English
Do not despise. Handprints, mounts, weapons, and, signs should not be violated. All the vows of vidyadharas, as stated in the great tantras and secret praises, abandoning the ten non-virtues, etc., should be upheld completely and without omission. Actions and commands should be carried out without omission. Thus, vows should be taken. Then, the commitment to not separate from the yidam deity is as follows: Hūṃ. From the mandala equal to the extent of space, Bhagavan Manjushri Yamaraja, parents, and, victorious ones, sons, protectors, those with commitments, with compassion and love, please consider me. I do not seek heavenly enjoyment or royal power, nor do I strive for desirable enjoyments, but only with love for beings, I am diligent, your unobstructed wisdom knows it clearly. Even if my body were cut into a thousand pieces, I will not abandon you, the yidam deity, but will practice. From the beginningless past, the deity practiced with unwavering faith, the noble king, wrathful king, Yamantaka, the secret mother, supreme Vajra Vetali, even if practiced for eons, I have not seen your face, please show me your beautiful and terrifying face. Demons and rakshasas, arrogant ones, sudden illnesses, if they obstruct the illusory body, please grant the accomplishment of the life of vidyadhara. Vajra Yamaraja, I hold. rā ga ya ho（藏文，梵文天城体，rāga ya hoḥ，梵文罗马拟音，Greed, ya, ho）, rā ga ya mi（藏文，梵文天城体，rāga ya mi，梵文罗马拟音，Greed, ya, mi）, Vetali bam. rakta a la la ho（藏文，梵文天城体，rakta alala hoḥ，梵文罗马拟音，Blood, alala, ho）, sa ma ho（藏文，梵文天城体，sama hoḥ，梵文罗马拟音，sama ho）, samaya stvaṃ（藏文，梵文天城体，samaya stvaṃ，梵文罗马拟音，Pledge, you）. The descent of blessings is: Hūṃ. The time of the Yama assembly has come, the time of the king of wrathful ones has come, the time of the mamos and dakinis has come, the time of blessings has come, the time of the empowerment king has come, the time of granting accomplishments has come, the time of summoning enemies and obstacles has come. Thus, beat the drum and ring the bell. Purify the sins and obscurations of body, speech, and mind. All the deities dissolve into light, absorb into me. The lama empowers. The yidam blesses. The protectors listen to commands and stand by. Thus, I am endowed with power. I contemplate that my body, speech, and mind are inseparably merged with the body, speech, and mind of Bhagavan Manjushri Yamantaka. Hūṃ. Yamantaka Manjushri Yamantaka, parents, children, messengers, servants, attendants, etc., the terrifying assembly adorned with human skin, the mandala and retinue.
Chinese
以及所有眷属，请垂听！从三有虚空中生起的大母是：外面的七母或大船，以及卡卡热玛谛的众会，施咒和收咒的母神，像母亲一样慈爱，像姐妹一样悲悯等等。从誓言物、咒语等中提取甘露精华，以生命之精髓迎请于此地，祈请本尊众会显现在此！我乃金刚自生大尊，赐予无所缘梵天的成就，违背教令和仪轨之处，我皆忏悔！我向智慧本尊之主忏悔！我向如海的母姐妹众忏悔！献上忏悔，祈请赐予清净！念诵三遍百字明。 药物、酒、朵玛三者加持的广轨在其他地方有详细说明。 加持并供奉外、内、密三种供品。 加持完药物、酒、朵玛后，收摄会供物： 祈请薄伽梵降阎魔尊的所有本尊众会，成熟我的身语意三门，解脱我的身语意三门，加持我的身语意三门。 如此念诵后，从降阎魔尊的身语意中生出三个字，唵（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），融入我的身语意三门，清净身语意三门的一切罪障，降阎魔尊的身语意与我的身语意三门无二无别，观想所有本尊众会融入我。 ༈。 文殊阎魔敌，交合之母夜叉毗陀梨，度脱之母一发母，主尊阎魔罗阇，女儿持血筹之主女魔热玛谛，事业死主父母，父亲之化身四刽子手，母亲之化身四刽子母，八大终结阎魔，十方护法阎魔，持血筹之魔十二，持刀之大金刚十八，夺精气之母一千零八，算数之大金刚四，眷属食肉金刚，以及所有誓言护法众，我皆供养！ 此乃朵玛供养时所念诵。 加持并供奉外、内、密三种供品： 吽！ 为了供养金刚阎魔本尊众会，外内密
English
