Chinese
愿成就！以供养满月，愿二资粮圆满。以涂油供养，愿一切愿望自然成就。以供养月亮，愿具足法性寂静之禅定。以供养柔和，愿具足慈悲菩提心。以供养食物，如酸甜苦辣等各种味道，愿能自在驾驭寂静与忿怒的化身众。如是说。 第三，从特殊修法物品中获取加持：将颅器（Bhaṇḍa）在三处旋转并碰触。嗡。以忿怒对治忿怒者，慈悲忿怒威严众，炽燃之加持甚稀有，祈请赐予我等。吽。 祈请世尊大吉祥黑汝嘎父母，金刚忿怒自在母等八大母神及其眷属，身语意之成就，皆能为我金刚国王等修法瑜伽士兄弟姐妹一切众所获得。九尊本尊咒语后加持：悉地悉地吽。如是说。将九盏灯在心间旋转并碰触。吽。从今以后，通过近修，以及近修之近修，以及修持，以及今晚所作之伟大修持，祈请世尊大吉祥黑汝嘎父母，八大母神及其眷属，于智慧心中所显现之成就，皆能为我金刚国王等修法瑜伽士兄弟姐妹一切众所获得。如上念诵咒语。然后，将金刚杵和铃在三处碰触。吽。 祈请世尊大吉祥黑汝嘎父母，八大母神及其眷属，通过修持和近修之意义，意义法界与智慧，征相方便与智慧，果位身语意之成就，皆能为我金刚国王等修法瑜伽士兄弟姐妹一切众所获得。如上念诵咒语。 然后，念诵吉祥祈愿文以稳固成就：为利有情故，精进发胜心，以智慧与慈悲，垂念于我等，殊胜与共同，胜妙诸成就，祈请赐予我等，并稳固安住。身语意...
English
May it be accomplished! By offering the full moon, may the two accumulations be completely perfected. By offering oil, may all wishes be spontaneously fulfilled. By offering the moon, may we possess the samadhi of the peaceful nature of reality. By offering gentleness, may we possess loving-kindness, compassion, and the mind of enlightenment. By offering food, such as sour, sweet, bitter, and other various tastes, may we master the assembly of peaceful and wrathful emanations. Thus it is said. Third, obtaining blessings from special ritual substances: The Bhaṇḍa (skull cup) is circled around the three places and touched. Oṃ. You who pacify wrath with wrath, assembly of compassionate, wrathful, and majestic ones, the blessing of blazing is wondrous, grant it to me. Hūṃ. May all the accomplishments of body, speech, and mind of the Bhagavan, the Great Glorious Śrī Heruka, the consort Vajra Krodheśvarī, the eight great mothers and their retinues, be attained by me, Vajra King, and all the assembled brothers and sisters, the yogis and yoginis who practice. At the end of the mantra of the nine deities, add: Siddhi Siddhi Hūṃ. Thus it is said. The nine lamps are circled around the heart and touched. Hūṃ. From this day forward, through the approach, the close approach, and the accomplishment, and the great accomplishment performed tonight, may all the accomplishments that appear as the wisdom mind of the Bhagavan, the Great Glorious Śrī Heruka, the father and mother, the eight great mothers and their retinues, be attained by me, Vajra King, and all the assembled brothers and sisters, the yogis and yoginis who practice. Recite the mantra as above. Then, the vajra and bell are touched to the three places. Hūṃ. May all the accomplishments of body, speech, and mind, the meaning of the practice and approach to the Bhagavan, the Great Glorious Śrī Heruka, the father and mother, the eight great mothers and their retinues, the meaning, the sphere of reality and wisdom, the signs, the means and wisdom, the result, be attained by me, Vajra King, and all the assembled brothers and sisters, the yogis and yoginis who practice. Recite the mantra as above. Then, stabilizing the accomplishments by reciting auspicious verses: For the sake of sentient beings, generate supreme diligence, with wisdom and compassion, think of me, supreme and common, excellent accomplishments, grant them to me, and may they remain stable. Body, speech, and mind...
