Chinese
舍弃分别念。种姓的仪态清晰如水中月，或者如幻象般存在，明空如虚空的禅定在相续中生起，如此思维。如是，在上师的身体坛城中，获得秘密灌顶。如幻如水月般，自我被加持，证悟大乐之智慧。如是生起证悟。第三，秘密灌顶是：欲求圆满次第者，以曼荼罗和供养会众令上师欢喜后，念诵： 奇哉！奇哉！怙主大乐！ 从金刚结合中真实生起。 不可分离之手印善能成办， 为了生起现前之体验。 自性大者您如何， 祈请主尊赐予我恩德。 以分别念之垢染所遮蔽， 祈请以菩提之水令其清净。 如是念诵三遍祈请。 之后，也交付与种姓相符，形貌和青春圆满的手印，上师将手印的右手放在弟子的左手上。 如此，上师以左手抓住（手印），说： 此乃喜乐之大处天女， 种种幻术悦人心。 善妙受持具慧者， 善作喜乐之供养。 以其他方便不能成佛， 一切有情皆从此生。 因此你对此， 无论何时也不应分离。 此乃一切佛， 无上之智慧行。 何者愚笨舍弃此， 彼无殊胜之成就。 如是说并给予。 天女以欢喜之面容看着他，带着微笑，展示打开的bhaga（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：བྷ་ག་，भग，bhaga，女性生殖器）。 问道： 你能吗，金刚持？ 大便小便的饮食和， রক্ত（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：རཀྟ་，रक्त，rakta，血） 樟脑 মাংস（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：མཱཾ་ས་，मांस，māṃsa，肉）和， 对于女人们恒常恭敬和， བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，bhaga，女性生殖器）中行淫不分别吗？ 说说看，善友。 对此，再次说道： 天女为何不悦我？ 吃精血等和， 恒常恭敬女人们， 在བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，bhaga，女性生殖器）的莲花中行淫。 如是回答。 之后，清晰展示天女的秘密坛城，说： 稀有秘密之莲花， 一切皆具安乐。 若恒常次第受用此， 彼即不离大乐。 此法界清净， 极度解脱一切有情。
English
Abandon conceptualization. The clear demeanor of the lineage is like the moon in water, or like an illusion. Think that the clear emptiness, like the sky, arises in the continuum of samadhi. Thus, in the mandala of the guru's body, the secret empowerment is obtained. Like an illusion, like the moon in water, the self is blessed, and the wisdom of great bliss is manifested. Thus, generate realization. The third, secret empowerment, is: One who desires the completion stage, after pleasing the guru with mandalas and assemblies of offerings, recites: Kye kye, protector, great bliss! It truly arises from the union of vajras. The inseparable mudra is well accomplished, For the sake of generating manifest experience. Great self, how are you? Please, lord, grant me grace. Those obscured by the stains of conceptualization, Please purify them with the water of bodhi. Thus, supplicate by reciting three times. Then, also hand over the mudra that is in accordance with the lineage, with perfect form and youth, the guru places the right hand of the mudra on the left hand of the disciple. Thus, the guru grasps (the mudra) with his left hand, and says: This is the great goddess of joy, Various illusions are pleasing to the mind. Hold it well, intelligent one, Make offerings of joy and bliss. Buddhahood cannot be attained by other means, All beings arise from this. Therefore, you, with this, Should never be separated. This is of all the Buddhas, The supreme conduct of wisdom. Whoever foolishly abandons this, They have no supreme accomplishment. Thus, he speaks and gives it. The goddess looks at him with a joyful face, and with a smile, shows the opened bhaga (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning: བྷ་ག་，भग，bhaga，female genitalia). She asks: Are you able, Vajra Holder? With the food and drink of excrement and urine, and রক্ত (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning: རཀྟ་，रक्त，rakta，blood), camphor, মাংস (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Chinese literal meaning: མཱཾ་ས་，मांस，māṃsa，meat), and, Always respectful to women, and, Do you not discriminate against making love in the བྷ་ག་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, bhaga, female genitalia)? Speak, virtuous friend. To this, he says again: Goddess, why are you not pleased with me? Eating semen, blood, etc., and, Always respecting women, Making love in the lotus of the བྷ་ག་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, bhaga, female genitalia). Thus, he answers. Then, clearly showing the secret mandala of the goddess, he says: This wondrous secret lotus, Perfectly endowed with bliss for all. If one always gradually enjoys this, Then one will never be separated from great bliss. This dharmadhatu is completely pure, Liberating all sentient beings completely.
