English
Endowed with the empowerment diadem, adorned with the perfect Buddha, severing the three realms, attaining the three boundless liberations. Arising from nothingness... Buddha arising... Arising from the sky... You arising from wisdom... The empowerment of the rich and abundant source, bestow empowerment upon the son of the lineage. From the Dharmakaya Samantabhadra and others, may you attain the empowerment of skill. In between and at the end of the mantra, recite: ratnabaliṃta abhiṣiñca svāhā (Sanskrit transliteration), and place the torma at the navel. Then, placing this torma in the secret place, the main deity Dondup Yabyum and all the deities of the Karma lineage dissolve into light, and the Vidyadhara lineage and the fifty-eight blood drinkers also dissolve into light like water into water, transforming into the nectar of wisdom, which dissolves into the secret place of the disciples, filling the place of the wheel of bliss and protection with the solitary hero and the three faces, thereby obtaining all the empowerments and blessings of the activities, generate this faith. Hūṃ, the wisdom empowerment endowed with the diadem, adorned with the perfect Buddha, severing the three realms, attaining the three boundless liberations. Magical net... Buddha's playful display... All, all, I prostrate to you, the wisdom body, I prostrate to you. Dondup, the empowerment of activity, bestow empowerment upon the son of the lineage. From the Dharmakaya Samantabhadra and others, may you attain the empowerment of awareness and skill. The middle part is the same as before. At the end of the two mantras, recite: karmabaliṃta abhiṣiñca hā (Sanskrit transliteration), and place the torma in the secret place. Relying on those tormas, may you obtain the empowerments of body, speech, mind, qualities, and activities, and may the four empowerments be fully perfected. Then, for the sake of beholding the original face of rig-empty, the empowerment of symbols is: To symbolize the non-seeing of the great mandala of self-awareness spontaneously accomplished, bind the eyes with a blindfold. Having said this, cover the eyes of the disciples with blindfolds, leave them for a while, and then remove the blindfolds. The master, showing a natural crystal to the sunlight, says: O sons of the lineage, just as the Maṇi crystal blazes with five-colored light, the self-born awareness is the Dharmakaya, may you realize it as such. Essence, nature, endowed with compassion, the three bodies are inseparable, bestow empowerment. Oṃ āḥ hūṃ. Place it on the crown of the head. Then, the master says this: O sons of the lineage, with the body in the seven-fold posture of Vairochana, with a joyful mind...
Chinese
请安住于无造作的平等性中。如此安住之时，庸常本然的觉性，在任何对境的相状中都未成立，空朗朗、无边无际犹如虚空，此乃本体本来清净。空性之中，明分无碍、光亮灿然，此乃自性任运成就。二者无有他异，无别一体，离于一切言说，各自亲身 अनुभव (藏文：ཉམས་སུ་མྱོང་བ་，梵文天城体：अनुभव，梵文罗马拟音：anubhava，汉语字面意思：体验)，此乃双运的觉性，对轮回涅槃一切万法，大悲周遍。如是空明无为的觉性，以离于言说的方式，无境自明地体验，此乃三世一切如来之智慧身，成为唯一，是为究竟意义上的普贤文殊，得以亲见自面，故当恒时修习不离此。一旦骤然风心错乱，迁变的虚假景象耗尽，则无疑将在原始法界中获得智慧身。因此，为了生起欢喜，应普遍听闻此金刚语之处。ཨཱཿ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。从始解脱的稀有者啊！于自生自解之状态中守护。内界如水晶与彩虹般，由缘而向外显现时，于无二双运之状态中修习。显现与增长，以及达到极限与耗尽时，普贤之密意即圆满。དྷརྨ་དྷཱ་ཏུ་ཨ་ཨ་ཨཱཿ (藏文，梵文天城体：，梵文罗马拟音：Dharmadhatu a a ah，汉语字面意思：法界 啊 啊 阿)。之后，以五阿或五部佛身来比喻太阳的光芒。也让弟子们的眼睛蒙上玻璃观看，进行介绍说：善男子们，往昔薄伽梵自生智慧王金刚萨埵，在堆满水晶山的广阔水晶宫殿中，依靠自生水晶的象征方法，对自显的眷属大导师妙音善友开启智慧之门，显示智慧之景象并予以灌顶，由此得见一切佛陀之唯一身，文殊智慧之面容，显有世间解脱为文殊五部的刹土景象。从该景象中，不变化地，智慧景象清晰明亮，如是弟子们，你们以金刚萨埵的镜子，坚定象征并介绍，从而加持
English
