English
From the activation of the ཛྷཻཾ Hūṃ (Tibetan: ཛྷཻཾ, Sanskrit Devanagari: Hūṃ, Sanskrit Romanized: hūṃ, Literal Chinese Meaning: Hum) at the center of sound and light in space, wind with sound arises, the wind mandala violently shakes, the banners flutter, swaying and rising into the sky, surging upwards, and fire blazes. It boils the water, and therefore, the earth mandala of the heart rotates, the inside of the body is filled with light, unbearable bliss blazes, and light radiates, pervading the infinite realms of the ten directions, so that the mindstreams of all the Tathagatas, Vajras, Jewels, Lotuses, and Karma families' Buddhas and Bodhisattvas, Lamas, Vidyadharas, Yidams, peaceful and wrathful deities, heroes, dakinis, Dharma protectors, guardians, and all others residing in the ten directions are involuntarily activated, and the body mudras, speech syllables, and mind samadhis of all of them are invoked like hail and blizzards, merging into you, with the hope that your continuums will be blessed. Having said this, offer incense for the descent of blessings, and play music intensely. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: Hūṃ, Sanskrit Romanized: hūṃ, Literal Chinese Meaning: Hum). Recite the words and mantras for the descent of blessings, such as "Noble Supreme Compassionate One," according to the tantric texts, and bestow the blessings. Having the blessings descend, rest in the non-abiding wisdom of equality, and at the end of the root mantra, recite: Tiṣṭha Vajra (Tibetan: ཏིཥྛ་བཛྲ, Sanskrit Devanagari: Tiṣṭha Vajra, Sanskrit Romanized: Tiṣṭha Vajra, Literal Chinese Meaning: Remain Vajra), and place the vajra on the head to stabilize it. Thus, the wisdom being's descent is completed. In order to request the actual empowerment, offer the mandala as a fee. That is, although the students' awareness is already abiding in the primordial Manjushri Hero, it is obscured by sudden stains, preventing their own face from being revealed. In order to remove that obscuration and accomplish the supreme fruit, first, in order to separate the obscuration of the elements, grant the permission of the self-liberation of the five poisons, the five bodies, and the five wisdoms, and in order to introduce wisdom into the continuum, there are two types of blessings: the body, speech, mind, and wisdom vajras. Therefore, through the power of such a profound vajra offering ritual, the wisdom of one's own nature is made powerful, thereby gaining the qualification to practice the path and attain the fruit. With the thought of receiving such an empowerment, please repeat this: Just as the Vajradhara and others blessed the wisdom mind, likewise, you, the master, also
Chinese
在两种结尾的加持中，首先是为了身体的随许，你们如前一样观想为本尊，将殊胜本尊的这个身像置于头顶并加持，依此，从智慧勇识的身像中，断出一个与自身相同的第二尊，融入你们的身体，观想身体显空转变为文殊金刚的身性。这样说之后，上师说：诸佛之身最为大，是诸佛之身，以诸佛身之加持，愿获得妙音文殊之身。咒语最后念诵：ཛཿཧཱུྃ་བཾ་ཧོཿཏིཥྛ་བཛྲ་ （藏文）（梵文天城体：जः हुं वं होः तिष्ठ वज्र）（梵文罗马拟音：jah hum vam hoh tistha vajra）（汉语字面意思：扎 吽 旺 吼 住 金刚），念诵后融入。弟子说：何时欲见或稍有疑问，祈愿怙主文殊汝，无碍亦能得见。这样让弟子祈愿。之后是语言的随许，上师从妙音文殊的心间，发出咒语的念珠，具有光芒的自性，从口中出来，进入弟子的心间并融入，观想妙音文殊的语，声空无灭是金刚的自性，并加持，念诵此咒语，这样给予念珠，让弟子念诵三次近修和修持的四种咒语。最后上师说：六字是金刚之声，是具有声音者中的殊胜，是诸佛的大语，愿获得无上心要语。嗡 ཨ་ར་པ་ཙ་ན་དྷཱིཿ （藏文）（梵文天城体：ओम् अर्य पच न्धिः）（梵文罗马拟音：om ara pa ca na dhih）（汉语字面意思：嗡，啊，ra，巴，匝，那，德），瓦 ཀྱེ་དཾ་ན་མཿ （藏文）（梵文）（梵文罗马拟音：vakye dam na ma）（汉语字面意思：语，给，与，敬礼）。从阿到嘎热阿之间念诵。弟子说：慈爱您的智慧光芒，等等，让弟子祈愿。第三是心意的随许，让弟子身体具有毗卢七法坐，观想前方虚空中一个白色的阿字，念诵阿字一百零八遍，之后上师说：阿字是所有字母中最殊胜的，是意义重大的神圣字母，从空性中产生，无生，那是心意意义的行为，诶玛火。这样念诵，阿字在虚空中消失的状态中，无有收放，师徒一同安住于法性中。之后弟子说：以智慧不住于有，以慈悲不住于寂，不住于涅槃和轮回，愿获得真实义成就之果。这样随后
