English
Among the tantras of the Anuttarayoga, the most unique is the ancient secret mantra tradition. Within it, there are two major transmission styles: the Kama and Terma. Here, it is related to the essence of the Kama tantras such as the Magical Net and the Moon Secret, and belongs to the profound Terma aspect. That is, in the primordial sphere, the self-awareness that is primordially enlightened is Samantabhadra Manjushri himself. The blessing of his own radiance manifesting as the five families of Manjushri, the river of intention, was transmitted through symbols alone to the incarnate holy beings such as the Vidyadhara Garab Dorje. Here, the great master Manjushrimitra, the great vidyadhara who was directly embraced by the wisdom body of Manjushri, transmitted it to the masters Lekyi Dorje and Shri Singha in the manner of establishing the tradition of teaching and practice, thereby attaining the supreme siddhi of Mahamudra. The vidyadhara Shri Singha gave it to the incarnate Padmasambhava, the great Pandit Vimalamitra, and the great translator Vairochana. From Vimala came the essence-condensed Langma Lhungyal, and there are also the terma discoveries of the prince Dorje Lingpa. In this land of Tibet, the manifestation of the wisdom magical net of Manjushri himself, the main deity of the mandala, appeared as the glorious Sangye Padma Kye, the king of vidyadharas, also known as Jamyang Lodro Chokse, who extensively propagated the profound and vast Dharma cycles of Manjushri peaceful and wrathful deities to Nubchen Sangye Yeshe and other accomplished assemblies of lords and subjects. In later times, many Dharma teachings were gradually brought forth from the terma by the great incarnate tertöns. Among them, this most supreme one was taught in three ways by the great master Padmasambhava to the Dharma King Trisong Detsen and the consort Shelza Dronkyi, seeing them as suitable recipients. That is, relying on the commentary of the scriptures, he explained it broadly like a general meaning. Relying on the tantra, he explained the meaning. Relying on the introduction, he made secret explanations. Those were also condensed into the essence and given as a method of guiding beings of three levels of faculties. Therefore, the emperor, in Paro,
Chinese
在查尔的岩洞尼日，完成了一个月的禅修。觉姆在达仓帕普修行七年，将明点的修持融入智慧身，证得大迁转身，前往莲花光宫殿，来到莲师面前。为了未来的利益，将口诀的根本范本，如心髓、认识自性、系解脱等，埋藏在轮回阎罗死主红阎摩的胸膛中。莲花生大师将所有纯净的巴普岩洞和玉石岩洞作为伏藏埋藏。依次，第十五世自在者，古汝曲吉旺秋尊者，以及具相谢尔扎的化身萨班敦巴秋麦二位，从伏藏中迎请出文殊大圆满法。此外，拉杰的转世，伟大的伏藏师桑杰林巴，从伏藏中迎请出文殊仪轨深广三类法，其中首先是文殊智慧勇识的成熟灌顶，二者的意趣融为一体。此外，新旧噶玛伏藏传承中产生的文殊寂静随许和灌顶次第的所有加持，我都已圆满领受，现在正值给予此处聚集的具有殊胜甚深要诀的加持灌顶之际。正如《黑汝嘎噶波》中所说：谁给予谁灌顶，是为了清净相续获得能力而灌顶。如是，从梵语Abhiṣiñca引申而来，意为明显倾注或灌输。即清除并摧毁成为灌顶之义的智慧生起的障碍，或者将应获得的殊胜功德安立并灌输于相续之中。因此，此时首先是上师的行为，按照传承的次第如法完成。现在，作为弟子你们的本分，为了请求甚深灌顶，献上曼扎。首先，你们观想上师即是文殊智慧勇识，周围环绕着三根本和浩瀚的诸佛，如同打开的芝麻荚一般，以不退转的信心和强烈的虔诚祈祷，请跟随我念诵：大乐您是我的导师，上师您是我的意。
English
