English
May you uphold them. Buddhas, Bodhisattvas, and all the gods unanimously agree. With love for all beings, draw the mandala according to the ritual. Generate single-pointed diligence, and integrate practitioners into the lineage. Thus it is said and prophesied. Fourth, comforting and encouraging has four parts. The first is: In this supremely secret mandala, by entering, seeing, and so on, be liberated from all sins, and may you all be exceedingly happy. This is comforting and encouraging with the benefits of seeing the mandala. The second part is: In this great bliss vehicle, from now on there is no death at all, because it will not become impermanent, so in any case, be fearless and joyful. Because existence is extremely pure, therefore transcend the evil realms of existence. This is comforting and encouraging with the benefits of practicing according to the meaning. The third part is: The mudra called Vajra, just by generating it, one will become a Buddha, without doubt. Do not slander the sacred Dharma, disrespect should be abandoned, and do not discard it. To those who do not understand, are not vessels, and are ignorant, never show it. Do not abandon the Vajra bell, and be respectful to the teachers. This is comforting and encouraging by stating the vows. The fourth part is: The kingdom of the three realms is great, being empowered as the great king as the master, completely victorious over all demons, entering the supreme city. You all at this time, there is no doubt that you will attain Buddhahood. This is comforting and encouraging with the benefits of obtaining the teacher's empowerment. Fifth, the instruction of the oral teachings is: The suchness of the mandala, the deity, and the teacher, among these three, first, the characteristic of the mandala is that it abides in a square shape, flourishing with all great qualities, with the four doors being the characteristics of loving-kindness, compassion, joy, and equanimity. From the horse landing to the wheel of Dharma, abiding in the manner of dependent arising, it is the characteristic of traversing through the thirty-seven factors of enlightenment and entering the four doors of liberation. From the walls of the five kinds of precious jewels, light radiates with twenty-five colors, born from the blessings of the six self-existing wisdoms.
Chinese
是显现各种表相的自性。以金刚标示的八根柱子是八解脱的自性，以金刚乘的方式来象征。以珍宝、珍珠和花鬘装饰，是广大事业的利生事业从功德产生的象征。六种欲妙天女是六境完全清净的显现。伞是大悲的雨盖，胜幢是战胜四魔并显示胜乘的标志，幡带是将平等性融为一体的方式，拂尘是遣除分别念的蜜蜂，半月金刚是以大愿为了利益众生，以大乘密咒的方式成办事业，金刚珍宝伞盖上悬挂的幡幢具有圆满的相好之兆。之后，铃铛发出悦耳的声音响彻十方，是显示各种乘的意义。八辐轮的标志是身之自在、语之自在、意之自在等八功德所庄严。四线划分清楚是四事业的显现。各种莲花的标志和外围金刚鬘环绕，是无染的事业周遍利益，不为烦恼的表相所染，从大乐的法界中示现身语意的乘。宝瓶以装饰庄严且具有甘露精华，是一切殊胜功德的来源，不死的甘露是五种智慧的意义，功德的显现不间断，且散发出各种所欲的受用。中间以轮状的方格存在，是成为事业和供养的处所，且自己的手印变得庄严。外围的莲花等花鬘是显示一切法完全清净的功德显现，以及身语意的利生事业，以智慧的加持遣除一切不顺的分別念。外围的大尸陀林象征一切密咒都汇集于密乘，并且胜于其他乘。
English
It is the nature of appearing in various forms. The eight pillars marked with vajras are the nature of the eight liberations, symbolized by the way of the Vajrayana. Adorned with garlands of jewels, pearls, and flowers, it is a symbol of how the vast activities of benefiting beings arise from virtues. The goddesses of the six desirable qualities are the manifestation of the complete purity of the six objects. The umbrella is the rain cover of great compassion, the victory banner is the sign of overcoming the four maras and showing the supreme vehicle, the banner is the way of uniting equanimity into one, the whisk is what eliminates the bees of conceptual thought, the half-moon vajra is the great aspiration to benefit beings, accomplishing deeds