Chinese
将所有已插入的三跋橛按照插入的顺序反向拔出，念诵“嗡 噜噜 斯布噜 匝瓦拉 迪斯塔 悉地 洛匝尼 萨瓦 阿尔塔 萨达尼 梭哈”一百零八遍，用牛奶清洗橛和邪魔的塑像（如果存在）。观想邪魔的痛苦平息，返回各自的居所。用白色的线条填补橛孔。然后是收摄塑像的坛城和修法物品：吽！在尸陀林秘密殊胜的坛城中，如意宝瓶的殊胜物品，以及降伏三界的誓言物大肉，驱除无明黑暗的九股灯。依靠这些，成就本尊和悉地。供养力所能及的供品，进行修持。轮回恶趣的众生也被救度，三世诸佛也被供养，空行母海众也被侍奉，无住智慧意也被成就，殊胜的悉地也被获得。从这获得殊胜悉地的坛城处，智慧本尊和护法及其眷属，返回最初的殊胜处法界。何时我进行誓言修持，您的殊胜誓言也是如此，请迅速再次降临。念诵这些，并以认为一切法皆无生，念诵阿字（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生），摇动铃铛。右手持金刚杵，拿起本尊的标志，稍微放在头顶。剩余的从东方的线到中央清扫，倒入瓶中，以极大的恭敬心倒入河流中。将瓶子装满水，返回后对坛城房间等进行洒扫，其方法如秘密共同仪轨。第五是忏悔：广而言之，向金刚上师忏悔并献上感谢。同修之间互相请求宽恕。据说要向智慧坛城忏悔并祈愿。如果简略，则所有人向上师顶礼并献酒。修行者之间互相顶礼，在智慧身圣众和至尊上师们的面前，等念诵一遍后，观想智慧坛城在前方的虚空中。莲花红光无垢染，莲花珍宝摩尼现，世间系缚解脱时，一切供
English
Remove all the inserted Sumbha phurbas in the reverse order of insertion. Recite the mantra "Om ruru spurujvala tistha siddhi locani sarva artha sadhani svaha" 108 times, and wash the phurbas and any effigies of obstacles with milk. Visualize that the suffering of the obstacles is relieved and they return to their respective abodes. Fill the phurba holes with white rekha. Then, gather the mandala of the effigy and the ritual substances: Hum! In the charnel ground, the secret and supreme mandala, the supreme substance of the wish-fulfilling vase, and the great flesh, the samaya substance for subduing the three realms, and the nine-wick lamp that dispels the darkness of ignorance. Relying on these, accomplish the deity and the siddhis. Offer whatever offerings are available and sustain the practice. May the beings of samsara and the lower realms also be liberated, may the Buddhas of the three times also be offered to, may the ocean of Matrikas also be served, may the non-abiding wisdom mind also be accomplished, and may the supreme siddhis also be obtained. From this mandala place where supreme siddhis are obtained, may the wisdom deities and protectors with their retinues depart to the supreme original place, the Dharmadhatu. Whenever I perform the vowed practice, may your supreme samaya also be so, please remember to return quickly again. Recite these words, and with the belief that all dharmas are unborn, recite the A-kara (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Unborn), and ring the bell. Holding the vajra in the right hand, take the emblems of the deities and place them slightly on the head. Sweep the remaining substances from the eastern line to the center, pour them into a vase, and respectfully discard them into the river. Fill the vase with water, return, and perform cleansing and scattering on the mandala room, etc. The method for this is as described in the general secret ritual. Fifth is the act of confession: In detail, confess to the Vajra Master and offer thanks. Fellow practitioners ask each other for forgiveness. It is said that one should confess to the wisdom mandala and make aspirations. If brief, then everyone prostrates to the master and offers chang. The practitioners prostrate to each other, and in the presence of the wisdom body assembly and the revered lamas, recite once, etc. Then, visualize the wisdom mandala in the space in front. Lotus ruby without stain, lotus jewel mani appear, when worldly bonds are freed, all offerings.