Rest in the unaltered equality. When resting in that way, ordinary, natural awareness, without establishing any appearance of an object, empty and vast like the sky, is the essence that is pure from the beginning. Within emptiness, clarity is unobstructed and radiantly clear, which is the nature spontaneously accomplished. These two are not different, but indivisible and of one taste, beyond all expression, and experienced individually. This is the wisdom of union, with compassion pervading all of samsara and nirvana. Such uncompounded wisdom of emptiness and clarity, experienced in a way that is beyond expression, without an object and self-illuminating, is the wisdom body of all the Sugatas of the three times, becoming one, which is the Kuntuzangpo Manjushri of definitive meaning. By seeing one's own face, always familiarize yourself with this without separation. Once the sudden confusion of wind and mind is exhausted, the false appearances of change will be exhausted, and you will undoubtedly attain the wisdom body in the primordial realm. Therefore, to generate joy, it is essential to listen to this vajra word. Āḥ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). O rare one liberated from the beginning! Maintain the state of self-arising and self-liberation. When the inner realm appears outwardly through conditions, like crystal and rainbow, meditate in the state of non-dual union. When appearances increase, reach their limit, and are exhausted, the intention of Kuntuzangpo is perfected. Dharmadhatu a a ah (藏文，梵文天城体：，梵文罗马拟音：Dharmadhatu a a ah，汉语字面意思：法界 啊 啊 阿). Then, the five syllables or the bodies of the five families are shown in the rays of the sun. The students' eyes are also covered with glass and made to look. The introduction is as follows: O sons of the family, in the past, the Bhagavan, the self-arisen King of Wisdom, Vajrasattva himself, in the vast crystal palace filled with crystal mountains, relied on the symbolic method of self-arisen crystal, opened the door of wisdom to the great teacher Jampal Shenyen, the retinue of self-appearance, showed the appearance of wisdom, and empowered him. Thus, he saw the one body of all Buddhas, the face of Manjushri's wisdom, and the appearance of samsara and existence was liberated into the field of vision of the five families of Manjushri. From that appearance, without change, the appearance of wisdom is clearly visible. Likewise, students, you are blessed by the mirror of Vajrasattva, strengthening the symbol and introducing it.
Chinese
自心本初自生之智慧，即其自光不灭而住之状态。于道位时如何修持之方式为：处于心间的根本灯，原始之文殊金刚觉性童子，瓶身之自性力。经由白净脉之灯的道路。以远掷水之灯为所依。以外显之方式，于清净法界之灯，蓝色广大遍布之虹光网中，如于泉眼中投石般之明点圆圈内。觉性光芒金刚连珠，如黄金之项链，或如马尾上打结般之明点相连者。如是自光未作，本来圆满而显现，各自亲自体验此。于基位安住之智慧自光，无执无境而显现。彼即认识自面之智慧，何者为自生之灯，于道位时，以文殊勇士之威力。消除骤然错乱之障碍及习气。最终果位之文殊，自生智慧之灯，成为与法界等同之恒常遍布光明之见解，于离有离无中成佛。以金刚大定解而观之！三昧耶。如是说。ཨཱཿ （藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）！如镜之智慧是。光芒白色住于心。于心认识智慧故。与金刚萨埵之面相同。于此不应有怀疑。圆满佛陀从阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生。阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）乃文字之最胜。大义文字是殊胜。从其所生无有生。若以言词说则应舍。乃言词一切之因之最胜。愿得自生自识之灌顶。念诵长短咒。ཨཱཿ （藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）！平等性之智慧是。光芒黄色住于心。于心认识智慧故。与宝生佛之面相同。于此不应有怀疑。圆满佛陀从阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）所生。阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）乃文字。大义。从其。若以。乃言词。愿得自生自识。念诵长短咒。ཨཱཿ （藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）！妙观察之智慧是。光芒红色。于心认识智慧。与无量光。于此不应有怀疑。圆满。阿乃文字。大义。从其。
English
