Chinese
扬。遣除障碍之魔已按现在的仪轨加入行法之中。障碍和成就的征兆的观察，因为现在只是信任时下的念修，所以这里没有写，如果想了解，就从经文中了解。因此，现在要做的就是为自己获得成就，为他人灌顶，这二者。首先分为二：预备和正行。首先是：为了进行内供成就的仪式，虽然说从今天晚上开始改变坛城的朝向，如果不能做到，就只做意念即可。将中央的班杂（梵文天城体：Bhaṇḍa，梵文罗马拟音：Bhaṇḍa，汉语字面意思：容器）口朝下放置，然后将口朝上竖起。八位母神的颅器口朝外。在坛城的前面，在干净悦意的台上，用白色的谷物画一个金刚交杵，在中央，取出之前在坛城中放置的祈愿牌的药颅以及成就的物品，放置在那里。右边放置用九根明亮的木头装饰的丰收树枝月亮，左边放置装有血的容器和勺子。此外，还要准备许多食物和饮料。其中，酥油等白色的物品放在东方，苹果等黄色的物品放在南方，肉和丰收树枝等红色的物品放在西方，酒等蓝绿色的物品放在北方。在这些物品的上面，用木框支撑的丝绸或白布，上面画着金刚交杵覆盖。据说修行者要佩戴新的标志，如果可以，就像外护法一样。在外护法时，念诵尽可能多的咒语，知道如鲁（藏文：རུ་ལུ་，梵文天城体：Rulu，梵文罗马拟音：Rulu，汉语字面意思：如鲁）是成就。吽。从大乐的法界中，升起饮血尊的身相，以慈爱的面容显现，以慈悲的眼睛恒时注视着我。一心祈祷的瑜伽修行者，请加持一切众生并安住，请在此刻赐予灌顶和成就。从大乐的法界中，升起八位母神的身相，慈爱的面容等如前一样加入，请垂听。观想马头明王和大自在天父母安住在成就物品的上方守护。解脱的内供，从早到晚的仪轨念诵，直到基础赞颂之间，按照通常的方式进行。然后，直到供养朵玛、念诵三遍“བསྟབས་”为止完成，之后是降伏妖魔鬼怪的部
English
Yang. The repulsion of obstacles and demons has been incorporated into the practice according to the current ritual. The observation of signs of obstacles and accomplishments is not written here because nowadays people only trust the recitation and practice of the time, but if you want to know, learn from the scriptures. Therefore, what needs to be done now is to obtain accomplishments for oneself and to empower others, these two. The first is divided into two: preparation and main practice. The first is: In order to perform the ritual of inner offering accomplishment, although it is said to change the direction of the mandala from tonight, if it cannot be done, just do it with intention. Place the central Bhaṇḍa (藏文，梵文天城体：Bhaṇḍa，梵文罗马拟音：Bhaṇḍa，汉语字面意思：Container) with its mouth facing down, and then erect it with its mouth facing up. The skull cups of the eight mothers face outwards. In front of the mandala, on a clean and pleasing platform, draw a vajra cross with white grains, and in the center, take out the medicine skull cup of the prayer plaque and the items of accomplishment that were previously placed in the mandala, and place them there. On the right, place a flourishing branch moon decorated with nine bright woods, and on the left, place a container filled with blood and a spoon. In addition, prepare many foods and drinks. Among them, white items such as butter are placed in the east, yellow items such as apples are placed in the south, red items such as meat and flourishing branches are placed in the west, and blue-green items such as wine are placed in the north. On top of these items, cover with silk or white cloth supported by a wooden frame, with a vajra cross drawn on it. It is said that practitioners should wear new signs, and if possible, be like outer protectors. During the outer protector practice, recite as many mantras as possible, knowing that Rulu (藏文：རུ་ལུ་，梵文天城体：Rulu，梵文罗马拟音：Rulu，汉语字面意思：Rulu) is the accomplishment. Hūṃ. From the realm of great bliss, arise the form of the blood-drinking deity, showing a loving face, and constantly gazing at me with compassionate eyes. Yogis who pray with one mind, please bless all beings and abide, please grant empowerment and accomplishment at this moment. From the realm of great bliss, arise the forms of the eight mothers, adding the loving face etc. as before, please listen. Visualize Hayagriva and Mahabala parents residing above the items of accomplishment to protect. The inner offering of liberation, from morning to evening ritual recitation, until the basic praise, proceed in the usual way. Then, until the offering of the torma and the recitation of "བསྟབས་" three times is completed, followed by the part of subduing demons and evil spirits.
