English
Empowerment. Ultimately, one will gain mastery over the qualities and activities of Mañjuśrī Jñānasattva. Second, offer a maṇḍala as a fee for requesting the blessings of the wisdom vajra. Then, in order to request the empowerment of the power of awareness, hold the substances of interdependence and as much of a maṇḍala as possible, and repeat this supplication. Emaho! Vajra Master, assembly of yidam deities, all heroes and heroines, noble Mañjuśrī, the five families, the five classes of ḍākinīs, and vidyādharas, please listen to me and consider me. From the ocean of samsara, for the benefit of all sentient beings, may we attain complete enlightenment. Therefore, to the Vajra Master, we offer the sword of wisdom as a fee. We offer the mirror that illuminates appearance and existence, as well as grains, the three whites, the three sweets, and the essence of salt and water as a fee. We offer the bow and arrow of skillful means and wisdom as a fee. We offer the three doors of body, speech, and mind as a fee. Please, Vajra Master, bestow upon me the empowerment of the power of awareness. Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah), please reveal the secret introduction with the five families and five wisdoms. Say this three times. Then, the master bestows permission: Ho! Fortunate sons of the lineage, since you follow me, do you have uncooled, heartfelt faith? Do you have swift diligence without recklessness? Can you keep the vows and commitments? Whatever you do, can you benefit sentient beings? If you can, I will bestow the empowerment and reveal the secret introduction. Practice with devotion, trust, and faith! Thus he speaks. Then, bestowing the empowerment of the power of awareness. First, the blessings of the wisdom vajra are bestowed. To stabilize and bless it, the empowerment of the torma is given. The main part is the introduction and empowerment, divided into three parts, the first of which is: Visualize yourself as before as Vairocana, blue in color, with his consort, and the five deities in your heart as before, clearly visualized, marked with a white Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om) at the crown of your head, a red Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah) at your throat, and a blue Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) at your heart. With strong devotion and longing for the master and the maṇḍala in front of you, which is the nature of the assembled Buddhas and Bodhisattvas of all directions and times, think: Please bestow the blessings of the vajra wisdom and grant me the empowerment of the power of awareness. Together, the master and disciples shake the
Chinese
用香和供品熏香，用美妙的音乐，嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），法界等等的净土，以及二十赞，上师持明传承的祈请等。然后，观想充满虚空的三根本的所有本尊如云般降临，融入自身，从而获得金刚智慧的加持，并保持无言的自性状态。为了稳固这一点，这个食子，外形是食子的形状，内部是珍宝宫殿的中央，毗卢遮那佛父母，东方是金刚萨埵父母等五部坛城，以及无量无数的本尊寂静和忿怒尊，还有根本传承的上师，勇士空行，护法神等，如芝麻荚裂开般安住。所有这些都以慈悲之心关注着弟子们，以喜悦的面容面向他们，以微笑的眼睛注视着他们，并请相信他们正在进行智慧和技能的灌顶事业。嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 智慧灌顶具顶髻， 圆满佛陀为庄严。 三解脱除三有边， 获得无边解脱三。 稀有奇妙光辉食子此， 原料是旱地生长的谷物。 清净无垢无污秽等， 洁净混合光辉灿烂。 四角八棱具四臂， 根基稳固顶端高耸入云。 令诸佛如来本尊喜悦之所依， 为使无量无数化身皆得满足。 八瓣莲花美丽环绕， 钩状猴面众眷属增威势。 百味俱全美食多装饰， 珍宝食子盘广大乃法界。 食子五妙欲即五智， 文殊身殊胜大乐无离合。 清净甘露圣者供养物， 二无二法界誓言极坚固。 摄持空行母众眷属， 引导四事业诸有情。 无量化身行诸事业， 获四灌圆满智慧之权。 食子五欲之灌顶， 灌于具缘种姓之子。
English