That very state of one's own mind, the innate, self-arisen wisdom, abiding without its own radiance ceasing. How to practice it during the path is as follows: Abiding in the center of the heart, the lamp of the ground, the primordial Manjushri Vajra Awareness Youth, the self-essence of the vase body. Passing through the path of the white, smooth channel lamp. Relying on the far-flung water lamp. In the manner of outward appearance, in the net of the pure realm of reality lamp, the vast, all-pervading blue, together with rainbows, within the round bindu like a stone thrown into a spring. The radiant energy, the vajra chain, like a golden necklace, or like connected bindus with knots tied in a horse's tail. Thus, without self-light being made, appearing as primordially complete, each personally experiencing this. The self-radiance of the wisdom abiding in the ground, appearing without grasping and separate from objects. That very wisdom recognizing its own face, whichever is the self-arisen lamp, during the path, through the power of the heroic Manjushri. Purifying the adventitious obscurations of delusion together with habitual tendencies. The ultimate Manjushri of the result, the lamp of self-arisen wisdom, becoming equal to the realm of reality, the ever-present, luminous view, becoming a Buddha free from diminishing and increasing. Look with great vajra certainty! Samaya. Thus it is said. Āḥ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah)! The mirror-like wisdom is. White rays abide in the heart. Because wisdom is recognized in the heart. It is the same as the face of Vajrasattva. There should be no doubt about this. The complete Buddha arises from A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) is the most excellent of all letters. The great meaning letter is sacred. Born from within, there is no birth. If spoken in words, it should be abandoned. It is the most excellent cause of all words. May the empowerment of self-arisen self-recognition be attained! Recite the long and short mantras. Āḥ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah)! The wisdom of equality is. Yellow rays abide in the heart. Because wisdom is recognized in the heart. It is the same as the face of Ratnasambhava. There should be no doubt about this. The complete Buddha arises from A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) is the letter. Great meaning. From within. If with. Is the word. May self-arisen self-recognition be attained. Recite the long and short mantras. Āḥ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah)! The wisdom of discriminating awareness is. Red rays. Wisdom is recognized in the heart. With Amitabha. There should be no doubt about this. Complete. A is the letter. Great meaning. From within.
Chinese
词中，述说，自生自性，述说长短咒。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），成办事业的，光芒绿色，心中，成办义的，对此不要怀疑，圆满的，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）是字，大义，从中，词中，述说，自生自性，述说长短咒。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），法界之，光芒蓝色，心中，毗卢遮那佛，对此，圆满的，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）是，大义，从中，词中，述说，自生自性，述说长短咒。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），一切智智是，光芒彩虹住在心中，心中以智慧介绍，与妙吉祥童子颜面相同，对此不要怀疑，圆满佛陀从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）中生，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）是字母一切之胜，大义是殊胜的字，从中生没有不生的，词中述说是舍弃，述说一切之因的胜者，愿获得认识自生自性的权，述说二咒，三时佛的体性如此本来住在自己身上，以前没有见到，现在见到这是五部如来，任何时候不要分离地修，没有怀疑会成佛，因此种姓之子们，将界和明智的自声智慧之明点，作为要点来敲击，必须做到不离四相瑜伽，因此这些金刚语听闻后普遍，阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），离思离说的自性本来清净，无碍明亮是真佛，对此恒常安住则名言的，没有修和做的必要而圆满，为何自明法身清净，没有生灭故没有业和异熟，没有彼故生起和圆满也没有任何，迷乱和解脱的名字对此也没有，在没有的意义上安住于平等之王，清净的一座禅修则轮回坏灭，一切如来的菩提心，真实心髓具有光蕴，是则一，遍则普遍，住则恒常在心中，明空十方三时一切明，彼即是自光故确定知晓则，身和智慧在胜者刹土中解脱，远离不净业的显现之过患，不认识自光身和习气