English
In words, speaking, self-born self-nature, speaking long and short mantras. Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), accomplishing activities, light green, in the heart, accomplishing meaning, do not doubt this, complete, A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) is the letter, great meaning, from within, in words, speaking, self-born self-nature, speaking long and short mantras. Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), of the Dharma realm, light blue, in the heart, Vairochana, regarding this, complete, A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) is, great meaning, from within, in words, speaking, self-born self-nature, speaking long and short mantras. Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), the omniscient wisdom is, light rainbow dwells in the heart, in the heart introducing wisdom, equal to the face of Manjushri, do not doubt this, complete Buddha arises from A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) is the best of all letters, great meaning is the sacred letter, from within it arises, there is nothing that does not arise, speaking in words is abandoning, the best of the cause of all speaking, may I gain the power to know self-born self-nature, speaking two mantras, the nature of the Buddhas of the three times dwells in oneself in this way, but previously unseen, now seeing this is the five Sugatas, meditate without ever separating, without doubt one will become a Buddha, therefore sons of the lineage, the self-sound of space and awareness, the bindus of wisdom, striking them as the key point, it is necessary to act without separating from the yoga of the four appearances, therefore these vajra words are pervasive upon hearing, A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), the mind itself beyond thought and expression is primordially pure, unobstructed and clear is the real Buddha, if one dwells constantly in that, then the conventional, there is no need to meditate and practice, it is complete, why is self-awareness Dharmakaya pure, because there is no birth and death, there is no karma and maturation, without that there is no creation and completion, even the names of delusion and liberation do not exist in that, in the meaning of non-existence, abide as the king of equality, if one meditates on a single clear session, samsara will be destroyed, the Bodhicitta of all the Sugatas, the true essence has a mass of light, it is one, it is pervasive, it dwells constantly in the center of the heart, clear and empty, clear in all directions and three times, that itself is self-light, therefore if one knows for sure, body and wisdom are liberated in the realm of the victors, free from the faults of impure karmic appearances, not knowing self-light, body and habits
Chinese
贪著啊！ 扩大显现的迷乱， 将无法与自性本觉相遇。 因此，身体端正如仙人般坐着， 气息缓慢，眼睛半睁半闭地看着。 通过亲见本觉而解脱。 之后，处于无取舍的坐姿中， 束缚清澈的气息，眼睛直视前方。 亲见法性本觉， 乃是刹那间脱离垢染的自明佛陀。 眼睛的左右集中于眉间。 体验觉受增长，平凡的分别念止息。 与光明意义的本觉合一， 持续不断地修持，生圆次第自然成就。 并非处于最后的有。 之后，如狮子般威严挺立。 坐姿上下，文殊智慧气。 口合拢，眼睛直视眉间上方。 不生圆满，三身五智。 明点、细微明点，丝绸帐篷， 彩虹、众眼、绸缎、轮辐。 清净显现，智慧显现增长。 平凡之名消失，智慧永不间断。 若知此，则得无生。 之后，十要诀之精要。 隐藏的提卡，具缘者的心之宝。 是所有果实的精华。 正确地阐释其意： 约束身要，使觉性与境相遇。 约束语要，证悟不可言说的实相。 约束意要，使念头于自性中消融。 所见所观所忆所思，皆于法身中解脱。 中间。 啊！具种姓的弟子们，如此介绍后，从大导师文殊友的文字中，通达一切佛法的意义，获得大手印最胜成就。同样，具种姓的你们，修持文殊大圆满的意义，迅速地在法尽之界中，稳固自然成就的原始基位。如此精进，暂时能开启八大自在宝藏，通晓一切善逝的法理皆是自解脱，获得确信。最终获得智慧金刚身，乃至虚空存在，恒常、周遍、自然成就地利益众生。 如是，文殊智慧萨埵的成熟深奥口耳传承
English
Greed! Expanding the delusion of appearance, You will not meet your own innate wisdom. Therefore, the body sits upright like a sage, The breath is slow, and the eyes look with a half-closed gaze. Through directly seeing innate wisdom, liberation will occur. Then, in a posture without acceptance or rejection, Bind the clear breath, and look directly with the eyes. Directly seeing the nature of reality, innate wisdom, Is the spontaneously pure Buddha, free from sudden defilements. Concentrate the left and right of the eyes on the brow center. Experiences and perceptions increase, and ordinary thoughts cease. Unite with the innate wisdom of the meaning