Chinese
息地。祈请接受念诵修持。嗡 噜噜 噜噜 吽 炯 吽。 霍！智慧的安乐逝者，具足大威德眷属者，从今以后所作的修持，近修，成就，大成就的念诵之数量，全部供养于您的意之宝藏，请接受。如是说。之后，摄集成就之物，修行者起身。嗡 阿 吽 班杂 阿弥利达 吽 舍。如是尽力唱诵第九品之音声。观想所有成就之物，皆已加持成为大甘露之自性与五妙欲之自性。嗡 噜噜 噜噜 嗡 炯 吽。嗡！月形坛城珍宝力，面向西方而立，亦迎请过去之佛眼佛母。任何色彩如意宝，吽大光明之坛城中，噜噜噜噜之境甚广大。嗡 噜噜 噜噜 吽 炯 吽。发出六种音调，成就六种意义。念诵咒语的字句，以此生起坛城诸神。发出如龙般的深沉声音，使凶猛恶毒之物瞬间转变。呼出沉重的气息，化现忿怒尊与忿怒母之化身。以金刚罗刹之墓地之声，将一切恶毒镇压。发出呻吟与痛苦之声，将所有损害者化为灰烬。以梵天之音调引导方式，将所有眷属聚集于掌控之中。观想自身为大威德之身，心中明观的八字，放出则散布于十方虚空，收回则融入大乐法界。修持则修持大威德黑汝嘎，近修则近修三世诸佛，依止则依止姐妹空行母。不住之智慧，于意之坛城中，智慧光芒再次汇聚，寂里寂里。幻化之索亦收摄于法界中，金色之太阳亦揉入空性中。此与吽相连之噜噜之念珠，供养于您的意之宝藏，请接受。如是说。由此，十方之身与智慧，光彩与光芒全部汇聚，印于成就之物上。
English
Ground. Please accept the recitation and approach. Om rulu rulu hum bhyo hum. Ho! Gone to bliss of wisdom, Great glorious one with retinue, From now on, the practice, near practice, accomplishment, The number of recitations of great accomplishment, All offered as a treasure of your mind, please accept. Thus it is said. Then, to gather the siddhis, the practitioners rise. Om Ah Hum Vajra Amrita Hum Hrih Thah. Thus, chant the ninth tune as much as possible. Visualize that all the substances of accomplishment have been blessed into the nature of great nectar and the nature of the five desirable qualities. Om rulu rulu Om bhyo hum. Om! Moon-shaped mandala, precious power, Facing the west, Also invite the Buddha Eye of the past. Any color wish-fulfilling jewel, In this mandala of great Hum clarity, The place of rulu rulu is very great. Om rulu rulu hum bhyo hum. By uttering six tones, six meanings are accomplished. By proclaiming the sound of the mantra's letters, By that, the deities of the mandala are generated. By proclaiming a deep sound like a dragon, The fierce and malicious ones instantly transform. By exhaling a heavy breath, The emanations of wrathful deities and wrathful mothers are increased. With the sound of the vajra rakshasa's cemetery, All maliciousness is also suppressed. By uttering sounds of groaning and suffering, All harmers are reduced to dust. By the method of guiding the Brahma's tone, All the retinues are gathered under control. Meditating on oneself as the great glorious form, The eight syllables clear in the heart, Spreading, they spread into the ten directions of the sky, Gathering, they gather into the realm of great bliss. Accomplishing, accomplish the great glorious Heruka, Approaching, approach the Buddhas of the three times, Relying, rely on the mothers and sisters dakinis. In the non-abiding wisdom, in the mandala of the mind, The rays of wisdom reassemble, cili cili. The illusory nooses are also gathered into the realm. The golden suns are rubbed into emptiness. This rosary of rulu with Hum, Offered as a treasure of your mind, please accept. Om rulu rulu hum bhyo hum. Thus it is said. From the ten directions, all the form and wisdom, radiance and splendor are gathered, and sealed on the substances of accomplishment.