English
Ṭa Bajra. Thus, with the essence of dependent arising, praises are offered, and a rain of flowers is poured, and music is played. Then, the remaining portions of the accomplishment torma and substances are separated and divided into three parts. The first part is for the fire offering, the middle part is for the torma offering, and the last part is placed in the treasure vase. Second, the empowerment: At this time, the great empowerment of practice should be bestowed upon those who are capable, but nowadays this lineage no longer exists. Even if someone sincerely seeks it, they should receive the vase empowerment, or receive blessings from other torma blessings, etc. These have explained all the steps of the main practice. The eighth of the root, the remaining activities of the activity, are eight: fire offering, torma offering, burying treasure, gathering the mandala, confessing transgressions, aspiration, auspicious words, and dedication. Among them, first, if the extensive fire offering can be accomplished perfectly, then, as in the tantric ritual fire offering composed by Lochen Rinpoche, perform the three types of fire offerings, pacifying, increasing, and magnetizing, or if the pacifying practice proceeds as before, then perform the magnetizing and increasing fire offerings here. If it is not possible, then perform it in a condensed manner according to the secret commentary, the actions include the preliminary preparation of the hearth and accumulation of substances, the main practice of offering to the fire god and the wisdom deity, and the subsequent ritual includes entering and gathering. The first is: the hearth is a red crescent shape, with the opening facing outward, surrounded by a fence, a stone wall, and flames, in the center is a sun disc cushion marked with the vajra Hūṃ syllable (藏文：རྡོ་རྗེ་ཧཱུྃ་ཡིག་，梵文天城体：वज्र हूँ अक्षर，梵文罗马拟音：vajra hūṃ akṣara，汉语字面意思：Vajra Hum Syllable). On the eight lotus petals in each direction, arrange bindus. Pile up red wood such as sandalwood in a crescent shape. To the left of the teacher, on a platform, place offerings, two waters, and daily necessities. The activity torma is a red crescent shape with five lotus petals. The accomplishment torma is two parts each of the cooling portion, as well as medicine and alcohol, and the first part of the accomplishment substances. On the left, place sesame seeds, white and black mustard seeds, salt, and butter. Also, prepare a large amount of fatty incense, incense, a bellows, etc. The second is: the outer offerings are blessed according to the practice ritual. The medicine and alcohol are blessed only with mantras. Sprinkle water from the activity vase on the activity torma and the fire offering substances, and recite Oṃ Vajra Yakṣa Vighnanta Kṛta Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཡཀྵ་བིགྷྣནྟ་ཀྲྀ་ཏ་ཧཱུྃ་ཕཊ་，梵文天城体：ओँ वज्र यक्ष विघ्नन्त कृत हूँ फट्，梵文罗马拟音：oṃ vajra yakṣa vighnanta kṛta hūṃ phaṭ，汉语字面意思：Om Vajra Yaksha Destroyer Hūṃ Phaṭ) and Svabhāva purify. From emptiness, from Ma and A, in the sun and moon gau box, from one's own heart, the syllable Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) emanates, completely transformed, from the activity torma arises a jewel offering tree, radiating light, and the fire
Chinese