Chinese
这位大自在天，是万物自性的居处。内在脉轮的聚集，进入莲花中，极其繁盛。子宫的虚空如同天空，四大元素如装饰般排列。脐轮的花蕊如雌蕊般圆润，八瓣等各部分都非常美丽。在那中心居住的，正是持有甘露大乐者。念诵“Bhandza Moksha Hoh”后，务必在僻静处用华丽的装饰装点，涂上香气，在舒适的坐垫上安坐，用围栏和帷幔等遮蔽。观想弟子为金刚萨埵，手印为普贤佛母，父亲的密处是吽字，从中发出金刚，具有宝珠顶端，以啪字为标志。母亲的密处是阿字，从中生出八瓣黄莲花，外部具有法源的形状，花蕊以阿字为标志。萨玛雅 霍！萨玛雅 斯德旺！扎 吽 邦 霍！嗡 扎贝 萨亚 啪！阿拉拉 霍！像这样互相拥抱、摇动、搅拌等，与欲望的论典相符，平等进入，生起大乐的智慧，并检验吉祥与不吉祥的征兆落在五十字母的哪个位置。如果落在中性的字母瑞和里上，则重新开始。像这样，通过次第降下大乐的菩提心，在四个脉轮的位置上，认识四喜的智慧后，再次用这个意义来饮用。这个智慧非常微细，金刚心如同虚空，远离尘垢，是解脱寂静的殊胜，那就是自己的自性。如果不能控制而泄露，据说通过莲花中生长的昆达女神的傲慢来品尝，也能生起安乐的智慧。像这样，在秘密子宫的坛城中，通过智慧的灌顶，证悟一切法的自性是大乐，从而显现最胜的安乐智慧。这样就生起了证悟。第四个是秘密大灌顶，如是说：方法和智慧无二，从三种手印的任何一种中，无二安乐的智慧之义，在相续中生起现量体验。如是说，通过事业手印，以及将此作为禅定的道路，以任何一种方式来象征智慧大手印的实相，从而自性
English
This great sovereign is the abode of the nature of all things. The gathering of inner chakras, entering the lotus, flourishes greatly. The expanse of the bhaga is like the sky, the four elements arranged like ornaments. The pistil of the navel chakra is round like a stamen, with eight petals and other beautiful features. In the center of that resides the one who holds the nectar of great bliss. After reciting "Bhandza Moksha Hoh," be sure to adorn it with beautiful ornaments in a secluded place, apply fragrant scents, and sit comfortably on a comfortable cushion, shielded by fences and curtains. Visualize the disciple as Vajrasattva, the mudra as Samantabhadri, the father's secret place as the syllable Hum, from which emanates a vajra with a jewel tip, marked with the syllable Phat. The mother's secret place is the syllable Ah, from which arises an eight-petaled yellow lotus, with the shape of the outer dharma source, the pistil marked with the syllable Ah. Samaya Ho! Samaya Tvam! Dza Hum Bam Ho! Om Praveshaya Phat! Alala Ho! Like this, embracing each other, shaking, stirring, etc., in accordance with the treatises of desire, entering equally, generating the wisdom of great bliss, and examining which of the fifty letters the auspicious and inauspicious signs fall upon. If it falls on the neuter letters Ri and Li, then start again. In this way, by gradually descending the bodhicitta of great bliss, in the position of the four chakras, after recognizing the wisdom of the four joys, again drink with this meaning. This wisdom is very subtle, the vajra heart is like space, free from dust, it is the supreme of liberation and peace, that is one's own nature. If it cannot be controlled and leaks, it is said that by tasting with the pride of the Kundalini goddess born in the lotus, one can also generate the wisdom of bliss. In this way, in the mandala of the secret bhaga, through the empowerment of wisdom, realizing that the nature of all dharmas is great bliss, thereby manifesting the supreme wisdom of bliss. Thus, realization arises. The fourth is the great secret empowerment, as it is said: Method and wisdom are non-dual, from any of the three mudras, the meaning of non-dual bliss wisdom, generate direct experience in the continuum. As it is said, through karma mudra, and taking this as the path of dhyana, in any way symbolizing the reality of the great wisdom mudra, thereby the nature
Chinese