Incense and offerings are burned with beautiful music. Oṃ Āḥ Hūṃ, the pure lands of the Dharmadhatu, etc., and the twenty praises, and prayers to the lineage of the Lamas and Vidyadharas, etc., are recited. Then, visualize all the deities of the Three Roots filling the sky, descending like clouds and dissolving into oneself, thereby receiving the blessings of Vajra Wisdom, and maintain the inexpressible natural state. To stabilize this, this Torma, outwardly in the shape of a Torma, inwardly in the center of a jeweled palace, Vairochana Buddha and consort, in the east Vajrasattva and consort, etc., the mandala of the Five Families, with countless peaceful and wrathful deities of Yidam without exception, and also the root and lineage Lamas, heroes, dakinis, Dharma protectors, and guardians, abiding like a sesame pod splitting open. All of them, with loving hearts, consider the disciples; with joyful faces, turn towards them; with smiling eyes, look upon them; and please believe that they are performing the activity of bestowing the empowerment of wisdom and skill. Oṃ Āḥ Hūṃ. Wisdom empowerment with crest jewel, Perfect Buddha as ornament. Three liberations eliminate the three existences, Obtain the three endless liberations. This wonderful and glorious Torma, The material is grain grown in dry land. Purity and immaculate without defilement, Clean and pure mixture, glorious splendor. Four corners, eight sides, with four arms, Firm root, the tip rises high into the sky. The basis for pleasing the Sugatas and root deities, To satisfy countless emanations. Eight-petaled lotus beautifully surrounds, The hook-shaped monkey-faced retinue increases power. Adorned with many foods with a hundred flavors, The vast precious Torma plate is the Dharmadhatu. The five desirable qualities of the Torma are the five wisdoms, Manjushri's supreme body, great bliss without separation. Pristine nectar, the offering substance of the noble ones, In the non-dual space, the sacred samaya is mixed. Subjugating the assembly of mothers and dakinis, Guiding sentient beings through the four activities. Emanating countless forms to engage in activities, Having obtained the empowerment of the four empowerments and complete wisdom. The empowerment of the five desirable qualities of the Torma, Empowerment is bestowed upon the fortunate son of the lineage. A Ā I Ī U Ū E AI O AU AṂ AḤ STHITO HṚDI
Chinese
智慧身，拉航布霍。佛陀南，德雅提巴提尼。嗡 班杂 提斯那 杜卡 匝达，般若智慧身。智慧身语自在，阿拉巴匝纳亚德纳玛。念诵这段短咒。嗡 萨瓦 达玛 巴瓦 梭巴瓦，比修迭 班杂 匝修 阿阿昂阿。自性清净，一切法，如是，一切如来。智慧身文殊师利，清净达穆巴达亚德 昂阿。一切如来心，哈拉哈拉。嗡 吽 舍 巴嘎万 智慧身语自在，玛哈瓦匝 萨瓦 达玛。嘎嘎纳玛拉 梭巴瑞修达，达玛达都智慧藏 阿。念诵这两段长咒。然后，当把朵玛放在头顶时，观想主尊南瞻父父佛父母，化为光融入，以及持明者。其他种姓和五十八位饮血尊等，也从其他地方散发出无数相似的化身，融入智慧甘露，从弟子的头顶融入，充满大乐轮的处所的单一口味三处，从而获得身之灌顶和所有加持，生起这种信念。这样做。吽！智慧灌顶，头戴顶髻。圆满佛陀，作为庄严。消除三者，获得无边解脱三者。赐予殊胜，金刚，我向您顶礼。真实究竟，我向您顶礼。从空性中生起，我向您顶礼。佛陀菩提，我向您顶礼。毗卢遮那佛，身之灌顶。为种姓之子，给予灌顶。如此说。法身普贤王如来和，报身普贤王如来五种文殊，化身普贤王如来释迦牟尼等。祈请三身诸位上师。金刚空行母，宝生空行母和，莲花空行母，事业空行母和。如是空行母，邬金空行母等。祈请所有空行母众。文殊菩萨和金刚持大尊。文殊友 师利僧哈和。自生大尊莲花生等。祈请持明传承诸位。赤松德赞，文殊怙主化身之身。谢尔扎 卓尼，具名秘密之母。伏藏师大尊 萨尔班 遍知等。祈请化身圣众。隆钦 萨班 尼玛的
English
Jnana Murti Raham Bungho. Buddhanam Trya Dhevartini. Om Vajra Tikshna Dukha Tstsheda, Prajna Jnana Murtaye. Jnana Kaya Vagishvara, Arapatsanaya Dena Mah. Recite this short mantra. Om Sarva Dharma Bhava Svabhava, Vishuddhe Vajra Tstshur Ah Ah Aam Ah. Prakriti Parishuddhah Sarva Dharmaya Duta Sarva Tathagata. Jnana Kaya Manjushri Parishuddhi Tamu Pada Yati Aam Ah. Sarva Tathagata Hridaya, Hara Hara. Om Hum Hrih Bhagavan Jnana Murti Vagishvara, Maha Vatsa Sarva Dharma. Gaganama La Supari Shuddha, Dharma Dhatu Jnana Garbha Ah. Recite these two long mantras. Then, when placing this torma on the crown of the head, visualize the main deity, Namnang Yabyum, the Tathagata's body, the assembly of deities of the lineage, dissolving into light, and the Vidyadharas. Other lineages and the fifty-eight blood drinkers, etc., also emanate countless similar manifestations from other places, dissolving into the nectar of wisdom, dissolving from the crown of the disciple's head, filling the single taste of the three places of the great bliss wheel, thereby obtaining the empowerment of the body and all blessings, generate this belief. Do it like this. Hum! Wisdom empowerment, with a crest jewel. Perfect Buddha, taken as an ornament. Eliminate the three, obtain the three boundless liberations. Bestowing the supreme, Vajra, I prostrate to