English
After filling, subduing the afflictive demons, in the embrace of the wisdom realm, eliminating the three poisons, compassionate Tsauri Ma, free from the dust of desire, the body of the immaculate lotus, joyfully subduing the arrogant demons, is the symbol of victory, mastering the Dharma, waving the banner of the Makara, devouring the discriminating thoughts, blood-drinking Pramoha, subduing with the four activities, the body of equanimity, wrathful through skillful means, and possessing dance postures, subduing the Lord of Death, waving the wisdom vajra, uniting in the wisdom realm, Betali, in order to dispel the darkness of ignorance with the sun of wisdom, in the abyss of the swirling blood ocean of ego, helplessly, the five aggregates wandering in the six realms, guiding to the great bliss realm, Pukkasi, because the wisdom realm is inherently non-dual, stirring and offering the red bhan with the skillful vajra, like the image of the sun and moon in the cloudless sky, Kasmarari blazing with a thousand rays of wisdom, in order to destroy the terrifying charnel ground assembly, opening the door of discriminating thoughts with the teeth of compassion, with fierce demeanor and awe-inspiring power, devouring and captivating the afflictions, Smashani, in order to destroy the assembly of misleading obstacles, liberating as a Rakshasa with skillful means, sharpening teeth on the razor of burning wisdom, Chandali who destroys the five poisonous aggregates, everything from the center of the blazing wisdom, because thoughts and actions are like the ocean, immeasurable, therefore the supreme body and hand symbols are uncertain, just as the ocean of activities subdues, in this supreme sacred place of the burning charnel ground, pouring the nectar of red Argham into an ocean, the enjoyment of the assemblies of new and old realms, as well as Bodhicitta and mamsa rakta, and the burning nectar of sacred substances, please accept these, by the power of compassion, descend here, accept the offerings, please accomplish the tasks entrusted to me, thus praising and urging. If it is not possible to recite in all sessions, it is also permissible to recite alternately the selflessness, impartiality, etc. The third is to suppress the obstructing obstacles, to urge the antidote of subduing, and to bestow the great blessings of accomplishment. The first is, the practitioners enter into wrathful attire, first is the wisdom activity, and entrusting the activity to the three messengers of self-reliance, arranging the medicine rakta and torma.
Chinese
萨乐。以让样康和三字加持。吽。从极怖畏的尸林燃烧的中央，大吉祥的噶之护法具誓者，八大母神格热和八小母，四护门自在二十八部众，空行母、金刚和楞伽、燃烧母九尊，七母、姐妹、使者、持明等，从依止修供而形成的传承护法等，从智慧事业成就的具誓者们，以田地的扇动抛掷，莫怠慢！以药物精华、血、肉、骨、食物供养。如所立誓言，劝请誓言传承，息灭障碍魔军的事业！如是劝请，以蛇众无数眷属，作勾摄魔障的事业。将纽列的林伽置于阿阇黎或事业师前，撤开遮盖。事业橛，涂香、熏香、击打之物，朵玛等备好。诶扬匝拉让。在宽阔且深的坑中，观想所有阻碍成就，并引入歧途的，属于修法魔类的一切部多聚集的自性，化为瘦弱憔悴之身。如是生起所缘境，于真实力如前所说之末，所有阻碍成就，并引入歧途的，属于修法魔类的一切部多，祈愿降临于此表相物的所依！ 扎扬 匝 扎瓦日阿 昂 固夏 匝 匝 吽 瓦 呵 三次勾摄融入后，如念诵橛咒般，以涂香、熏香、击打三者增盛威光之橛。从空性中，由吽字所生之胜妙子，雅克卓达，下身具橛之威严，如劫末之火般燃烧之威光者。如是信解。诶的聚众坛城胜，于燃烧暴怒威猛者，以忿怒之心作供施，摧毁佛之福德身，于五甘露或五肉，连同表相之名，勾摄后以金刚橛钉之，粉碎而灭之。 汝鲁伊 夏木布 萨瓦 维革南 杜斯达南 玛拉雅 吽 啪。 如是于顶门、后颈、心、脐、密处、口、眼七处钉之。观想以十字金刚和须弥山，以及诸怒尊镇压。 嗡 班杂 索 美热 仲 吽 萨玛雅 雅
English
