from the suffering of samsara, the undying victory banner completely triumphs on the battlefield. Leading beings with the method of wisdom, accomplishing the benefit of beings with great compassion, may the victorious ones' five bodies, five speech, five minds, and five qualities, as well as their activities, similarly, may the wheel of inexhaustible adornment be attained. Ho, please consider! Without moving from the peaceful state of dharmata, with the appearance of a great blazing body, cutting off the wicked and leading beings to the unsurpassed state, acting with extreme wrath through the mudra of dharmata. May all the deities of Red Manjushri remember and consider with compassion. All appearances and existences are mandalas, all wealth is enjoyment, having offered the ocean of outer, inner, and secret offerings, having completed the practice of approach and accomplishment, may I and all sentient beings attain the state of Vajradhara, and may we completely accomplish the state of the great gathering of the wheel of letters. Ho! May all phenomena encompassed by outer and inner vessels and contents be spontaneously accomplished and perfected in the mandala of Red Manjushri. May I and all limitless sentient beings attain irreversibility in the mandala of body, speech, and mind, and may we spontaneously accomplish great bliss, Mahasukha. Ho! Since all phenomena of samsara and nirvana are one's own mind, may it expand into the self-arisen wisdom without partiality. Without inner or outer, may it self-arise in the realm of dharmata. Without above or below and without partiality, without cause and effect, without good or bad and without acceptance or rejection, without birth and death and without change, by expanding into the realm of the great bindu, may samsara be completely transformed into Buddhahood. May suffering be transformed into dharmata, may conceptual thought be empowered into wisdom, may the six consciousnesses be expanded into great bliss, may high and low be leveled in the vast realm, without birth and death and without change, may we transcend the extremes of permanence and annihilation. Since sentient beings are inherently Buddhas, what need is there to say that even just uttering these words can transform into the realm of realization? Even just hearing a little bit, one will effortlessly and uncontrollably attain Buddhahood. With this essence of the victorious ones' teachings, may I and all sentient beings