you. True ultimate, I prostrate to you. Arising from emptiness, I prostrate to you. Buddha Bodhi, I prostrate to you. Vairochana, empowerment of the body. For the son of the lineage, grant empowerment. Thus say. Dharmakaya Samantabhadra and, Sambhogakaya Samantabhadra five Manjushris, Nirmanakaya Samantabhadra Shakyamuni, etc. I pray to the three Kayas, all the Gurus. Vajra Dakini, Ratna Dakini and, Padma Dakini, Karma Dakini and. Likewise Dakini, Orgyen Dakini, etc. I pray to all the assemblies of Dakinis. Manjushri and Vajradhara the Great. Manjushrimitra Shri Singha and. Self-arisen Great Padma Sambhava, etc. I pray to all the Vidyadhara lineages. Trisong Detsen, Manjugosha, the incarnate body. Shelza Dronma, the secret mother with a meaningful name. Tertön Chenpo Sarban Chimed, etc. I pray to all the supreme incarnate bodies. Lungzin Sarban Nyima's
Chinese
从心间起，直至恩重根本上师之间的，传承上师们和本尊，空行护法等祈请。如果愿意，可以详细讲述上师传承。注：所有传承上师们，请加持，愿具缘种姓之子，获得明智的才能灌顶。布达巴林达阿比香匝嗡！这样将食子放在头顶。然后，当把这个食子放在喉咙时，主尊无量光佛父母和莲花语之部的坛城众神融入光中，如同持明等以上所说。观想弟子的喉咙，充满受用轮处的三脉，获得所有语的灌顶和加持。念诵：吽，智慧灌顶具顶髻者，圆满佛陀作为庄严。三解脱无量...佛陀微笑...佛陀欢笑...佛陀语之自性...佛陀心之自性...无量光佛语的灌顶，赐予种姓之子灌顶。法身聚集普贤等，愿获得才能灌顶。中间如上，咒语结尾：莲花巴林达阿比香匝阿！这样放在喉咙。然后，当把这个食子放在心间时，主尊金刚萨埵父母和金刚意之部的坛城众神融入光中，如同持明等。观想弟子的心间，充满法-轮处的三脉，获得所有意的灌顶和加持。念诵：吽，智慧灌顶具顶髻者，圆满佛陀作为庄严。三解脱无量，获得三解脱。佛陀贪恋...佛陀欲望...佛陀喜悦...佛陀嬉戏...金刚萨埵意的灌顶，赐予种姓之子灌顶。法身聚集普贤等，愿获得才能灌顶。中间和咒语结尾：金刚巴林达阿比香匝吽！这样放在心间。然后，当把这个食子放在脐轮时，主尊宝生佛父母和功德宝生部的坛城众神融入光中，如同持明等。观想弟子的脐轮，充满化身轮处的三脉，获得所有功德的灌顶和加持。念诵：吽，智慧
English
From the heart, up to the kind root guru, the lineage lamas, yidam deities, dakinis, and dharma protectors, I pray. If desired, one can elaborate on the lineage of gurus. Note: May all the lineage lamas, through their blessings, grant this fortunate son of noble lineage the empowerment of wisdom and skill. Buddha balimta abhiṣiñca oṃ! Thus, place the torma on the crown of the head. Then, when placing this torma on the throat, the main deity Amitābha Buddha and consort, along with the mandala deities of the Padma speech family, dissolve into light, like the vidyādharas, etc., as described above. Visualize the disciple's throat, filling the three channels at the place of the enjoyment wheel, receiving all the empowerment and blessings of speech. Recite: Hūṃ, wisdom empowerment, adorned with a crest jewel, perfect Buddha as an ornament. Three liberations, infinite... Buddha smiles... Buddha laughs... Buddha's very speech... Buddha's very mind... The empowerment of Amitābha's speech, empower the son of lineage. Dharmakāya Samantabhadra gathering, etc., may you obtain the empowerment of skill. In between, as above, and at the end of the mantra: Padma balimta abhiṣiñca āḥ! Thus, place it on the throat. Then, when placing this torma on the heart, the main deity Vajrasattva and consort, along with the mandala deities of the Vajra mind family, dissolve into light, like the vidyādharas, etc. Visualize the disciple's heart, filling the three channels at the place of the dharma wheel, receiving all the empowerment and blessings of mind. Recite: Hūṃ, wisdom empowerment, adorned with a crest jewel, perfect Buddha as an ornament. Three liberations, infinite, obtain the three liberations. Buddha's attachment... Buddha's desire... Buddha's joy... Buddha's play... The empowerment of Vajrasattva's mind, empower the son of lineage. Dharmakāya Samantabhadra gathering, etc., may you obtain the empowerment of skill. In between and at the end of the mantra: Vajra balimta abhiṣiñca hūṃ! Thus, place it on the heart. Then, when placing this torma on the navel, the main deity Ratnasambhava and consort, along with the mandala deities of the Ratna quality family, dissolve into light, like the vidyādharas, etc. Visualize the disciple's navel, filling the three channels at the place of the nirmāṇakāya wheel, receiving all the empowerment and blessings of qualities. Recite: Hūṃ, wisdom