Chinese
未做一切随顺事，不以菩提种性行守护心，未能忍受中断损害，迷失心智，被不具器之恶友阴影所触。如是等等所积之罪恶，若能忏悔认错，祈求宽恕，慈悲怙主以梵天之心赐予。如是念诵。此供养与忏悔，念诵完毕后，于座间休息时，应完全停止。第七为证悟成就之法：观想从自身心间，发出绿色和红色相间的八字（种子字：རུ་ལུ，梵文天城体：रुलु，梵文罗马拟音：rulu，汉字字面意思：如如）之光芒，融入智慧轮之三处，令其欢喜。从彼之身语意三处，发出无数深蓝色光芒，融入自身三处，令身不变，语不绝，意获得不生不灭之成就。如是信解。吽！于无边智慧坛城中，修行之坛城不可思议，半月珍宝坛城自在，面向西方，三世诸佛及大吉祥饮血众，从彩虹法-轮中，发出并收摄如如八字。向外发出，供养智慧本尊之身语意，复又收摄，修行者获得身语意之成就。如是念诵。此为修行圆满之日解脱法，从今日起应用。第八为座间休息及后续之行，将于下文阐述。二、座间休息之行，包含献供念诵并摄集成就，以供赞劝请守护誓言，调伏中断及证悟并摄集加持。第一，从“吽！咒语念诵等”至“舍弃智慧之花，身体全部充满”之间，如仪轨中所述。第二，关于供养，应行合修、度脱、圆满忏悔、会供轮等三种，或任选其一。如第一种，合修供养，应明观将意义融入法界与智慧之中，念诵：嗡！十方虚空世界中，种种显现为方便之父，无生即是智慧母，与智慧本尊无二无别，化为种子字咒语之文字，以此无上供养。嗡 རུ་ལུ་རུ་ལུ་ཧཱུྃ。
English
Having not done all that follows, not guarding the mind with the conduct of the Bodhi-natured, unable to endure interruptions and harms, losing the mind to delusion, being struck by the shadow of bad friends who are not vessels. Thus, whatever sins and evils have been accumulated, if one can confess and admit wrongdoing, and ask for forgiveness, may the compassionate protector grant the Brahma-like mind. Recite thus. These two, offering and confession, should be completely stopped after the recitation is finished, during the breaks between sessions. The seventh is knowing the accomplishment: Visualize that from my heart, a collection of green and red "rulu" eight syllables (Seed Syllable: རུ་ལུ，梵文天城体：रुलु，梵文罗马拟音：rulu，Literal meaning: Thus Thus) emanates, dissolving into the three places of the wisdom wheel, making them pleased. From the places of its body, speech, and mind, countless dark blue "rulu" emanate and arise. By dissolving into my three places, the body becomes immutable, the speech becomes uninterrupted, and the mind obtains the accomplishment of being without birth or death. Believe thus. Hūṃ! In the boundless wisdom mandala, the mandala of practice is inconceivable, the half-moon jewel mandala is empowered, facing the west, all the Buddhas of the three times and the glorious great blood-drinking assembly, from the rainbow Dharma wheel, "rulu" eight syllables emanate and gather. By emanating outwards, offerings are made to the body, speech, and mind of the wisdom deity. By gathering back, the practitioner obtains the accomplishment of body, speech, and mind. Recite thus. This is the liberation on the day of completing practice, to be applied from today onwards. The eighth is the breaks between sessions and subsequent activities, which will be shown below. Second, the activities during the breaks between sessions include offering recitations and gathering accomplishments, urging the commitment with offerings and praises, subduing interruptions and realizations, and gathering blessings. First, from "Hūṃ! Mantra recitations, etc." to "Abandoning the flower of wisdom, the entire body becomes filled," as in the practice manual. Second, regarding offerings, one should do union liberation, fulfillment confession, or the three gathering wheels, or any one of them. As for the first, union offering, one should clearly establish the intention of uniting meaning with the realm of reality and wisdom, and recite: Oṃ! In the ten directions of empty worlds, various appearances are the father of skillful means, unbornness itself is the mother of wisdom, inseparable from the wisdom deity, transformed into the letters of the seed syllable mantra, with this unsurpassed offering. Oṃ rulu rulu hūṃ.