Sarva. Bless with the three syllables RAM YAM KHAM. HUNG. From the center of the fiercely terrifying charnel ground, The great glorious Dharma protectors of the command, those who keep their vows, The eight great mothers Keri and the eight small mothers, The four gatekeepers, the twenty-eight powerful ones, Dakinis, Ging, Lanka, the nine burning mothers, The seven mothers, sisters, messengers, vidyadharas, And all the lineage protectors who arise from reliance, practice, and offerings, All the oath-bound ones who are accomplished through wisdom and action, With a wave of the field fan, do not be slow to appear! Offer the essence of medicine, rakta, flesh, bones, and food. As you have vowed, urge on the lineage of your vows, Accomplish the activity of subduing obstacles and obstructing forces! Thus urged, with countless retinues of snakes, May you be pleased to perform the activity of summoning demons and obstructors. Place the lingam of Nyule in front of the vajra master or action master, and remove the cover. Prepare the action phurba, substances for anointing, incense, striking, and the torma. E YAM JVALA RAM. In the wide and deep pit, visualize the nature of all the bhutas who obstruct accomplishment and lead astray, belonging to the class of practice demons, gathered together, transformed into emaciated and wretched bodies. Thus generate the object of focus, and at the end of stating the power of truth as before, May all the bhutas who obstruct accomplishment and lead astray, belonging to the class of practice demons, be present in this support of symbolic substance! TRI YAM JAH TRI VAJRA AM KUSHA JAH JAH HUNG BAM HOH. After summoning and dissolving three times, like reciting the kila mantra, increase the splendor of the phurba with anointing, incense, and striking. From emptiness, the supreme son YAKSHA KRODHA, born from the syllable HUNG, with the lower body possessing the power of the phurba, blazing with the splendor of the fire of the end of time. Thus have faith. E, supreme mandala of the assembly, To the blazing, wrathful, and terrifying one, Make offerings with a wrathful mind, Destroy even the body of the Buddha's merit, To the five amritas or five meats, Together with the symbolic name, Summon them and nail them with the vajra phurba, Reduce them to dust and destroy them. RULU'I SHAMBHUR SARVA VIGHNAN DUSHTAN MARAYA HUNG PHAT. Thus nail them in the seven places: crown of the head, back of the neck, heart, navel, secret place, mouth, and eyes. Visualize that they are suppressed by the crossed vajra and Mount Meru, and by all the wrathful deities. OM VAJRA SUMERU TRUM HUNG SAMAYA YAH
Chinese
嗡！这样进行封口。镇压邪魔时会出现的：三千大千世界中，北方千个等猛烈的舞蹈。第二是：嗡 玛哈 希日 嘿热嘎 玛哈 卓地 效瓦日 萨玛雅 德威 达纳 效 达雅 哈纳 吽 啪！我即大吉祥金刚嘿热嘎，化为极其恐怖威猛之身，头顶是阎罗死主白色轮和期克印，喉咙是马头明王红色蛇索和期克印，心间是金刚嘿热嘎蓝色金刚铃，脐间是金刚童子绿色橛和期克印。从所有这些的身躯中，降下金刚兵器的雨和劫末之火的火星，猛烈燃烧和动荡，从身之八处发出八个“哈”字，化出八位忿怒母高日玛，三面六臂的众会，观想焚烧、摧毁、驱逐一切邪魔。以金刚罗刹的吼声：嗡 班匝 玛哈 卓达 贝玛 卓地效瓦日 班匝 格里 格拉雅 玛哈 亚卡 卡拉 汝巴 嘎玛 然 然 匝拉 然 吽 啪！猛烈念诵，并发出古古、芥子、朵玛和乐器的声音。简而言之，仅此也足够了，如果想按照续部的意旨，催请各个时辰的使者，那么在与时辰相符的朵玛的结尾，做完各自使者的催请和取舍。吽！如果傍晚的禅定不清晰，那么往昔的巡行大母是，聚集阴影的大自在母，幻化乌鸦声音者，她的调伏对象是，颜色如同傍晚的红线，头发如同黄色云彩般密集，从摇动头发的声音中，降下凶星血红之雨，阿拉拉的手印是，天铁熔化的愤怒之水，愤怒时对仇敌诅咒之际，降下沸腾的愤怒之水，发出撼动世间天地的声音，罗刹的世界在波涛中摇曳，将违背誓言者煮烧，你的事业所分配的是，傍晚制造障碍的，所有魔众都化为灰烬。嗡 惹叉 汝扎 亚卡 擦尔巴 哈纳 哈纳 吽 啪！吽！如果黄昏的禅定不清晰，那么往昔的修习大母是，方向守护的凶暴女儿，她的调伏对象是，