Chinese
日。 吽。 以大瑜伽士等语作结界，修守护轮。 为了清净本尊和宿怨。 从本初以平等性忏悔。 为了成办利他事业。 嗡。 普贤王如来至高无上。 等语作誓言。 为了使自己生起威光。 以虚空无边等语作加持。 供药、酒、朵玛，如修法仪轨。 第二、正行分三： 究竟胜义。 共同物。 特别是从修持所依中获得成就。 第一分二： 总的和。 特别的仪轨。 第一中也有五，首先是获得智慧本尊的成就。 吽，最初三个字的意思是： 吽。 于虚空无边的坛城中。 成就殊胜大义乃胜者之教。 显现世间一切现象之大身。 于以大智慧庄严之坛城中。 尸林之地乃具大威力之眷属。 为了度化三界祈请降临。 吽。 班杂（藏文，梵文天城体，वज्र，vajra，金刚）法界宫殿中，以热血智慧之光芒无碍照耀的中央，大威力九本尊之智慧坛城刹那间明亮显现。 吽。 念诵后，洒一次热血。 外器世界，半月形之自在宫殿。 内情众生一切皆转变成就之殊胜物质。 所有一切善逝皆从法性中显现为手印智慧之身。 如芝麻荚般充满于前方虚空中，化为光蕴炽燃交融而安住。 菩提心与玛姆萨（藏文，梵文天城体，मांसा，māṃsa，肉），热血。 以及大小便甘露水等五种。 二因三缘和合之甘露。 供养广大寂怒尊众。 吽。 念诵后，洒两次热血。 热血之光芒化为内外秘密无量供品，以供养而令诸尊欢喜。 吽。 于平等性之浩瀚宫殿中。 所有寂怒本尊，诸佛父母眷属。 您拥有无量不可思议之功德。 以敬意供养并赐予成就。 无分别念，清晰明了知一切。 赐予全知之大成就。 从无取舍之平等性中。
English
Ra. Hūṃ. Meditate on the protective circle, sealing it with the words "Great Yogi," etc. For purifying deities and grudges. Confess from the beginning with equality. For accomplishing the welfare of beings. Oṃ. Samantabhadra, the unsurpassed one. Make vows with "etc." For generating one's own splendor. Bestow blessings with "as vast as the sky," etc. Perform the blessing of medicine, alcohol, and torma according to the method of accomplishment. Second, the main part has three aspects: Ultimate supreme. Common substances. Especially, obtaining siddhis from the support of accomplishment. The first has two aspects: General and. Special ritual. The first also has five parts, the first of which is obtaining the siddhi of the wisdom deity. Hūṃ, the meaning of the first three syllables is: Hūṃ. In the maṇḍala that is as vast as the sky. Accomplishing the great special meaning is the command of the Victorious Ones. The form that arises as the great appearance of existence and non-existence. In this maṇḍala adorned with great wisdom. The charnel ground is the place with great glorious retinue. Please come for the purpose of liberating the three realms. Hūṃ. In the palace of Vajra (Tibetan, Sanskrit Devanagari, वज्र, vajra, Diamond) Dharmadhatu, in the center where the rays of blood wisdom blaze in all directions, the wisdom maṇḍala of the nine great glorious deities instantly becomes clear. Hūṃ. Recite this and sprinkle rakta once. The outer world, the crescent-shaped palace of power. All sentient beings within transform into supreme substances of accomplishment. All the Sugatas manifest clearly from the nature of reality as forms of mudra wisdom. Filling the sky in front like sesame pods, they abide as a blazing, intermingling mass of light. Bodhicitta and māṃsa (Tibetan, Sanskrit Devanagari, मांसा, māṃsa, meat), rakta. And the five types of water, including urine and nectar. This nectar, combined with two causes and three conditions. I offer as a feast to the vast assembly of peaceful and wrathful deities. Hūṃ. Recite this and sprinkle rakta twice. The rays of rakta transform into immeasurable outer, inner, and secret offerings, pleasing the deities with offerings. Hūṃ. In the vast palace of equality. All the peaceful and wrathful deities, the assembly of Buddhas, fathers and mothers. You possess countless inconceivable qualities. I offer with reverence and bestow siddhis. Non-conceptual, clearly knowing everything. Grant the great siddhi of omniscience. From the state of equality, without acceptance or rejection.