of clear light, Continuously practice, and the generation and completion stages are naturally accomplished. It is not the final existence. Then, be as majestic as a lion. Posture above and below, Manjushri wisdom wind. Mouth closed, eyes looking straight above the brow center. Unborn completion, three bodies, five wisdoms. Bindu, subtle bindu, silk tent, Rainbow, many eyes, silk net, spokes. Pristine appearance, wisdom appearance increases. Ordinary names cease, wisdom is never interrupted. If you know this, you will become unborn. Then, the essence of the ten essential points. The hidden tika, the treasure of the heart for the fortunate. It is the essence of all fruits. The correct explanation of its meaning is: By restraining the body's key points, awareness meets the object. By restraining the speech's key points, realize the inexpressible reality. By restraining the mind's key points, thoughts dissolve into their own nature. Whatever is seen, viewed, remembered, or thought is liberated into the Dharmakaya. In between. Oh, sons of noble lineage, having introduced it in this way, from the writings of the great teacher Manjushri Mitra, having understood the meaning of all the Dharma, and having attained the supreme accomplishment of Mahamudra, likewise, you sons of noble lineage, by practicing the meaning of Manjushri's Great Perfection, quickly, quickly, in the realm of the exhaustion of phenomena, may you secure the naturally accomplished primordial stronghold. By striving in this way, temporarily, having opened the eight great treasures of confidence, and knowing that all the Dharma principles of the Sugatas are self-liberated, gaining certainty. Ultimately, having attained the wisdom Vajra body, for as long as space exists, may you constantly, pervasively, and spontaneously accomplish the benefit of sentient beings. Thus, the profound ripening empowerment of Manjushri Wisdom Bodhisattva, the oral transmission treasure.
Chinese
如月般澄明， 名声如天空般广布。 愿此三者当下带来吉祥！ 如是等吉祥语。 请将如是获得甚深灌顶所生的善法，以及自他三时所积的一切善根，以不着意于原始大菩提之方式，完全回向。 以此福德等回向发愿。 之后如后行仪轨一般，结束法务。 依仗长久以来一心信奉的 持明国王莲花光焰之加持力， 以甚深口诀现见要点之后， 化为虚空空行之精藏法主。 依循持明传承之教言， 以无谬著述之善根， 愿无边众生， 消除见自性文殊之障碍， 得见不变真谛！ 如是，此乃具足此道一切教规之加持河流汇聚之福分者，持明上师们以欢喜之面容摄受，邬金法王之护法麦彭南巴杰瓦于胜生铁蛇年牛月的十五，于专注本尊增上天之修持间隙，善妙增广，愿此增广如虚空般之教法与有情之利益安乐！ 《续部仪轨文殊寂静坛城之修法心要宝鬘庄严》终。 文殊智慧勇士之成熟灌顶次第——智慧金刚之流，麦彭蒋扬南嘉嘉措著。
English
Clear as the moon, Fame spreading like the sky. May these three bring auspiciousness here and now! Such are auspicious words. Please completely dedicate the virtuous Dharma arising from receiving such profound empowerment, and all the roots of virtue accumulated by oneself and others in the three times, in a way that does not focus on the original great Bodhi. Dedicate and aspire with "By this merit," etc. Afterwards, conclude the activities by following the general subsequent rituals. By the power of long-standing devotion to The Vidyadhara King Pema Oebar, Having seen the key points through profound instructions, May it transform into the Dharma Lord, the essence treasury of the Dakinis of space. According to the instructions of the Vidyadhara lineage, With the virtue of unerring writings, May all limitless beings, Eliminate the obscurations to seeing their own awareness, Manjushri, And see the unchanging truth! Thus, this is one who possesses the fortune of the blessings of all the precepts of this path merging into one river, cherished by the joyful faces of the Vidyadhara Lamas, and expanded excellently by Mipham Nampa Gyalwa, the protector of the Dharma King of Oddiyana, on the fifteenth day of the month of Taurus in the Iron Snake year of Rabjung, during a break from focusing on the practice of the Yidam Supreme Deity. May this expansion increase the benefit and happiness of the teachings and sentient beings as vast as the sky! The End of "The Precious Garland Adornment, the Essential Heart of the Practice of the Peaceful Mandala of Manjushri of the Tantric System." The Order of the Maturation Empowerment of Manjushri Wisdom Hero - The Stream of Wisdom Vajra, written by Mipham Jamyang Namgyal Gyatso.