English
Below. The directions are filled with blazing vajras. Obstacles cannot pass through the vajra boundary. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! Vajra flame, blaze up, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! For the sake of my mandala's stability. From the blessing of the wrathful king. The king of weapons, the wheel, blazes. Protect the mandala's levels in the proper manner. Above, also on the canopy of the wheel. Below, also beneath the ground of the wheel. The directions are filled with the blazing wheel. Obstacles cannot pass through the wheel's boundary. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), wheel flame, blaze up, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! For the sake of my mandala's stability. From the blessing of the wrathful king. The king of weapons, the club, blazes. Protect the mandala's levels in the proper manner. Above, also on the canopy of the club. Below, also beneath the ground of the club. The directions are filled with the blazing club. Obstacles cannot pass through the club's boundary. Trāṃ (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रాం, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Seed syllable), jewel flame, blaze up, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! For the sake of my mandala's stability. From the blessing of the wrathful king. The king of weapons, the axe, blazes. Protect the mandala's levels in the proper manner. Above, also on the canopy of the axe. Below, also beneath the ground of the axe. The directions are filled with the blazing axe. Obstacles cannot pass through the axe's boundary. Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Seed syllable), lotus flame, blaze up, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! For the sake of my mandala's stability. From the blessing of the wrathful king. The king of weapons, the sword, blazes. Protect the mandala's levels in the proper manner. Above, also on the canopy of the sword. Below, also beneath the ground of the sword. The directions are filled with the blazing sword. Obstacles cannot pass through the sword's boundary. Hā (Tibetan: ཧཱ་, Sanskrit Devanagari: ह, Sanskrit Romanization: hā, Literal Chinese meaning: Seed syllable), karma flame, blaze up, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! Thus, clearly establish and contemplate the boundary of weapons. Then, the boundary of fire is: In front, from the sun disc above the letter "ma", contemplate a single letter Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable). Verbally recite: Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Cut) Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable)! Yaṃ (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Seed syllable of wind) Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable)! He (Tibetan: ཧེ, Sanskrit Devanagari: हे, Sanskrit Romanization: he, Literal Chinese meaning: Seed syllable) Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable)! Traka (Tibetan: ཏྲག་, Sanskrit Devanagari: त्रक्, Sanskrit Romanization: traka, Literal Chinese meaning: Seed syllable of wrathful deity) Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable)! Khaṃ (Tibetan: ཁྃ, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Literal Chinese meaning: Seed syllable of space) Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable)! Jvāla (Tibetan: ཛྭ་ལ་, Sanskrit Devanagari: ज्वाल, Sanskrit Romanization: jvāla, Literal Chinese meaning: Flame) Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable)! Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable) Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable)! By this, from the Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable) in front, the fire blazes, the ground of fire below, the fence and net of fire on the sides, the tent and canopy of fire above, contemplate the great fire mountain of the eon's end, with crackling, crashing, and roaring sounds. According to the condensed words, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Seed syllable)! Contemplate the vajra fire radiating in all directions. Thinking of those inauspicious things, all obstacles will be destroyed. By reciting "Vajra Flame Raṃ (Tibetan: རྃ, Sanskrit Devanagari: , Sanskrit Romanization: raṃ, Literal Chinese meaning: Seed syllable)", the outer vajra