through the mantra of the Great Vehicle, and the pennants hanging on the vajra jewel parasol are endowed with signs of perfect marks and examples. Then, the bell makes a pleasant sound that resounds in the ten directions, showing the meaning of various vehicles. The sign of the eight-spoked wheel is adorned with eight qualities such as the mastery of body, the mastery of speech, and the mastery of mind. The clear division by four lines is the manifestation of the four activities. The sign of various lotuses and the surrounding vajra garland is the activity of non-attachment that benefits all, is not stained by the appearance of afflictions, and shows the vehicle of body, speech, and mind from the realm of great bliss. The vase is beautiful with ornaments and has the essence of nectar, it is the source of all great qualities, the immortal nectar is the meaning of the five wisdoms, the manifestation of qualities is uninterrupted, and it radiates various desired enjoyments. The presence of the wheel-shaped square in the middle is a place for activities and offerings, and one's own mudra becomes beautiful. The outer garlands of lotuses and so on show the manifestation of the qualities of the complete purity of all dharmas, as well as the aspects of the activities of body, speech, and mind, and eliminate all unfavorable conceptual thoughts with the blessings of wisdom. The great charnel grounds on the outside symbolize that all secret mantras gather in the Secret Vehicle, and it is superior to other vehicles.
Chinese
通过这种方式，可以消除对三界状态的执着，并展示五蕴和五大的完全清净的本质。诸佛净土和净土的守护者们，在功德不间断的所依上，示现八佛的景象。八海和八龙象征着对存在之地的执着之集合，与无二的菩提心之意义。男女瑜伽士们通过结合空性和智慧的意义，展示了一切法都汇集于此。云朵和佛塔等形象，象征着大悲的化身之光芒和智慧的八种显现。鸟、狗和空行母等各种形象，象征着大悲的化现，以及功德之力不间断的利他事业之集合的展现。如是了解所依的特征后，第二是所依的自性：尊贵的金刚萨埵具有白色和红色的光彩，其菩提心的自性未被执着的相所染污，并通过大悲行利益众生之事业。以五种珍宝颜色的美丽光芒装饰，象征着五种智慧的显现，并展示各种部族的特征。显现出四面和四手的形象，通过四种事业和四无量心来利益众生。以妩媚等姿态超越三界，并摧毁自己的习气。四手的武器象征着五种智慧的伟大，并显现五部族的坛城，以大悲一心专注于心之事业，并通过身语意各种方式超越三界，展示无上秘密之状态，并通过止观双运之事业来激励，并向他人展示其特征。三十二相和八十随好以超胜他者的姿态庄严，并且不离菩提心之至高的大悲之形象，以上衣和拥有各种事业之功德力来装饰下衣。四摄和四无量的
English
In this way, it purifies the clinging to the three realms and demonstrates the completely pure essence of the five aggregates and five elements. The Buddhas' pure lands and their protectors show the appearance of the eight Buddhas on the basis of uninterrupted qualities. The eight oceans and eight nagas symbolize the meaning of the mind of enlightenment, which is the collection of clinging to the place of existence, inseparable from duality. Male and female yogis demonstrate that all dharmas are gathered together through the meaning of the union of space and wisdom. The forms of clouds and stupas, etc., show the emanations of great compassion and the eight manifestations of wisdom. The various forms of birds, dogs, dakinis, etc., show the emanations of great compassion and the uninterrupted activities of the collection of virtuous deeds. Having understood the characteristics of the support in this way, the second is the nature of the support: the glorious Vajrasattva, with white and red radiance, whose nature of the mind of enlightenment is not stained by the marks of clinging, and who performs the work of benefiting beings with great compassion. Adorned with the beautiful rays of five kinds of precious colors, it symbolizes the manifestation of the five wisdoms and shows the various characteristics of the families. Appearing with four faces and four arms, it benefits beings through the four activities and the immeasurable qualities. Surpassing the three realms with graceful postures, it destroys its own habits. The weapons of