Chinese
底！如果对仪轨有执着，那也是执着；对佛母的执着是执着中的殊胜。向忿怒尊众顶礼！手印是伟大的手印。先前重要的誓言如果违犯，就坦白并忏悔。之后重要的誓言，接受并守护。愿我们偿还所借的誓言。 吽！愿一切事业都自在成就！愿自在成就真实的成就！如此转变和转变的加持力，愿我们金刚上师和，兄弟姐妹们的，身心的相续中，所有业和烦恼的习气，如秋天的云雾被春天的阳光融化般，清净。愿寿命和权势，光辉和荣耀，都如珍宝的臂钏般增长广大。愿金刚上师也如导师的明灯般长久，利益众生事业上，具大力且善巧方便。愿这伟大的佛法，也如胜幢的顶端般永不衰落。愿这个地方，平息时节的错乱，消弭兵器的劫难。人疾和畜疫断绝。中央的百姓不迁移，边境的敌人不兴起。愿具足安乐圆满。如是说。第六是发愿，分为二：又是主要的部分，手持金刚国王的甘露宝瓶迎请。吽！不住智慧之心的坛城中，无有变异任运成就，无边胜者的教令获得自在后，愿成为一切众生的荣耀。如是之语诀开示的，大恩德善知识和，誓言性命交融的兄弟姐妹们，在奥明任运成就的宫殿中，愿与三时无有聚散地相伴，于秘密大乐之心的坛城中，成就无上身语意。如是说。佛母为主的部分是，金刚持女手持明灯而发愿，虽然如此说，但现在按照惯例，或者系于金刚王统者之后唱诵。所有人都手牵着手，拿着明灯。吽！于尸陀林秘密殊胜的坛城中，金刚上师掌握着殊胜的开端，胜者的种姓
English
Ti! If there is attachment to rituals, that is also attachment; attachment to the Mother is the best of attachments. I prostrate to the assembly of wrathful ones! The hand gesture is the great hand gesture. If the previous important vows are broken, I confess and repent. The subsequent important vows, I accept and keep. May we repay the borrowed vows. Hūṃ! May all actions be empowered! May empowerment become actual accomplishment! By the blessings of such transformation and becoming, may all the karmic imprints of karma and afflictions in the mindstreams of us, the Vajra Master, and our brothers and sisters, be purified like autumn mist dissolving in the spring sun. May life, power, glory, and splendor all increase and expand like a precious arm ornament. May the Vajra Master also be like a lamp of the teacher, long-lasting, powerful, and skillful in benefiting beings. May this great Dharma also be like the top of a victory banner, never declining. May the disturbances of the times be pacified in this place, and the calamities of weapons be diminished. May human and livestock diseases be eradicated. May the people not move from the center, and may enemies not arise from the borders. May we be endowed with perfect happiness. Thus it is said. Sixth, aspiration, is of two parts: Again, the main part is to hold the nectar vase of the Vajra King and invite. Hūṃ! In the mandala of the non-abiding wisdom mind, spontaneously accomplished without change, having obtained power over the commands of the infinite victors, may it become the glory of all beings. Such a teaching that reveals the instructions, the kind and great spiritual friends, and the brothers and sisters whose vows are intertwined with life, in the spontaneously accomplished palace of Akanishta, may we associate without separation in the three times, and in the mandala of the secret great bliss mind, may we accomplish the unsurpassed body, speech, and mind. Thus it is said. The part where the Mother is the main one is, the Vajra Dhāriṇī holding a lamp and making aspirations, although it is said so, but now according to the usual practice, either attached to the Vajra King lineage or following the melody. Everyone holds hands in a line, holding lamps. Hūṃ! In this secret and supreme charnel ground mandala, the Vajra Master holds the auspicious beginning, the lineage of the victors
Chinese
也祝愿今天吉祥如意！此外，广泛传播吉祥的祝词，以带来吉祥。之后，为了取悦玛斯林嘉措，也讲述了跳鲁鲁嘎尔舞和唱歌等活动。第八是回向，如常念诵上师、本尊、坛城等。由上师先行祈请，然后进行普遍的回向，修行者们随声附和。要以三轮不可思议来印封。然后是守护处所：修行者们一天之内不要外出。之后，三天之内等也不要远行，每次都要念诵仪轨，并尽力举办庆典。不要向上师以外的人顶礼。然后慢慢地、逐渐地解除闭关，不要与寂怒本尊的常时三摩地分离，要将修行之后的意义用于实处。对于这些，重要的口诀秘密解释中说：“那么，应该如何进行修行的瑜伽呢？尽力使观修在相续中清晰。”意思是说，首先是闭关，中间是念诵寂怒仪轨，最后是念诵、供养空行母乃至供品等，最好是在无相和有相的观修中，在自己的意识相续中清晰而熟悉地观修；中等是不间断地念诵咒语和诵读；最下等是用经文的语句来明确和鼓励。瑜伽士要以无有虚伪的三门尽力而为。不是指那些散漫放逸的瑜伽士。所说的意义要与修行者的体验相结合，务必使之融入相续。第三个共同意义是修成之后的果：像这样，以有相和无相相结合的等持瑜伽，以及以三摩地的力量将一切显现都转化为道用的后得瑜伽为基础。经中说：“瑜伽三者的意，次第结合近修和修持。”如是说，与初学者、获得能力者和获得征相者的三种瑜伽士的智慧力量相结合。征相、数量、进入虚空后睡眠的时间。