Chinese
拉摩。第三，献曼扎：以对花朵等神灵供养的意乐，如菩提金刚对佛陀所作广大供养一般，我亦为迅速解脱，祈请赐予我虚空金刚。如是供养。第四，祈请： 吽！ 祈请世尊大吉祥胜乐金刚父母及眷属，将您所拥有的成就，赐予我等瑜伽修行者。其要点为：无生无死的寿命，永恒成就之境，无碍之智慧，不忘之陀罗尼，恒常之禅定，如金刚之身，六神通，超越三界之权势，敏捷之智慧，具足神变威力，仅作四种事业即能成就，十自在圆满，如胜幢之臂钏般无有衰败之时，如金刚之精华般坚固，不沉于水，不堕于虚空，于岩石无碍穿行，明咒师于虚空行走等，祈请将明咒持明菩提之成就，不滞留于来世，不依赖业及异熟果报，于今晚即刻赐予我等。第五，饮用扎嘎：以金刚杵搅拌写有祈请文之甘露， 吽！ 吉祥具名金刚颅器中，倾入加持成就之勇士肉，此乃智慧精华无二甘露，融入具缘修行者之心。 嗡啊吽 悉地悉地阿拉拉 吽！ 如是念诵，饮用三口。第二，特别明观木之仪轨中，首先修持从何处获取成就之基础：点燃坛城之九盏灯，坛城中央之灯为世尊金刚黑汝嘎父母，方位之八盏灯为八嘎日玛母，如是血饮九尊之手印清晰明亮。 嗡 玛哈 舜亚达 等五咒加持，嗡 萨瓦 达他嘎达 玛哈 嘎雅 等三咒加持处所。 金刚萨玛扎 汝鲁汝鲁吽！ 以此请降临。 扎 吽 棒 霍！ 诶 嘿 诶 汝鲁汝鲁 吽 炯 扎 扎！ 如是迎请智慧尊降临虚空
English
Ramos. Third, offering a rosary: With the intention of offering to deities of the flower type, just as Bodhichitta Vajra made great offerings to the Buddha, may I also, for the sake of swift liberation, be granted the Vajra of space. Thus offer. Fourth, making supplications: Ho! To the Bhagavan, the great glorious Shri Heruka, father and mother, together with their retinue, I pray that you bestow upon us, the yogis and practitioners, all the siddhis that you possess. The essence of which is: a life without birth or death, a place of eternal accomplishment, unobstructed wisdom, unfailing dharani, constant samadhi, a body like a vajra, six kinds of clairvoyance, power to completely overcome the three realms, swift and quick wisdom, possessing miraculous powers, accomplishing the four actions merely by initiating them, perfecting the ten powers, being without the time of decline like the arm ornaments of a victory banner, being as solid and hard as the essence of a vajra, not sinking in water, not falling from the sky, going through rocks without obstruction, and vidyadharas going in the sky, etc., I pray that the siddhis of vidyadhara enlightenment, without dwelling in future lives and without relying on karma and its ripening, be granted to us this very night. Fifth, drinking Jagad: Stir the nectar of the supplication text with a vajra, Hum! In the auspicious, named Vajra Kapala, pour the blessed siddhi of the hero's flesh. This wisdom essence, the non-dual nectar, blend into the fortunate practitioner. Om Ah Hum Siddhi Siddhi Ala La Ho! Recite this and drink three sips. Second, in the ritual of the special clarifying wood, first, the practice of the basis from which to obtain siddhis: Light the nine lamps of the mandala, the central lamp of the mandala is the Bhagavan Vajra Heruka father and mother, the eight lamps in the directions are the eight Gari Mamos, thus the hand gestures of the nine blood-drinking deities become clearly visible. Empower with the five mantras beginning with Om Maha Shunya Ta, bless the place with the three beginning with Om Sarva Tathagata Maha Kaya. Vajra Samaja Rulu Rulu Hum! With this, invite them to listen. Dza Hum Bam Ho! Ehyehi Rulu Rulu Hum Bhyo Dzah Dzah! Thus, invite the wisdom beings to descend from the sky.