English
嗡！Thus, seal it. During the suppression of evil spirits, the following occurs: In the three thousand great thousand worlds, the fierce dance of a thousand northern regions, etc., is performed. Secondly: OM MAHA SHRI HERUKA MAHA KRODHISHWARI SAMAYA DEVI TANA SHWA DHAYA HANA HUM PHAT! I, the glorious great Vajra Heruka, transform into an extremely terrifying and wrathful form. On the crown of my head is Yama, the white death lord, with a wheel and threatening mudra. In my throat is Hayagriva, red with a snake lasso and threatening mudra. In my heart is Vajra Heruka, blue with a vajra bell. In my navel is Vajrakumara, green with a phurba and threatening mudra. From the bodies of all of these, a rain of vajra weapons and sparks of the fire of the end of the kalpa fiercely blaze and churn. From the eight places of the body, eight "HA" sounds emanate, transforming into a gathering of eight wrathful mothers, the Gauri goddesses, with three faces and six arms. Visualize burning, destroying, and expelling all obstacles. With the roar of the vajra rakshasa: OM VAJRA MAHA KRODHA PADMA KRODHISHWARI VAJRA KILI KILAYA MAHA YAKSHA KALA RUPA KARMA RAM RAM JVALA RAM HUM PHAT! Recite fiercely, and make the sounds of gugul, mustard seeds, torma, and musical instruments. In short, that alone is sufficient, but if you wish to summon the messengers of each time according to the intent of the tantra, then at the end of each torma that corresponds to the time, perform the summoning and taking/rejection of the respective messengers. HUM! If the evening's samadhi is unclear, then the great ancient wanderer is, the great sovereign mother who gathers shadows, the one who transforms into the voice of a crow. Her object of taming is, a color like the red thread of evening, hair like dense yellow clouds. From the sound of shaking her hair, she rains down the rain of the fierce red-eyed planet. The mudra of Alala is, molten iron wrathful water. When she is angry and curses the enemy, she pours down boiling wrathful water. The sound shakes the heavens and earth of existence. The world of rakshasas sways in the waves. She boils and burns those who violate their vows. Your assigned task is, to turn all obstructing demons of the evening into ashes. OM RAKSHA RUDRA YAKSHA TSALPA HANA HANA HUM PHAT! HUM! If the twilight's samadhi is unclear, then the great ancient practitioner is, the fierce daughter who protects the directions. Her object of taming is,
Chinese
无碍如风般行者， 有之女王，生命之主。 有主大尊，一切之主， 智慧光耀，具神通者。 一心修持之友伴， 汝之事业，有缘者。 夜晚制造障碍之， 作魔一切化为尘。 嗡 惹叉 茹扎 雅叉 匝拉巴 哈纳 哈纳 吽 帕特。 吽。 半夜制造障碍之鬼魅， 白色方之不驯者， 彼之调伏大业乃， 利剑之身，手足闪电。 发髻如黄色云雾弥漫， 咒士悲鸣呼唤之时， 眼泪扑簌簌如下雨。 扑簌簌虱子每一只， 白色之子仆从众多皆， 如以蒜头揉搓一般， 无有生还，断绝地狱路。 听闻胜者之语，具誓言者， 汝之事业，有缘者， 半夜制造障碍之鬼魅， 如灰尘般毁灭之。 嗡 惹叉 茹扎 雅叉 匝拉巴 哈纳 哈纳 吽 帕特。 吽。 黎明制造障碍之鬼魅， 霍尔敦之女，恶毒者， 彼之调伏大业乃， 头乃狮子之头颅， 吼声乃狮子之原声， 如妖魔天地崩塌之声。 发髻如黄色云雾弥漫， 往昔最初之劫时， 听闻胜者之语，具誓言者， 汝之事业，有缘者， 黎明制造障碍之鬼魅， 魔鬼鬼魅障碍化为灰。 嗡 惹叉 茹扎 雅叉 匝拉巴 哈纳 哈纳 吽 帕特。 吽。 若夏嘎之定不清晰， 阻断夏嘎之光芒者， 骑乘细长箭者， 彼之调伏大业乃， 海螺之头，水晶之舌， 发髻如黄色云雾弥漫， 降下铁雹之大冰雹， 往昔最初之劫时， 听闻胜者之语，具誓言者， 汝之事业，时机已到， 阻断夏嘎之尖端之， 魔鬼鬼魅一切化为灰。 嗡 惹叉 茹扎 雅叉 匝拉巴 哈纳 哈纳 吽 帕特。 吽。 正午制造障碍者乃， 昏厥沉溺之疾病之主， 彼之调伏大业乃， 身乃海螺之轮， 身穿黑白之奇特者， 有之天乃衣裳， 傲慢之地乃垫子， 三界世间收入囊中， 三有乃负担， 太阳之债