Chinese
顶礼（诸佛）。 对于父母以及诸子，以身语意三恭敬，从一切处以虔诚顶礼。 在佛土中一切赞叹，第二是供养。 在世间中成为最殊胜的，珍宝鲜花，焚香等等，从一切处化现而作供养。 我以前所造，第三是忏悔罪业。 从一切处所积聚的罪业，虽然自性为空，却以实有的方式，在诸佛面前忏悔。 诸位怙主的一切，第四是随喜。 对于福德和，下劣的一切善根，同样以相应的增上意乐，以欢喜心随喜。 善逝菩提，第五是请转法轮。 获得殊胜之后，为了以慈悲调伏众生，对于转法轮，如梵天一般祈请。 涅槃，第六是请勿涅槃。 对于想要涅槃的那些，为了众生永久的安乐，乃至轮回未空之际，祈请勿入涅槃而住世。 乃至轮回未空，第七是回向。 我的善根也乃至彼时，从一切处不会穷尽，愿能令一切有情成熟。 我也，第八是献身。 从今时乃至，直至菩提精华之间，献给诸位怙主作为仆从，请以慈悲垂念。 从今时起，依从怙主您的教言，成办一切有情之利益，祈请加持。 受持律仪时，如三世诸佛，从“如何三世怙主们”开始，到“安置众生于涅槃”之间，与共同仪轨相同。 特别是，上师所说的所有律仪，心中生起对轮回的厌离，为了决定性利益，皈依三宝。 忏悔一切罪业，随喜一切善根，以意念执持佛陀菩提。 如同三世诸怙主们，于菩提发起决意，将无量无边的未度脱的众生，安置于涅槃。 身语意之业，遮止一切罪业，也应断除放逸的酒，不应进入下劣的乘，天神和天女秘密等等，对于上师
English
I prostrate. To the father, mother, and all the children, with respectful body, speech, and mind, I prostrate with devotion from everywhere. Whatever is praised in the Buddha-fields, the second is offering. In the world, becoming the most supreme, precious flowers, incense, and so on, manifesting from everywhere, I make offerings. The sins I have committed in the past, the third is confessing sins. All the sins accumulated from everywhere, although their nature is empty, I confess in front of the Buddhas as if they were real. All the protectors, the fourth is rejoicing. For merit and, all inferior virtues, likewise with corresponding superior intention, I rejoice with joy. Sugata Bodhi, the fifth is requesting to turn the wheel of Dharma. After attaining the supreme, in order to tame beings with compassion, for turning the wheel of Dharma, I pray like Brahma. Nirvana, the sixth is requesting not to pass into Nirvana. For those who want to pass into Nirvana, for the permanent happiness of all beings, until the end of samsara, I request you to stay without entering Nirvana. Until the end of samsara, the seventh is dedication. My virtues also until that time, will not be exhausted from everywhere, may it ripen all sentient beings. I also, the eighth is offering the body. From this time until, until the essence of Bodhi, I offer myself to the protectors as a servant, please take care of me with compassion. From this time onwards, according to the words of the protector, accomplishing the benefit of all sentient beings, please bless me. When taking vows, like the Buddhas of the three times, from "How the protectors of the three times" to "Placing sentient beings in Nirvana", it is the same as the common ritual. In particular, all the vows spoken by the Lama, with a mind weary of samsara, for the sake of decisive benefit, I take refuge in the Three Jewels. I confess all sins, I rejoice in all virtues, I hold the Bodhi of the Buddha in my mind. Just like the protectors of the three times, with determination to Bodhi, I will place the immeasurable number of undelivered beings in Nirvana. The actions of body, speech, and mind, I will restrain all sinful actions, I should also abandon careless alcohol, I should not enter the inferior vehicle, gods and goddesses, secrets, etc., to the Lama.
Chinese
不要轻视。手印坐骑武器和，标志不要违背。明咒持明的誓言一切，大仪轨密赞中所说，舍弃十不善等，全部无余受持。事业和教敕无余行持。如是受持誓言。然后是与本尊不分离而立誓： 吽。与虚空边际等同的坛城中，薄伽梵文殊阎魔法王父母和，诸佛菩萨护法具誓者，以慈悲怜悯垂念我。我非求天界受用王位，亦非成办欲妙受用，唯以慈爱众生而勤奋，无垢智慧您完全知晓。我身纵然被切成千块，亦不舍弃本尊您而修持。从无始劫的往昔以来，以一心虔诚之心所修之神，圣者之王忿怒王阎魔敌，秘密之母至尊金刚贝塔丽，纵经劫修亦未见您之面容，祈请向我显示美好威猛之面容。魔和罗刹傲慢者突发疾病，若于幻化之身作障碍，祈请赐予持明长寿之成就。金刚阎魔敌我所受持。ra ga ya ho（藏文，梵文天城体，rāga ya hoḥ，梵文罗马拟音，贪欲 呀 诃），ra ga ya mi（藏文，梵文天城体，rāga ya mi，梵文罗马拟音，贪欲 呀 弥），贝塔丽 棒。rakta a la la ho（藏文，梵文天城体，rakta alala hoḥ，梵文罗马拟音，血 阿拉拉 诃），sa ma ho（藏文，梵文天城体，sama hoḥ，梵文罗马拟音，萨玛 诃），sa ma ya stvaṃ（藏文，梵文天城体，samaya stvaṃ，梵文罗马拟音，誓言 汝）。降临加持是： 吽。阎魔众会之时已到，忿怒王之王的时机已到，空行母之时的时机已到，加持之时的时机已到，灌顶王之王的时机已到，赐予成就的时机已到，勾召怨敌魔障的时机已到。如是击鼓并摇铃。身语意三之罪障清净。诸佛众化光，融入我。上师灌顶。本尊加持。护法众听命并侍立。由此我具足能力。观想我之身语意三与薄伽梵文殊阎魔敌之身语意无二无别融合。 吽。阎魔敌文殊阎魔敌，父母子眷使者侍从等，以人皮装饰的恐怖众，坛城与眷