In the cave of Chal, Niri, he completed a month of meditation. Jomo practiced for seven years in Taktsang Palphuk, integrating the practice of bindus into the wisdom body, attained the great transference body, and went to the Lotus Light Palace, arriving before Guru Rinpoche. For the benefit of the future, he concealed the root models of the instructions, such as the Heart Essence, recognizing self-nature, and liberation through connection, etc., in the heart of the Red Yamari, the Lord of Death in Samsara. Guru Rinpoche concealed all the pure Paphuk caves and jade caves as treasures. Successively, the fifteenth incarnation of the Lord, Guru Chokyi Wangchuk, and the emanation of the qualified Sherza, Sarpan Tönpa Chokmé, invited the Manjushri Great Perfection Dharma from the treasure. In addition, the reincarnation of Lhasé, the great treasure revealer Sangye Lingpa, invited the three categories of profound and vast Manjushri practices from the treasure, the first of which is the ripening empowerment of Manjushri Wisdom Valiant, the intentions of the two becoming one. Furthermore, I have fully received all the blessings of the Manjushri Peaceful Subsequent Permission and the sequence of empowerments arising from the new and old Kama treasure lineages, and now is the time to bestow the uncommon, profound, and essential blessings and empowerments upon those gathered here. As it is said in the Heruka Galpo: "Whoever gives empowerment to whom, empowerment is for the sake of purifying the continuum and obtaining ability." Thus, derived from the Sanskrit word Abhiṣiñca, it means to manifestly pour or infuse. That is, to clear away and destroy the obscurations that become obstacles to the arising of wisdom, which is the meaning of empowerment, or to establish and infuse the special qualities to be obtained into the continuum. Therefore, at this time, first, the actions of the master are completed according to the order of the lineage. Now, as your part as disciples, offer the mandala as the price for requesting the profound empowerment. First, visualize the master himself as Manjushri Wisdom Valiant, surrounded by the Three Roots and the vast array of Buddhas, like an opened sesame pod, and with unwavering faith and intense devotion, pray and repeat after me: Great Bliss, you are my teacher, Master, you are my mind.
Chinese
菩萨众，请您加持我等入门，请您慈悲引导，请您赐予加持与灌顶。如是祈请后，金刚上师向众弟子洒净水，诵忿怒阎罗之咒及自性清净咒，使弟子之蕴、界、处等一切法皆不可得，于空性中净化。于空性中，在清净的色究竟天严饰刹土中央，汝等安住于珍宝狮子座莲花日月垫上，毗卢遮那佛，蓝色，一面二臂，双手持法轮与铃，拥抱明妃，身着天衣珍宝璎珞，具圆满报身相。于虹光身，明澈清净，具足妙相之自性中观想，心间四瓣莲花中央，文殊智慧勇识，红黄色，一面四臂，前二臂持剑与乌巴拉花上之经函，后二臂持弓箭拉满弓，具足饰物，拥抱明妃金刚妙音母，黄色，持琵琶，双足金刚跏趺坐于月轮垫上。东方莲花瓣上，大象宝座莲月垫上，金刚萨埵父母，白色。南方骏马宝座莲月垫上，宝生佛父母，黄色。西方孔雀宝座莲月垫上，无量光佛父母，红色。北方鹏鸟莲月垫上，不空成就佛父母，绿色。观想皆为圆满报身相。复次，于足心观想蓝色风轮，弓形，上有幡。于脐间观想红色火轮，三角形，上有[种子字]让（藏文རཾ，梵文ram，梵文罗马拟音raṃ，火）。于脐间观想白色水轮，圆形，上有[种子字]邦（藏文བཾ，梵文vaṃ，梵文罗马拟音vaṃ，水）。于心间观想黄色土轮，方形，上有金刚杵。于脐间观想红色[种子字] 孜姆（藏文ཛྷཻཾ，梵文dhrīḥ，梵文罗马拟音dhrīḥ，光芒炽盛）。于心间观想蓝色[种子字] 吽（藏文ཧཱུྃ，梵文hūṃ，梵文罗马拟音hūṃ，吽）。于喉间观想红色[种子字] 阿（藏文ཨ，梵文a，梵文罗马拟音a，阿）。于顶间观想白色[种子字] 诃（藏文ཧ，梵文ha，梵文罗马拟音ha，诃），具清凉之相。如是清晰观想。其后，观想上师即是文殊智慧勇识，生起极大恭敬。上师心间放光，照触汝等之心间。心间之诸本尊，以随喜之结合而入于等至，证得
English