and all retinues, please listen! The great mother who arises from the sphere of the three realms is: the seven outer mothers or the great ship, and the assemblies of Khakharamaati, the mother goddesses who cast and receive spells, who are loving like mothers and compassionate like sisters, and so on. Extracting the essence of nectar from the samaya substances, mantras, etc., and inviting them here with the essence of life, I pray that the assembly of deities will manifest here! I am the great Vajra Self-Arisen One, granting the accomplishment of the unconditioned Brahma. I confess all transgressions against the teachings and scriptures. I confess to the lord of the wisdom deities! I regret and repent to the ocean of mothers and sisters! Having offered confession, I pray that you grant purity! Recite the hundred-syllable mantra three times. The extensive ritual for blessing the three: medicine, alcohol, and torma, is explained elsewhere. Blessing and offering the three outer, inner, and secret offerings. After blessing the medicine, alcohol, and torma, gather the assembly support: I pray that all the deities of the Blessed Yamantaka will ripen my body, speech, and mind. May they liberate my body, speech, and mind. May they bless my body, speech, and mind. By saying this, the three syllables Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise from the body, speech, and mind of Yamantaka and dissolve into my body, speech, and mind, purifying all the sins and obscurations of my body, speech, and mind. The body, speech, and mind of Yamantaka and my body, speech, and mind become inseparable, and I contemplate that all the deities dissolve into me. ༈. Manjushri Yamari, the consort Yaksha Vetali, the liberating mother Ekajati, the chief son Yama Raja, the daughter, the mistress of the blood tally, the demoness Remati, the father and mother death lords of karma, the four executioners who are emanations of the father, the four executioner mothers who are emanations of the mother, the eight terminators of death, the ten directional guardian Yamas, the twelve demons with blood tallies, the eighteen great Ging with knives, the one thousand and eight mothers who take essence, the four great Ging who calculate, the retinue of flesh-eating King Kong, and all the oath-bound protectors, I offer to all of them! This is to be recited when offering the torma. Blessing and offering the three outer, inner, and secret offerings: Hum! For the purpose of offering to the assembly of Vajra Yama deities, outer, inner, secret
Chinese
从我这里。 智慧心之精华是， 心性即定为吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 一切生起智慧之因是吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 嗡 班杂 德思达 嘉纳 班杂 吽。 五大次第累积是：吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 五种烦恼本初清净故， 愚痴燃烧的虚空中， 嫉妒燃烧的黑风翻滚。 贪欲燃烧的火水汇聚。 嗔恨燃烧的土地形成。 贪欲燃烧的波涛回旋。 我慢燃烧的骨骸堆积。 嗔恨燃烧的火焰山燃烧。 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的放出和收摄结合中， 世间界一切广大， 由རྃ་ཡྃ་ཁྃ་焚烧净化洗涤， 光芒收摄于最初之形。 上下莲花轮安住。 嗡 萨瓦 达塔嘎达 布达 扎克拉 嘎贝 蓝。 嗡 贝玛 曼达拉 阿比辛扎 嗡。 为了将对色相的执着净化为圆满受用之净土，生起所依之宫殿： 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 珍宝尸陀林宫殿， 大智慧之大处所， 无内外之法界， 无边际中心之虚空界。 三角形深蓝色燃烧着， 半月形红色具威力相， 具备四轮颅骨， 铁城十三大洲， 燃烧鲜血的走廊上， 四方形四门具备墙壁， 蛇的十字交叉环绕四周， 金刚十字颅骨鬘庄严， 不可思议坛城自然成就。 之后生起坐垫： 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 以善逝心之自性， 自然成就坛城燃烧的中央， 将一切魔和外道， 以及夜叉罗刹垫为坐垫。 阎罗男女交叠之上， 水牛公牛践踏着。 再次， 为了将内在执着的八识错觉净化为法身，生起所依之本尊：