English
Also, may today be auspicious! Furthermore, widely spread auspicious words to bring auspiciousness. After that, in order to please Masring Gyatso, activities such as dancing the Rulu Gar dance and singing are also described. Eighth is the dedication, reciting the lama, yidam, mandala, etc., as usual. The teacher should first make a request, and then make a general dedication, with the practitioners echoing in agreement. It should be sealed with the three wheels of non-conceptualization. Then, protect the place: practitioners should not go outside for one day. After that, for three days, etc., do not travel far, and each time recite the ritual text and hold celebrations as much as possible. Do not prostrate to anyone other than the lama. Then, slowly and gradually end the retreat, and without separating from the constant samadhi of the peaceful and wrathful deities, use the meaning after practice for real purpose. Regarding these, the important oral instructions in the secret commentary say: "Then, how should one engage in the yoga of practice? Make the meditation as clear as possible in the continuum." This means that first is the retreat, in the middle is reciting the peaceful and wrathful ritual text, and finally is reciting mantras, propitiating dakinis, and offering up to the offerings, etc. The best is to meditate clearly and familiarly in one's own consciousness continuum in formless and formed meditation; the medium is to recite mantras and recitations without interruption; the lowest is to clarify and encourage with the words of the scriptures. The yogi should strive to the best of their ability with the three doors free from deceit. This does not refer to those scattered and lax yogis. The meaning of what is said should be combined with the practitioner's experience, and it is essential to integrate it into the continuum. The third common meaning is the result of accomplishment after practice: Like this, based on the yoga of equipoise that combines form and formlessness, and the subsequent yoga that transforms all appearances into the path with the power of samadhi. The scripture says: "The meaning of the three yogas, combine the approach and accomplishment in order." As it is said, combined with the power of wisdom of the three types of yogis: beginners, those who have gained ability, and those who have obtained signs. Signs, numbers, the time to sleep after entering the sky.
Chinese
三种修持圆满，各自的近取因等，暂时获得道之果位四种持明和四种事业，八大成就轻易成就。最终，四灌顶之道融入四种次第，四种宗义融为一体。其中，根之次第融入昆达里尼，化身成就；文字次第融入阿吽双运，报身成就；身体精华甘露之次第融入不坏明点，法身成就；心髓风之次第融入大乐，自性身成就，四身无别，成为遍一切种姓之主，金刚萨埵吉祥黑汝迦，唯一真实成就，空行幻化胜乐之果位现前，直至轮回未空之际，佛之事业 непрерывно 不断涌现。此乃以简便易行为主，新编纂之法本要义，对于密续和口诀之不共要义，未作其他繁琐增补，未效仿大权者的裁决等，主要依据重要密续和莲师秘密注释之意，直接引用。以大伏藏法王之圣教九尊本尊修法坛城为基础，并可用于二十一坛城，以及寂怒本尊转换之坛城五十八和六十八坛城，如有错谬，于三根本护法众前，真心忏悔，祈请宽恕。明知力不能及，却仍承担此重任，收集浩瀚经文又有何意义？若将如来的密意融入自身，隐匿起来，则自他皆欢喜。然而，为了让宁玛派持明者们，追随敏林大伏藏师的足迹，抓住种子命脉之根本，并扩展其枝叶，且为了解决难以获得旧译经典的意义，以及为了消除与自己相似的信徒、学者、政教堪布们的痛苦，故从珍贵密续之源中，提取实修甘露精华，以智慧和瑜伽双运成熟之果实，作为群体修持的近取因。