English
In the two concluding empowerments, first, for the empowerment of the body, visualize yourselves as the deity as before. Place this image of the supreme deity on your crown and bless it. Through this, a second form identical to yourselves will emanate from the body of the wisdom being and dissolve into your bodies. Meditate that your body, which is appearance and emptiness, transforms into the nature of Manjushri Vajra's body. After saying this, the teacher says: The body of all Buddhas is the greatest, it is the body of all Buddhas. Through the blessing of the body of the Buddhas, may I attain the body of Manjushri. At the end of the mantra, recite: ཛཿཧཱུྃ་བཾ་ཧོཿཏིཥྛ་བཛྲ་ (Tibetan) (Sanskrit Devanagari: जः हुं वं होः तिष्ठ वज्र) (Sanskrit Romanization: jah hum vam hoh tistha vajra) (Literal Chinese meaning: Dza Hum Vam Hoh Stay Vajra), and dissolve it. The disciple says: Whenever I wish to see or have a slight question, may I always see you, the protector Manjushri, without any obstacles. Thus, have the disciple make aspirations. Then, the empowerment of speech: From the heart of the teacher Manjushri, a rosary of mantras, with the nature of light rays, emerges from his mouth. It enters and dissolves into the disciple's heart. Meditate that Manjushri's speech, sound and emptiness, is the indestructible nature of Vajra, and bless it. Recite this mantra. Thus, give the rosary and have the disciple recite the four mantras of approach and accomplishment three times. Finally, the teacher says: The sixth letter is the sound of Vajra, it is the best of those with sound, it is the great speech of all Buddhas, may I attain the supreme essence of speech. Om ཨ་ར་པ་ཙ་ན་དྷཱིཿ (Tibetan) (Sanskrit Devanagari: ओम् अर्य पच न्धिः) (Sanskrit Romanization: om ara pa ca na dhih) (Literal Chinese meaning: Om A Ra Pa Tsa Na Dhi), Vakye ཀྱེ་དཾ་ན་མཿ (Tibetan) (Sanskrit) (Sanskrit Romanization: vakye dam na ma) (Literal Chinese meaning: Speech Give To Homage). Recite from A to Garbha A. The disciple says: With the light rays of your loving wisdom, etc., have the disciple make aspirations. Third is the empowerment of mind: Have the disciples sit in the seven-point posture of Vairochana, and visualize a white A in the sky in front. Recite the A one hundred and eight times. Then the teacher says: The letter A is the most supreme of all letters, it is a sacred letter of great meaning, it arises from emptiness, without birth, that is the activity of the meaning of mind, Emaho. Thus, recite, and in the state of the A disappearing into the sky, without contraction or expansion, teacher and student together remain equally in the nature of reality. Then the disciple says: With wisdom not abiding in existence, with compassion not abiding in peace, not abiding in Nirvana and Samsara, may I attain the fruit of accomplishing the true meaning. Thus, afterwards
Chinese
应当以歌舞的形式祈愿。阿阇梨说：通过这些，以智慧勇士的身语意加持，三处增上的天神身语意的加持融入，从而能够修身，念诵咒语，以及心入于完全清净的禅定。最终，成为能够成就智慧天神身语意的有缘者。第二，七种辅助行为的第一个，交付缄默的经函，说：言语的狮子无与伦比，以对众生的慈爱之心，阅读和通晓此法，并广行深奥之义。这样，也应诵读续部的教证。第二，在头顶撑伞。普遍的主宰，珍贵的伞，救护众生的痛苦，深邃、广阔而浩大，努力成为众生的导师。第三，交付右边的宝剑和左边的弓箭。手持智慧宝剑和弓箭，消除烦恼和无知的战场，勇士降伏魔敌，击败魔军。第四，让人吹响法螺。法螺具有巨大的声音，到处宣扬悦耳的声音，以大法鼓的声音，使无垢普遍显现。第五，交付法轮。以法轮转变者具有强大的力量，真实地宣说意义，如是性，是引导者们的殊胜法轮，你应当时常转动它。第六，交付包括仪轨和口诀的修行范本。具有无我狮子的声音，修持此法，努力是有意义的，即使遣除外道的攻击，也要完全舍弃一切错误。第七，让金刚上师握住弟子的手。是众生的上师导师，从上方传承次第相传，如如何究竟通达有意义一样，金刚上师我也将全部倾注于你，儿子你应享用解脱、脱离、完全解脱之身，无尽如意大宝藏。这样说。通过这些，暂时可以以听闻、思维、禅修三者，以及讲、辩、著三者，和近修、修持、事业三者的形式，广大利益自他。