English
From me. The essence of the wisdom mind is, The nature of mind becomes fixed as Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The cause of all arising wisdom is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Oṃ Vajra Tiṣṭha Jñāna Vajra Hūṃ. The sequential accumulation of the elements is: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Because the five afflictions are primordially pure, In the sky where ignorance blazes, The black wind of jealousy swirls. The fire and water of desire accumulate. The earth of hatred forms. The waves of desire swirl. The skeletons of pride pile up. The fire mountain of hatred blazes. From the combination of the emanation and dissolution of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), All the realms of the world are vast, Burned, purified, and cleansed by Raṃ Yaṃ Khaṃ. The light gathers into the initial form. Above and below, the lotus wheel abides. Oṃ Sarva Tathāgata Buddha Cakra Garbhe Laṃ. Oṃ Padma Maṇḍala Abhiṣiñca Oṃ. In order to purify attachment to the realm of form into the pure land of perfect enjoyment, generate the supporting palace: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). A precious charnel ground palace, A great place of great wisdom, The dharmadhātu without outer and inner, The space realm without end and center. In the triangular dark blue blazing, The crescent moon red in the manner of power, Possessing four wheels of skulls, Thirteen great continents of iron cities, On the burning corridor of blood, Four square with four doors and walls, The cross of snakes encircles the edge, The vajra cross is adorned with skull garlands, The inconceivable maṇḍala is spontaneously accomplished. Then generate the seat: Hūṃ Spharaṇa Phaṭ. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). By the nature of the Sugata's mind, In the center of the spontaneously accomplished blazing maṇḍala, All demons and heretics, And yakshas and rakshasas are laid down as a seat. Above the crossed Yama male and female, A buffalo and a wild bull are trampled. Rudra Ti Ra Vaṃ. Yama Ye Ti Ra Vaṃ. Mahe Maṇḍala. Mā Sūrya Maṇḍala. A Candra Maṇḍala Hūṃ. Paṃ Padma Maṇḍala Hūṃ. Again, Saṃ Hāraṇa Hūṃ. In order to purify the eight consciousnesses of inner grasping, which are mistaken, into the dharmakāya, generate the deity as the support:
Chinese
吽。从太阳的坛城中生出，月亮的座垫从阿字生出，莲花的座垫从邦字生出，座垫上吽字的放射和聚集，化为智慧勇识金刚。从中光芒四射，再次聚集，法身至尊阎罗敌，具有尸林燃烧的装饰，三面六臂，手持各种兵器，在雅玛水牛的宝座上，以巨人的姿态恐怖地存在。嗡 阿卓德嘎雅 亚曼达嘎 哈纳玛塔 班匝 吽 啪。吽。从左边是忿怒母僵尸，燃烧的口中光芒万丈，身体是熊熊燃烧的大火，一面二臂，与父尊无二无别地拥抱，三叉戟和颅血放入口中。嗡 贝达里 Raksha Yaksha 匝 匝 乌楚什玛 卓达 贝达里 吽。吽。从右边生起的大母是，埃嘎扎德 单发母，深蓝色，手持狼牙棒，右边是听命的度母金母，意义的忿怒母僵尸，救度者埃嘎扎德母。玛玛 扎 惹叉 埃嘎扎德 匝 吽。从智慧意之种子字中，大威德金刚从雅字生出，深蓝色，挥舞着宝剑和期克印，是奉命的使者，雅玛拉匝 匝 吽。从父母无二的结合中，血眼母从玛字生出，铁钩、狼牙棒、海螺血，深蓝色的身体，是奉命的使者母。玛玛 汝汝 玛嘿 贝 吽 啪。吽。食肉的鬼和罗刹，鬼女罗刹女食肉女，母神饮血的饿鬼众，僵尸尸林作为使者安住。班杂 昂古夏 匝 匝。身语意加持，并以五智灌顶：吽。忿怒尊之王阎罗敌，五智与身语意，功德事业五种，灌顶加持。嗡 纳玛 萨瓦 达塔嘎达 希利 玛嘉 嘎雅 瓦嘎 哲达 班杂 梭巴瓦 阿玛 郭 杭。嗡 布达 滚列 嘿 嘿。嗡 班杂 滚列 嘿 嘿。嗡 惹那 滚列 嘿 嘿。嗡 贝玛 滚列 嘿 嘿。嗡 嘎玛 滚列 嘿 嘿 吽 啪。然后是大威德金刚的赞颂：吽。大威德，摧毁一切大骄慢之神，掌握权势，降伏魔鬼，以尸林装束为饰，救度者至尊，使母神成为眷属，极其威严，摧毁阎罗