从……处。 与大吉祥饮血尊眷属俱。 为利有情故，请忆持誓言。 祈请无余降临此处。 ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文） 舍 吽 棒 霍 (汉语字面意思) Dza Hum Bam Hoh (梵文罗马拟音) Dza Hum Vam Hoh (梵文天城体)。 ཤྲཱི་ཧེ་རུ་ཀ་དྲི་ཤྱ་ཧོཿ（藏文）吉祥黑汝嘎，现前 霍 (汉语字面意思) Shri Heruka Drisya Hoh (梵文罗马拟音) Shri Heruka Drisya Hoh (梵文天城体)。 ས་མ་ཡ་ཧོཿ（藏文）三昧耶 霍 (汉语字面意思) Samaya Hoh (梵文罗马拟音) Samaya Hoh (梵文天城体)。 如是，以修供之坛城，从诸天众处，以金刚之各自明咒及曼达花等迎请，献于阿阇黎，并于火中投花，念诵ༀ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་（藏文） 嗡 玛哈 希利 嘿汝嘎 (汉语字面意思) Om Maha Shri Heruka (梵文罗马拟音) Om Maha Shri Heruka (梵文天城体)等各自明咒。 诸天众安住于各自之座，于中央，世尊大吉祥巴扎嘿汝嘎父母，于八方，嘎日拉等八母及眷属，以光芒之鬘遍布虚空，明观成办一切事业。 吽。 观想坛城之诸天众，以金刚光之管，引出焚烧布施之甘露流而享用。 如是，以充满七分之甘露，合口之灌顶瓶，于如鲁之末尾，如前加持咒语，供养三次。 供养修法朵玛、药、酒、成就之物等。 无我离边等赞颂四颂之末。 然后，以杨树、黑油、芝麻等，于如鲁之末尾，加持物咒，以百或二十一等，如十之倍数，加持咒语而供养。 此外，若有诸天各自之特殊誓物陈列于坛城，亦可于此时供养。 然后，从幻化网所出之，极忿怒时之尽头。 若不能，则如上。 以无我离边等赞颂。 于火中撒播黑白芥子，以加持咒语。
English
From the place of... Together with the glorious great blood-drinking retinue. For the sake of sentient beings, remember your vows. I request you to come to this place without exception. Dza Hum Bam Hoh (Tibetan, Sanskrit, Literal Meaning). Shri Heruka Drisya Hoh (Tibetan, Sanskrit, Literal Meaning). Samaya Hoh (Tibetan, Sanskrit, Literal Meaning). Samaya Tvam (Tibetan, Sanskrit, Literal Meaning). Vajra Arali Hoh Hrim Hrim (Tibetan, Sanskrit, Literal Meaning). Thus, from the mandala of accomplishment and offering, from the assembly of deities, with the respective mantras of Vajra and represented by mandala flowers, invite and offer to the master, and while throwing flowers into the fire, recite Om Maha Shri Heruka (Tibetan, Sanskrit, Literal Meaning) and other respective mantras. The assembly of deities resides on their respective seats, in the center, the Blessed One, the Great Glorious Vajra Heruka, Father and Mother. In the eight directions, the eight mothers, such as Gari, and their retinues, with a garland of light radiating throughout the sky, clearly establish the accomplishment of all activities. Hum. Argham Metok Dukpo Dang (Tibetan, Sanskrit, Literal Meaning) etc., at the end of one shloka. Om Rakta Citta Svadha Ni Svaha (Tibetan, Sanskrit, Literal Meaning). Om Shri Vajra Raga (Tibetan, Sanskrit, Literal Meaning) preceding, from Puspe (Tibetan, Sanskrit, Literal Meaning) to Girti Hrih (Tibetan, Sanskrit, Literal Meaning), offer with Argham and the five offerings, along with music. Imagine that the deities of the mandala, with tongues like vajra light tubes, draw the stream of nectar from the burnt offerings and consume it. Om Vajra Maha Shri Heruka Hum (Tibetan, Sanskrit, Literal Meaning). Thus, with a libation vessel filled with seven parts, the mouths joined together, at the end of the rulu, add the empowerment mantra as before, and offer three times. Offer the accomplishment torma, medicine, alcohol, and substances of accomplishment. At the end of the four shlokas of praise, such as selflessness and detachment. Om! In the homa pit, the expanse of vast wisdom, this burnt offering of the burning nectar of vows, is offered to the glorious nine deities and their retinues. May you grant the accomplishment of body, speech, and mind. Om Shri Heruka Sapariwara Maha Balimta Khahi (Tibetan, Sanskrit, Literal Meaning). Maha Panca Amrita Khahi (Tibetan, Sanskrit, Literal Meaning). Maha Rakta Khahi (Tibetan, Sanskrit, Literal Meaning). Then, also offer yam wood, black butter, and sesame seeds, with the substance mantra added to the end of the rulu, in intervals of hundreds or twenty-one, etc., like multiples of ten, as appropriate, adding the empowerment mantra. Furthermore, if there are special vow substances specific to each deity arranged on the mandala, it is said that they should also be offered at this time. Then, from the illusion net, the great wrathful one, the end of time. If not capable, then as above. Praise with selflessness and detachment, etc. Scatter white and black mustard seeds into the fire, with the empowerment mantra.