Chinese
迎请降临。 扎 吽 榜 霍。班杂萨玛雅木扎阿。班杂西日黑热嘎迪斯塔萨玛雅拉呢。这样将宫殿的灯火融入于本尊光明之中，祈请稳固安住。之后是获取成就的仪轨。迎请、供养、念诵，赞颂、祈愿、收摄六者。如是宣说了通过六种方式获取成就。首先是从主尊父母处获取成就，结铁钩手印。嗡 班杂 玛哈西日黑热嘎 吽。玛哈卓地西瓦日 斯瓦。班杂 昂古夏 扎。 汝鲁汝鲁 吽 炯 吽。如是从坛城中央的灯火中，以光焰取火，点燃第一根燃烧的明灯。观想宫殿中央的大吉祥班杂黑热嘎父母，连同光芒和化身，降临于明灯的顶端。玛哈班杂阿姆日达 卡让 卡嘿。玛哈巴林达 卡让 卡嘿。玛哈RA嘎达 卡让 卡嘿。如是以药、朵玛、红供供养。念诵：嗡，薄伽梵 班杂黑热嘎，大母卓地西瓦日，主尊父母心间，从八方中心生出八字，心咒汝鲁的光芒四射，向外照耀，圆满了大吉祥的誓言，向内汇聚，赐予我等成就。如是祈请后，念诵主尊的咒语。嗡 班杂 玛哈等。赞颂：嗡，金刚族至尊，降伏魔众之主，以调伏暴恶之大方便，将魔众化为微尘，赞颂大吉祥父母尊身。如是念诵赞颂和咒语。祈愿文：霍，薄伽梵大吉祥班杂黑热嘎父母，祈请赐予成就之经。我等聚集于此秘密坛城者，对于一切所知无有阻碍之智慧，不忘失之陀罗尼，六种神通，常时的三摩地，金刚般的寿命，永恒不变之身，从薄伽梵大吉祥之身语意，直至成就之缘分和种姓，所有一切不延迟于未来，祈请于当下即刻获得。如是说。收摄：班杂 昂古夏 扎。如是念诵三遍。第一遍，光芒和化身。第二遍，字句。第三遍，身化为光融入自身，
English
Inviting and invoking. JA HUM BAM HO. Vajra Samaya Mudra Ah. Vajra Shri Heruka Tishtha Samaya Lhan. Thus, the palace's lamp is merged into the deity's luminosity, and we pray for a stable presence. Next is the process of obtaining accomplishments. Inviting, offering, reciting, praising, aspiration, and gathering, are the six. It is said that accomplishments are obtained through these six aspects. First, obtaining from the main deity, the father and mother, make the iron hook mudra. OM Vajra Maha Shri Heruka HUM. Maha Krodheshvari Tvam. Vajra Ankusha JAH. Rulu Rulu HUM Bhyo HUM. Thus, from the central lamp of the mandala, take fire with the blazing light and light the first kindling of the spreading branches. Visualize the great glorious Vajra Heruka, father and mother, together with light and emanations, coming to the top of the kindling. Maha Pancha Amrita Kharam Khahi. Maha Balimta Kharam Khahi. Maha Rakta Kharam Khahi. Thus, offer with medicine, torma, and rakta. Recitation: OM, Bhagavan Vajra Heruka, Great Mother Krodheshvari, From the heart of the main deity, father and mother, Eight syllables arise from the center of the eight directions, The light of the heart mantra Rulu radiates, Outwardly fulfilling the great glorious commitment, Inwardly gathering, grant me accomplishments. Thus, after urging, recite the main deity's mantra. OM Vajra Maha, etc. Praise: OM, Supreme of the Vajra family, chief subduer of demons, With the great method of subduing the wicked, Turning the demon race into dust, Praise to the great glorious father and mother's form. Thus, recite the praise and mantra. Aspiration prayer: HO, Bhagavan Great Glorious Vajra Heruka, father and mother, the sutra of praying for accomplishments. For us gathered in this secret mandala, Wisdom unobstructed in all that is knowable, A dharani that does not forget, Six kinds of clairvoyance, Constant samadhi, A life like a vajra, An unchanging body, From the body, speech, and mind of the Bhagavan Great Glorious, up to the share and lineage of accomplishments, May all that is not delayed in the future, be granted to be obtained immediately in this very moment. Thus, say. Gathering: Vajra Ankusha JAH. Thus, recite three times. The first time, light and emanations. The second time, syllables. The third time, the body dissolves into light and merges into oneself,