Chinese
以虔诚之心信受。吽！ 众主、会主、大吉祥黑汝嘎，炽燃之王、饮血大尊，献上清净甘露誓物之悦意供养。以慈悲垂念，赐予灌顶与成就。大吉祥身与无二和合者，卓迪夏瓦里种姓之殊胜佛母，献上清净甘露誓物之悦意供养。以慈悲垂念，赐予灌顶与成就。嗡 班杂 希日 嘿汝嘎 班杂 卓迪夏瓦里 斯瓦。 玛哈 班匝 阿弥达 卡嘿。 玛哈 惹达 卡让 卡嘿。手持蓝色供品之金刚秘密佛母，以及鸠里等八忿怒母众，献上清净甘露誓物之悦意供养。以慈悲垂念，赐予灌顶与成就。各自的咒语后，加上“玛哈 班匝”等来供养。祈请文如下：吽！从大乐法界中，饮血父母以及鸠里八母等，请现身！大吉祥饮血尊之心乃珍宝，以如如之链环围绕，与本尊无二融合我，以专注修持瑜伽之甚深力，于今降临于我身。吽！如是念诵，将血供一次倾注。从智慧光芒之顶端，放射出众多铁钩微粒，聚集大吉祥九尊之所有成就，融入血供中。观想身语意之坛城也化为光芒，闪耀不定。接受成就之仪轨：吽！念诵一次血供，观想其显现为白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字，以拇指与无名指相合，将血供之明点置于三处。吽！舌为金刚誓句，金刚持以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）观想之，以五甘露之融合，若食之，则得三种成就。嘎雅 悉地 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！瓦嘎 悉地 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）！ 泽达 悉地 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！观想三字连同光芒融入自身三处，自身即刻显现为大吉祥本尊及其眷属之身语意智慧手印坛城。其次，奉献念诵之数量并加持物品：吽！善逝忿怒尊主，念诵供养无上，以加持而加持。
English
With devotion, believe in pleasing. Hūṃ! Lord of assemblies, master of gatherings, great glorious Heruka, King of flames, great blood-drinker, Offer pure nectar and sacred substances as pleasing offerings. With compassion, consider with love, grant empowerment and attainments. The great glorious body, indivisibly united, Kroḍīśvarī, supreme mother of the lineage, Offer pure nectar and sacred substances as pleasing offerings. With compassion, consider with love, grant empowerment and attainments. Oṃ Vajra Śrī Heruka Vajra Kroḍīśvarī svaḥ. Mahā pañca amṛta khāhi. Mahā rakta kharaṃ khāhi. Blue offering-bearing Vajra secret mother, And the eight wrathful goddesses, such as Keurī, Offer pure nectar and sacred substances as pleasing offerings. With compassion, consider with love, grant empowerment and attainments. Offer to each mantra by adding "Mahā pañca" etc. The supplication is: Hūṃ! From the realm of great bliss, blood-drinking father and mother, And the eight mothers such as Keurī, please arise! The heart of the great glorious blood-drinker is precious, Surrounded by a garland of rulu rulu, By uniting me inseparably with the deity, Through the power of profound yoga of single-pointed accomplishment, May it descend upon me here and now! Hūṃ! Saying this, offer the rakta once. From the tip of the light of wisdom, many particles of iron hooks radiate, Gathering all the attainments of the great glorious nine deities, and dissolving into the rakta. Believe that the mandala of body, speech, and mind also dissolves into light and flickers. The method of taking attainments is: Hūṃ! By offering the rakta once, believe that it appears as white Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Joining the thumb and ring finger, place the bindu of rakta in the three places. Hūṃ! The tongue is the Vajra Samaya, The Vajra holder meditates on Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), By the union of the five nectars, If eaten, three attainments will be obtained. Kāya siddhi Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)! Vāka siddhi Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)! Citta siddhi Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Believe that the three syllables, together with the rays of light, dissolve into the three places of oneself, and that oneself becomes manifest as the mandala of body, speech, mind, wisdom, and mudra of the great glorious one with his retinue. Secondly, offering the number of recitations and blessing the substances: Hūṃ! Gone to bliss, chief of wrathful kings, Recitation and offering are unsurpassed, Bless by blessing.