如俱生大乐智慧之镜中显现的影像般，于澄澈无垢之状态中安住，则将证得无漏智慧金刚萨埵大乐之实相。如是，一切瑜伽之乐，皆由灌顶大乐所生，以珍宝之众，皆能获得极度陶醉之灌顶。如是说。菩萨乃一切佛之所住，金刚萨埵乃安乐之至尊，于最胜秘密之喜悦中，一切自性恒常安住。如是所说，应如是体验。此后，应宣说特殊之誓言：汝应杀害众生，不予取亦应取，以欲望而邪淫，亦应说谎言，金刚上师菩提心，纵为生命亦不应舍弃，以明晰之忆念持守，如殊胜之天，乃珍宝之顶髻。如是所说，应如是知晓。如是，于大秘密即是真实之坛城中，获得大秘密意义之灌顶，乃显现极度清净俱生之大乐智慧。如是生起证悟。此后，如主尊所教导，等以承诺誓言，献曼扎并顶礼，以虔诚与信仰及欢喜之心，随力供养所有供品，令其欢喜。此后，焚烧供养，朵玛之事业，荟供之供养等后续仪轨，应从坛城仪轨等处知晓。一切佛陀平等结合，乃瑜伽母续部一切心要之精华，六道轮回之转轮王，四灌顶之道，无数智者成就者所依，此乃稀有。此理于印度圣者之善说中汇集，虽有殊胜之处，然现今难以进入，某些藏地之著作，则于外来仪轨之种类中迷失。因此，如是众多著作之善说部分，如实义般无误显现，此乃具足殊胜智慧明目者，为具福者之甘露妙药否？何者广
English
Like a reflection appearing in the mirror of co-emergent great bliss wisdom, by abiding in a state that is clear, pure, and without defilement, one will manifest the reality of Vajrasattva, the great bliss of stainless wisdom. Thus, all the joys of yoga arise from the great bliss of empowerment, and through the assembly of precious things, one will be empowered to become utterly intoxicated. As it is said: "All the joys of yoga, arise from the great bliss of empowerment, and through the assembly of precious things, one will be empowered to become utterly intoxicated." And: "The abode of all Buddhas and Bodhisattvas, Vajrasattva is the supreme of bliss. In the delight of the supreme secret, all beings abide eternally as one's own nature." As it is said, one should experience it thus. Then, one should proclaim the special samaya: "You should kill living beings. You should take what is not given. You should engage in sexual misconduct out of desire. You should also speak false words. The Vajra Master and Bodhicitta, you should not abandon even for the sake of your life. Having held it with clear mindfulness, like a supreme deity, it is a precious crest jewel." As it is said, one should understand it thus. Thus, in the mandala of the great secret, which is suchness itself, one receives the empowerment of the meaning of the great secret, and one manifests the wisdom of the supremely pure co-emergent great bliss. Thus, generate realization. Then, as the chief one commands, etc., one takes the samaya vows, offers a mandala of gratitude, and prostrates. With devotion, faith, and a joyful mind, one should offer whatever objects of offering are available, to the best of one's ability, and please them. Then, the subsequent rituals such as the fire offering, the work of the torma, and the feast offering, etc., should be known from the mandala ritual, etc. The union of all Buddhas equally, is the essence of all the Mother Tantras, the Chakravartin of the six realms, the path of the four empowerments, relied upon by millions of wise and accomplished ones, this is wondrous. Although there are excellent collections of sacred Indian explanations on this subject, they are difficult to access nowadays, and some Tibetan texts are confused by the introduction of foreign ritual practices. Therefore, this is a nectar-like gift for the fortunate, a clear eye of supreme intelligence, which accurately represents the good explanations of many texts, without error, according to their true meaning. Whoever widely
Chinese
我的话语意义的终结。 即使不能用少许的词语来表达， 在此将灌顶仪轨的精华简要地归纳， 愿讲述的福德成为大菩提之因。 名为“吉祥一切佛陀平等和合之灌顶仪轨加持雨降”的这个法本，是咕咕ra扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）造的灌顶仪轨，无论广略，其意义的要点都是一致的。 为了方便将二者的意义要点进行归纳并付诸实践， 持明者不变金刚在水阳马年氐宿月的吉祥之日，于邬金成熟解脱洲的法学院撰写，愿吉祥！ 因此，从大伏藏师仁波切的口述原样保留， 将其他地方的补充内容以通常的方式排列，使其可以阅读。这也是由 说法比丘无量利他者， 在汇集宁玛传承的灌顶仪轨时，与两个母本进行了充分的核对、校正和定稿。 吉祥一切佛陀平等和合之灌顶仪轨加持雨降 不变金刚。