Chinese
思维具有上师身语意功德事业之光辉。然后从眷属的八母中取物，以铁钩印和嗡 班杂 嘎热等结尾。念诵加上班杂 央俱舍 扎 汝汝等，从八方的灯中取物，点燃八根明木。观想嘎热八母带着光和化身来到明木顶端。以药供、朵玛、血供供养。嗡。八母心间，汝汝八种光芒四射，外射圆满大自在的意誓，内聚赐予我等成就。八母咒语加上汝汝念诵。吽。嘎热等八大忿怒母，以伞等方便调伏的猛烈者，身色手印种种显现，向智慧忿怒母八尊顶礼赞叹。吼。向八大忿怒母祈请成就，我等秘密坛城等，直至三收摄如前。二是于共同物中取成就，吽。尸林秘密殊胜之坛城中，红色阶梯上安立所依，红色半月上获得权势，从九盏灯中取出光彩，分给具相的班杂，与本尊无二融合，汝汝八种无间断念诵，圆满献上内外密供，誓言圆满完成念诵后，祈请智慧本尊和持明誓言者，以及赐予成就的处所时间就在今晚，祈请智慧本尊和金刚上师，赐予身语意的一切成就，赐予我等修行者。嗡 汝汝 汝汝 吽 彪 吽。这样念诵，将上述咒语所说的成就物分成两半，一半放在旁边，一半分给修行者。之后也分发会供品，并一起享用。最后，吼。我等师徒道友和姐妹们，以金刚长寿丸，愿获得圆满长寿灌顶的福分。以大肉丸，愿获得瑜伽自在的大成就。以扎嘎英雄丸，愿能自在
English
Think of having the splendor of the master's body, speech, mind, qualities, and activities. Then, take from the eight mothers of the retinue, ending with the iron hook seal and Om Vajra Gari, etc. Recite adding Vajra Ankusha JAH Ruru, etc. Take from the lamps of the eight directions and light the eight bright woods. Visualize the eight Gari mothers coming to the top of the bright wood with light and emanations. Offer medicine, torma, and rakta. Om. From the hearts of the eight mothers, Ruru eight kinds of light radiate, outwardly fulfilling the samaya of the great glorious one, inwardly gathering to grant me accomplishments. Recite the mantra of the eight mothers combined with Ruru. Hum. Gari and other eight great wrathful mothers, fierce ones who subdue with umbrellas and other methods, showing various body colors and hand gestures, I prostrate and praise the eight wisdom wrathful mothers. Ho. Pray for accomplishments to the eight great wrathful mothers, our secret mandala, etc., up to the three withdrawals as before. Secondly, taking accomplishments from common substances, Hum. In the secret and supreme mandala of the charnel ground, on the red steps, establish the support, on the red crescent moon, obtain power, extract the radiance from the nine lamps, distribute them to the qualified Bhanda, unite them as one with the deity, recite Ruru eight kinds without interruption, completely offer the outer, inner, and secret offerings, after completing the recitation with the vowed number of days, pray to the wisdom deity and the vidyadhara samaya holders, and the place and time for granting accomplishments is tonight, pray to the wisdom deity and the vajra master, grant all the accomplishments of body, speech, and mind, grant them to us practitioners. Om Ruru Ruru Hum Bhyo Hum. Recite this, and divide the substances of accomplishment mentioned in the above mantra into two halves, put one half aside, and distribute the other half to the practitioners. Afterwards, also distribute the tsok offerings and enjoy them together. Finally, Ho. May we, the master, disciples, dharma friends, and siblings, by taking the vajra longevity pill, have the fortune to obtain the complete longevity empowerment. By taking the maha mamsa pill, may we obtain the great accomplishment of the yoga master. By taking the Jagad hero pill, may we be able to freely