Assembly of Bodhisattvas, please lead me into the beginning. Please guide me closely. Please grant blessings and empowerments. Thus they prayed. Then the master sprinkled vase water on the disciples, purified them with the mantra of Yamantaka and the Svabhava mantra, so that all phenomena, represented by the aggregates, elements, and sense bases of the disciples, were made non-objective and purified into emptiness. From within emptiness, in the center of the great pure realm of Akanishta, the densely arrayed pure land, you all are on a precious lion throne, lotus, moon, and sun seat. Vairochana, blue, with one face and two arms, the two hands holding a wheel and a bell, embracing the consort, completely adorned with silks and precious jewels, having the form of the Sambhogakaya. In the rainbow body, clear and transparent, with the nature of signs and examples, visualize at the heart center a four-petaled lotus, with Manjushri Yeshe Sempa, reddish-yellow, one face and four arms, the first two arms holding a sword and a book on an utpala flower, the lower two arms drawing a bow and arrow, adorned with ornaments, embracing the consort Vajra Saraswati, yellowish, holding a lute, seated in vajra posture on a moon seat. On the eastern petal, on an elephant throne, lotus and moon seat, Vajrasattva and consort, white. On the southern horse throne, lotus and moon seat, Ratnasambhava and consort, yellow. On the western peacock throne and lotus moon, Amitabha and consort, red. On the northern Garuda lotus moon seat, Amoghasiddhi and consort, green. Visualize them all as having the form of the complete Sambhogakaya. Then, at the soles of the feet, visualize a blue wind mandala, shaped like a bow, marked with a banner. At the genitals, visualize a red fire mandala, triangular, marked with [seed syllable] Ram (藏文：རཾ，梵文天城体：ram，梵文罗马拟音：raṃ，汉语字面意思：fire). At the navel, visualize a white water mandala, circular, marked with [seed syllable] Vam (藏文：བཾ，梵文天城体：vaṃ，梵文罗马拟音：vaṃ，汉语字面意思：water). At the heart, visualize a yellow earth mandala, square, marked with a vajra. At the navel, visualize a red [seed syllable] Dhrīḥ (藏文：ཛྷཻཾ，梵文天城体：dhrīḥ，梵文罗马拟音：dhrīḥ，汉语字面意思：intense and inexhaustible). At the heart, visualize a blue [seed syllable] Hum (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). At the throat, visualize a red [seed syllable] Ah (藏文：ཨ，梵文天城体：a，梵文罗马拟音：a，汉语字面意思：Ah). At the crown of the head, visualize a white [seed syllable] Ha (藏文：ཧ，梵文天城体：ha，梵文罗马拟音：ha，汉语字面意思：Ha), having a cooling appearance. Clearly visualize these. Then, with great reverence, think that the master is actually Manjushri Yeshe Sempa. Light radiates from the master's heart and strikes your hearts. The deities in the heart enter into samadhi through the union of subsequent attachment, attaining
Chinese
从虚空的声音和光芒的中心嗡(藏文：ཛྷཻཾ，梵文天城体：Hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)的激发中，产生了带有声音的风，风轮剧烈摇动，旗帜飘扬，在天空中摇曳升起，向上涌动，火焰燃烧。它使水沸腾，因此，心脏的土坛旋转，身体内部充满了光芒，无法忍受的喜悦燃烧，光芒向十方世界无边无际地扩散，因此，居住在十方的一切如来、金刚、珍宝、莲花和事业部的佛菩萨、上师、持明者、本尊、寂怒尊、勇士、空行母、护法神等，所有这些的心续都被不由自主地激发，所有这些的身体手印、语言字句、心意三摩地，如雨夹雪和暴风雪般被迎请，融入你们，希望你们的相续被加持。说完，进行加持降临的供品焚香，猛烈地演奏音乐。吽(藏文：ཧཱུྃ，梵文天城体：Hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽)。圣妙大悲（等）按照加持降临的词句和咒语仪轨念诵，进行加持降临。将降临的加持安住在不住的智慧平等性中，并在根本咒语的结尾念诵：底叉班杂(藏文：ཏིཥྛ་བཛྲ，梵文天城体：Tiṣṭha Vajra，梵文罗马拟音：Tiṣṭha Vajra，汉语字面意思：住立金刚)，并将金刚杵放在头顶上使其稳固。这样，智慧尊降临完毕。为了请求灌顶的正行，供养曼扎，请献上。也就是说，虽然弟子们的觉性已经安住在原始的文殊勇士中，但由于突如其来的垢染所遮蔽，无法显现自己的面容，为了消除那样的遮蔽，并成就最殊胜的果位，首先为了使烦恼的遮蔽得以解脱，赐予五毒自解脱、五身五智的随许，以及为了使智慧融入相续，有身语意智慧金刚的加持两种。因此，凭借着如此甚深的金刚抛食仪轨的力量，使自性的智慧变得具有力量，从而获得能够修持道和能够获得果位的资格，为了获得这样的灌顶，请复诵这段话：如金刚持等，智慧心给予加持般，同样，上师您也