English
Bhavyo Hum. Thus it is said. As a yogi, possessing the three consorts combined with the measure of realization and habituation, and the samadhi of equal entry. Om is the Dharmata Dharmakaya. Ru is the great glorious Heruka. Lu is Krodheshvari Yum. Ru is inseparable union. Lu is not abandoning grasping. Hum is the lord of utterly binding. Bhavyo is the one who utterly gathers. Hum moves and brings down great bliss. Accomplish with the eight-syllable mantra. Om Ru Lu Ru Lu Hum Bhavyo Hum. Thus, from the sky of equal union, from the bodhicitta like a white pearl, Om radiates. That itself transforms into many goddesses of the five desires, and it is believed that the mandala deities are pleased by offering. Hum. From the pure space of non-proliferation and non-discrimination, possessing the unborn Vajra body, speech, and mind, the compassionate deity, the self-born Bhagavan, the protector of beings, with all the peaceful and wrathful retinues, from the realm of emptiness, urge the samaya, from the realm of manifestation, play and descend, with the offering of wisdom, non-discriminating bodhicitta, fulfill this profound samaya of intention and action, and grant the siddhi of the unborn Dharmakaya. Om Bodhicitta Puja Ah Ah. Thus, by making offerings, the samaya is fulfilled and the broken vows are restored. All the blessings are gathered in the form of Om, taken with the thumb and forefinger, and tasted, believing that all conceptualizations are liberated into the realm of Dharmata, and actually tasting the nectar. Om Bodhicitta Ah Ah. Thus it is said. The killing offering is said to be the Mother Tantra killing ritual or the great charnel ground offering, but only in outline. With the view and intention of self-liberation through realization not separated, clarifying the samadhi of liberating others through compassion, from one's own heart, countless Ram emanate. Ram Vajra Jwala Ram. From Ram, the fire of wisdom blazes, burning the seeds of the six realms residing in the hearts of all sentient beings, along with their habitual tendencies. Thinking of liberating the consciousness into the Dharmadhatu. Hum. On the Thoma, kill the self-nature realization habituation. Then, with non-dual wisdom, compassionately kill the evil worldly heart. Thus it is said. The fulfillment and confession is said to require the fulfillment ritual including the five purifications, and the tsok is as in the Lasang. These are also for each session.
Chinese
最后轮流做则显得安乐。 之后与誓言物的供养相关联，进行祈请和嘱托。用朵玛、药酒供养，并伴随音乐。 吽！从不住的智慧法身清净中， 觉悟燃烧的智慧手印是， 显现极其可怖的忿怒之相， 以恶毒的装饰和猛烈的身姿显现。 奇妙稀有，令三界恐惧威慑的， 三毒清净，三界面容显现。 慈悲方便的六因六手圆满， 在燃烧的虚空中，空行母的云集， 以九种舞姿的装饰和可怖的神变， 刹那间调伏魔众，甚为奇妙。 不舍五毒，作为解脱之道。 此外，以无边无际的方便法门， 如何调伏，身语如何显现。 是三世诸佛之父， 慈悲的功德如意宝藏。 向利益众生的荣耀顶礼赞叹。 忿怒母自在紧贴身， 三世诸佛皆生，一切之母。 不舍轮回，不入涅槃， 拥有幻化之身，获得会众自在， 催请所有诸佛于虚空。 金刚界之誓言，殊胜大乐， 如意圆满成就虚空之行境。 将三有彻底与法界结合。 克罗地舍瓦里的手印，明亮燃烧， 为了使燃烧的身相欢喜而拥抱。 向成为母亲的法界自在身顶礼赞叹。 我已清净三世一切业障， 不舍三毒，三身自然成就。 祈请赐予我真实成就。 愿您所承诺的成就之果， 以及我们业之果成熟。 祈请薄伽梵忿怒尊，大饮血者， 身语意所化现的空行母们， 以猛烈之相利益众生， 持有恶毒之众和夜叉的装束， 以忿怒对治忿怒，平息嗔恨之身， 摧毁我执蕴的提拉嘎， 以慈悲之心证悟无二之义， 智慧光芒万丈的给日玛， 敲打着专注一境的寂止之弓， 以及斩断胜观智慧之箭。
English