English
One should make aspirations in the manner of songs and dances. The Acharya says: Through these, by bestowing the blessings of the body, speech, and mind of the wisdom hero, the blessings of the body, speech, and mind of the deities surpassing in the three places are infused, thereby enabling one to meditate on the body, recite mantras, and have the mind enter into completely pure samadhi. Ultimately, one becomes a fortunate one capable of accomplishing the body, speech, and mind of the wisdom deity. Second, the first of the seven auxiliary actions, handing over the volume of the vow of silence, saying: The lion of speech is unparalleled, with a compassionate heart for beings, read and comprehend this Dharma, and extensively practice the profound meaning. Thus, one should also recite the scriptural authority of the tantras. Second, raising an umbrella over the head. The universal lord, the precious umbrella, protects beings from suffering, deep, vast, and immense, strive to be a guide for beings. Third, handing over the sword on the right and the bow and arrow on the left. Holding the wisdom sword and bow and arrow, eliminate the battlefield of afflictions and ignorance, the hero subdues the demonic enemies, defeats the armies of demons. Fourth, having one blow the conch shell. The Dharma conch has a great sound, proclaiming everywhere a pleasant sound, with the sound of the great Dharma drum, make the stainless universally appear. Fifth, handing over the wheel. The wheel-turning one has great power, truthfully declaring the meaning, suchness, is the supreme wheel of the guides, you should always turn it. Sixth, handing over the practice manual including the instructions and activities. Possessing the sound of the selfless lion, practice this, effort is meaningful, even if repelling the attacks of the tirthikas, completely abandon all errors. Seventh, having the Vajra Master hold the disciple's hand. Is the guru and teacher of beings, transmitted in succession from above, just as how one ultimately attains meaningfulness, the Vajra Master, I also bestow everything upon you, son, you should enjoy the body of liberation, freedom, and complete liberation, the inexhaustible wish-fulfilling great treasure. Thus say. Through these, temporarily, one can greatly benefit oneself and others through the three of hearing, contemplation, and meditation, as well as the three of teaching, debating, and writing, and the three of approach, accomplishment, and activity, in the manner of the vast Dharma teachings of Manjushri.
Chinese
灌顶。最终，将获得对文殊智慧勇识的功德和事业的掌控。第二，为了请求智慧金刚的加持，献上曼荼罗。然后，为了请求觉性力量的灌顶，手持缘起物和力所能及的曼荼罗，念诵此祈请文。诶玛吙！金刚上师本尊诸尊众，勇士勇母一切众，圣文殊五部，空行五部持明者，请垂听我，请忆念我。我等从轮回大海中，为了所有众生的利益，愿获得圆满正等觉。为此，向金刚上师，献上智慧宝剑。献上显现世间之明镜，以及谷物和白三物、甜三物，以及盐和水的精华。献上方便智慧弓箭，献上身语意三门。请金刚上师，赐予我觉性力量的灌顶。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），请具足五部五智者，开示秘密的介绍。如是念诵三遍。然后，上师给予许可： 吼！具缘种姓之子们，你们追随我，有未冷却的深切信心吗？有快速精进但不轻率吗？能守持誓言和戒律吗？无论做什么，能为众生利益吗？如果能做到，就给予灌顶，开示秘密的介绍。以虔诚、信任和信心来修持吧！如是说。然后，给予觉性力量的灌顶。首先，降下智慧金刚的加持。为了稳固和加持，给予朵玛的灌顶。正行是介绍和灌顶，分为三部分，首先，自己如前观想毗卢遮那佛蓝色身相与佛母，心间的五部主尊也如前清晰观想，顶轮为白色嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间为红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间为蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所标识。对上师和前方坛城中汇集的十方诸佛菩萨生起强烈的虔诚和渴求，心想：请降下金刚智慧的加持，赐予我觉性力量的灌顶。师徒一起摇动