the four hands symbolize the greatness of the five wisdoms and manifest the mandala of the five families, focusing single-mindedly on the work of the mind with great compassion, and surpassing the three realms through various means of body, speech, and mind, showing the supreme secret state, and encouraging through the work of uniting calm abiding and insight, and showing its characteristics to others. The thirty-two major marks and eighty minor marks are adorned in a way that surpasses others, and without being separated from the image of great compassion, which is the supreme mind of enlightenment, it is adorned with an upper garment and a lower garment with the power of various deeds. The four means of gathering and the four immeasurables
Chinese
因行持清净之业而臂膀以珍宝庄严。此外，珍宝腰带、项链和璎珞象征十善、十度、十八不共佛法和三十七菩提分法之义。手足以镯子庄严，并以十个塞莫多（藏语，一种装饰品）为标志，是四谛、八解脱和十善圆满的象征。头部以珍宝饰品、花环、头骨和部主等庄严，象征六度、五部和部的特征更为殊胜。身语意的金刚和智慧勇识以及佛之坛城庄严，是通过四印之门显示其意义，并且五蕴安住于完全清净的自性中。此外，四大种通过完全清净之门，为了以特殊的四种事业利益众生，以及四部族之天女，使有漏的十二处等完全清净，并且为了以部族和智慧的显现、功德之聚完全变幻所生的事业利益他人，而显示具有各种事业。第三，坛城、禅定、手印、咒语，勾招、供养、事业、守护大，收摄、祈请降临等，精通于彼等十法等。特别是以事业次第，阐明广大，以众生为目标。如是上师之真实性，如是十法是上师之事业。如是外在形象坛城中，获得瓶灌顶，从而将一切显现认知为天众之轮，而显现大乐之智慧。第二，内在之灌顶是，在涂有香水并撒满鲜花之寂静处，上师安坐于舒适之座上，献上具有智慧和标志的供品，以会供轮之供养令其欢喜后，献上曼扎，祈祷：具德怙主大乐，安住于大乐之境，一切佛之平等结合，空行幻化赐予安乐，大菩萨
English
The arms are adorned with precious jewels because of practicing pure actions. Furthermore, the precious belt, necklace, and pendants symbolize the meaning of the ten virtues, the ten perfections, the eighteen unshared qualities of the Buddha, and the thirty-seven factors of enlightenment. The hands and feet are adorned with bracelets and marked with ten semoto (Tibetan, a type of ornament), which are symbols of the four truths, the eight liberations, and the complete perfection of the ten virtues. The head is adorned with precious jewels, garlands, skulls, and lineage lords, symbolizing the six perfections, the five lineages, and the surpassing characteristics of the lineages. The vajras of body, speech, and mind, the wisdom heroes, and the mandala of the Buddhas are adorned to show the meaning of that very nature through the gates of the four seals, and the five aggregates abide in the nature of complete purity. Furthermore, through the complete purification of the four elements, the four lineage goddesses are for the purpose of benefiting beings with the four special activities, and making the twelve sources, etc., which are tainted, completely pure, and for the purpose of benefiting others with the activities arising from the complete transformation of the appearance of lineage and wisdom, the collection of qualities, it is shown to possess various activities. Third, mandala, samadhi, mudra, mantra, summoning, offering, action, great protection, gathering, requesting to descend, etc., are skilled in those ten things, etc. In particular, by the order of action, it clarifies the vastness, aiming at beings. Thus, the suchness of the master, thus, the ten things are the activities of the master. Thus, in the outer image mandala, having received the vase empowerment, thereby realizing all appearances as the wheel of deities, the wisdom of great bliss is to be manifested. Second, the inner empowerment is: in a secluded place smeared with incense and strewn with flowers, the master sits on a comfortable seat, offering wisdom, signs, and offerings, pleasing him with the offerings of the assembly wheel, and then offering the mandala, praying: Glorious protector, great bliss, abide in the place of great bliss, the equal union of all Buddhas, the illusory dakini grants bliss, great Bodhisattva.