Finally, alternating is seen as comfortable. Then, in connection with the offering of samaya substances, perform the praise of the base and the entrustment. Offer the torma and medicinal alcohol, accompanied by music and melodies. Hūṃ! From the pure Dharmakāya of non-abiding wisdom, The wisdom mudrā of blazing realization is, Showing an extremely unbearable wrathful form, Appearing with cruel ornaments and fierce body. Wondrous and amazing, frightening and terrifying the three realms, The three poisons are completely purified, the face of the three realms appears. Compassion and skillful means, the six causes and six hands are complete. In the midst of the blazing expanse, the clouds of ḍākinīs, With the ornaments of nine dances and unbearable miracles, Subdue the hordes of demons in an instant, how wonderful! Without abandoning the five poisons, make them the path to liberation. Furthermore, with endless oceans of skillful methods, How to subdue and in what ways the body and speech appear. Is the great father of the Buddhas of the three times, The treasure of compassion's qualities, a wish-fulfilling jewel. I prostrate and praise the glory of beings. The wrathful goddess, the powerful one, closely attends to the body, Generating all the Buddhas of the three times, the mother of all. Without abandoning saṃsāra, without passing into nirvāṇa, Possessing an illusory body, mastering the assemblies, Urge all the oceans of Buddhas into the sky. The samaya of Vajradhātu, the supreme bliss, The realm of activity in the sky, wish-fulfilling, thought complete, accomplished. Completely unite the three realms with the sphere. Krodheśvarī's mudrā, clear and blazing, Hugging the body to please the supreme blazing form. I prostrate and praise the mother, the powerful one of the sphere. I have abandoned all the obscurations of the three times, Without abandoning the three poisons, the three bodies are spontaneously accomplished. I pray that you grant me the supreme accomplishment. May the fruit of accomplishment that you have promised, And the fruit of our karma be present. O Blessed One, Wrathful King, Great Blood Drinker, The ḍākinīs emanated from body, speech, and mind, Acting for the benefit of beings in a fierce manner, Holding the attire of cruel beings and yakṣas, Pacifying with wrath against wrath, the body of hatred, Destroying the Tīrthikas who destroy the aggregates of self-grasping, Realizing the meaning of non-duality with a loving heart, The Kerima blazing with a thousand lights of wisdom, Striking the bow of single-pointed śamatha, And the arrow of vipassanā wisdom that cuts through.
Chinese
充满之后，降伏烦恼魔，于智慧法界怀抱中，灭除三毒，慈悲的卓热玛，远离欲望尘垢，无染莲花之身，欢喜降伏傲慢魔，是胜利的象征，掌握正法，挥舞摩羯鱼的胜幢，吞噬分别念，嗜血的布拉摩哈，以四种事业调伏，舍弃的身体，以方便而忿怒，且具舞姿，降伏死主魔，挥舞智慧金刚杵，于智慧法界中结合的贝大丽，为了以智慧日光消除无明黑暗，于我执血海翻滚的深渊中，无计可施，漂泊六道的五蕴，引导至大乐法界的布嘎西，因为智慧法界本来就是无二的，以方便金刚杵搅动红色班，并供养，犹如无云晴空中日月之影像，智慧光芒万丈的嘎玛热，为了摧毁怖畏的尸林众，以慈悲之牙开启分别念之门，以勇猛之姿和威慑之力，吞噬迷惑烦恼的斯玛夏尼，为了摧毁邪引魔众，以方便而以罗刹之姿度化之母，从智慧燃烧的剃刀上磨砺牙齿，摧毁五毒蕴的赞扎丽，一切皆从智慧燃烧的中心，因为思行如海，无法衡量，所以殊胜身和手印不定，如事业海调伏一般，于尸林燃烧的殊胜圣地，以甘露红色的阿康倾注成海，新旧刹土的会众受用，以及菩提心和玛萨拉塔，以及圣物燃烧的甘露，请享用这些，以慈悲力降临于此，接受供养，请成办我所托付的诸事，如此赞颂并祈请。如果不能在所有座次中都念诵，也可以轮流念诵无我、无偏等。第三是压制中断的障碍，劝请调伏的对治，降下成就的大加持。第一是，修行者们进入忿怒的装束，首先是智慧事业，以及委托给自依护的三位使者的事业，陈设血食朵玛。